Atha daśamukhī rudrākṣa dhāraṇavidhiḥ (अथ दशमुखी रुद्राक्ष धारणविधिः)
Source: Rudrākṣa dhāraṇa vidhi.
Purpose: To obtain all the four puruṣārthas: dharma (righteousness), artha (wealth), kāma (desires) and mokṣa (liberation) by wearing the ten-faced Rudrākṣa bead.
Initiation: Required.
- Prayogaḥ (प्रयोगः) –
evaṃ dhyātvā mānasopacāraiḥ saṃpūjya kuryājjapasahasrakaṃ tadantaramābhimukhyasāmīpyaṃ ghaṭopari tāmrapātraṃ nidhāya tatra rudrākṣaṃ kṣiptvā paṅktiprāṇāyāyaṃ kṛtvā ।
paścāt vāme jalapātraṃ dhṛtvā jatra tale savyahastaṃ dhṛtvā dakṣiṇapāṇinā sahasrajapaṃ kuryāt ।
punastasyopari jalaṃ kṣipet rudrākṣaṃ dhārayet ।
evaṃ sarvatra vidhirjñayaḥ ॥
एवं ध्यात्वा मानसोपचारैः संपूज्य कुर्याज्जपसहस्रकं तदन्तरमाभिमुख्यसामीप्यं घटोपरि ताम्रपात्रं निधाय तत्र रुद्राक्षं क्षिप्त्वा पङ्क्तिप्राणायायं कृत्वा ।
पश्चात् वामे जलपात्रं धृत्वा जत्र तले सव्यहस्तं धृत्वा दक्षिणपाणिना सहस्रजपं कुर्यात् ।
पुनस्तस्योपरि जलं क्षिपेत् रुद्राक्षं धारयेत् ।
एवं सर्वत्र विधिर्ज्ञयः ॥
Meaning: After contemplating the dhyāna of the mantra in the mind, one must complete the associated mantra japa for a 1000 count. Next, place the associated rudrākṣa(s) relevant to the mantra, in a copper mug/jug/vessel on top of a copper plate preferably and place it in front of ourselves. Perform five rounds of Prāṇāyāma. Then place a water jug to the left. Using the right hand, perform another round of mantra japa for a 1000 count. Next, sprinkle water from the water jug upon the rudrākṣa(s) placed in front and then wear them. This same procedure should be repeated for all faceted rudrākṣas with their relevant mantras.
- Viniyogaḥ (विनियोगः) -
asya śrī janārddana mantrasya ।
nārada ṛṣiḥ ।
anuṣṭup chandaḥ ।
janarddano devatā ।
śrīm̐ bījaṃ ।
hrīm̐ śaktiḥ ।
mama abhīṣṭasiddhyarthe rudrākṣa dhāraṇārthe jape viniyogaḥ ॥
अस्य श्री जनार्द्दन मन्त्रस्य ।
नारद ऋषिः ।
अनुष्टुप् छन्दः ।
जनर्द्दनो देवता ।
श्रीँ बीजं ।
ह्रीँ शक्तिः ।
मम अभीष्टसिद्ध्यर्थे रुद्राक्ष धारणार्थे जपे विनियोगः ॥
Meaning: This prayer/mantra japa is to invoke Śrī Janarddana, the One who entices and excites the entire Creation and perform His mantra japa to obtain His complete grace in the fulfillment of the four puruṣārthas: dharma (righteousness), artha (wealth), kāma (desires) and mokṣa (liberation) and to energize and activate the ten-faced Rudrākṣa bead for wearing purposes.
The sage (ṛṣiḥ) is Śrī Nārada. The meter (chandas) for the mantra is Anuṣṭup and the deity(devatā) is Śrī Janarddana. The seed (bīja) mantra is śrīm̐, the power (śakti) of the mantra rests with the mantra hrīm̐.
- Ṛṣyādi nyāsa ( ऋष्यादि न्यास ) -
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
Nārada ṛṣaye namaḥ śirasi । |
नारद ऋषये नमः शिरसि ।
|
Open the right palm and touch the top of the forehead with the ring and thumb fingers joined at the top. |
2 |
Anuṣṭup chandase namaḥ mukhe । |
अनुष्टुप् छन्दसे नमः मुखे ।
|
Now touch the lips of the mouth with the above mudrā. |
3 |
Janarddana devatāyai namaḥ hṛdi । |
जनर्द्दन देवतायै नमः हृदि ।
|
Touch the heart with the right palm. |
4 |
श्रीँ बीजाय नमः गुह्ये ।
|
Touch the genitalia with the right ring finger and thumb joined together. |
|
5 |
hrīm̐ śaktaye namaḥ pādayoḥ । |
ह्रीँ शक्तये नमः पादयोः । |
Touch the feet with the right ring finger and thumb joined together. |
6 |
mama abhīṣṭa siddhyarthe rudrākṣa dhāraṇārthe viniyogāya namaḥ sarvāṅge ॥ |
मम अभीष्टसिद्ध्यर्थे रुद्राक्ष धारणार्थे विनियोगाय नमः सर्वाङ्गे ॥ |
Run both the palms all over the body. |
7 |
इति ऋष्यादि न्यासः ॥ |
Thus ends the Ṛṣyādi nyāsa. |
- Karāṅga nyāsaḥ (कराङ्गन्यासः) -
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
om̐ om̐ aṅguṣṭhābhyāṃ namaḥ । |
ॐ ॐ अङ्गुष्ठाभ्यां नमः । |
Use both the index fingers and run them on both the thumbs. |
2 |
om̐ śrīm̐ tarjanībhyāṃ svāhā । |
ॐ श्रीँ तर्जनीभ्यां स्वाहा । |
Use both the thumbs and run them on both the index fingers. |
3 |
om̐ hrīm̐ madhyamābhyāṃ vaṣaṭ । |
ॐ ह्रीँ मध्यमाभ्यां वषट् । |
Use both the thumbs on the middle fingers. |
4 |
om̐ klīm̐ anāmikābhyāṃ hum̐ । |
ॐ क्लीँ अनामिकाभ्यां हुँ । |
Use both the thumbs on the ring fingers. |
5 |
om̐ vrīm̐ kaṇiṣṭhikābhyāṃ vauṣaṭ । |
ॐ व्रीँ कणिष्ठिकाभ्यां वौषट् । |
Use both the thumbs on the little fingers. |
6 |
om̐ om̐ karatalakara pṛṣṭhābhyāṃ phaṭ । |
ॐ ॐ करतलकर पृष्ठाभ्यां फट् । |
Open both the palms; run the opened palms of the right hand on the front and back sides of the left palm and repeat the same for the other palm. |
7 |
iti karāṅga nyāsaḥ ॥ |
इति कराङ्ग न्यासः ॥ |
Thus ends the six-part Karāṅga nyāsa. |
- Ṣaḍāṅga nyāsaḥ (षडाङ्गन्यासः) -
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
ॐ ॐ हृदयाय नमः । |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
|
2 |
ॐ श्रीँ शिरसे स्वाहा । |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
|
3 |
om̐ hrīm̐ śikhāyai vaṣaṭ । |
ॐ ह्रीँ शिखायै वषट् । |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
4 |
om̐ klīm̐ kavacāya hum̐ । |
ॐ क्लीँ कवचाय हुँ । |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
5 |
om̐ vrīm̐ netratrayāya vauṣaṭ । |
ॐ व्रीँ नेत्रत्रयाय वौषट् । |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājñā cakra. |
6 |
om̐ om̐ astrāya phaṭ । |
ॐ ॐ अस्त्राय फट् । |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
7 |
इति षडाङ्ग न्यासः ॥ |
Thus ends the six-part Ṣaḍāṅga nyāsa. |
bhūr-bhuva-ssuvarom-iti digbandhaḥ ॥
भूर्भुवस्सुवरोम् इति दिग्बन्धः ॥
Meaning: May the directions be charmed and bound, to prevent any external influences of the triads – the Earth, atmosphere and the heavens.
- Dhyānam (ध्यानम् ) -
viṣṇuṃ śārada-candra-koṭi-sadṛśaṃ śaṅkhaṃ rathāṅgaṃ gadāmambhojaṃ dadhataṃ sitābjanilayaṃ kāntyā jaganmohanam ।
ābaddhāṅgada-hāra-kuṇḍala-mahāmauli-sphuratkaṅkaṇaṃ śrīvatsāṅkamudārakaustubhadharaṃ vande munīndraistutam ॥
विष्णुं शारद-चन्द्र-कोटि-सदृशं शङ्खं रथाङ्गं गदामम्भोजं दधतं सिताब्जनिलयं कान्त्या जगन्मोहनम् ।
आबद्धाङ्गद-हार-कुण्डल-महामौलि-स्फुरत्कङ्कणं श्रीवत्साङ्कमुदारकौस्तुभधरं वन्दे मुनीन्द्रैस्तुतम् ॥
Meaning: Salutations to Lord Viṣṇu who shines forth with the delightful warmth of a zillion autumnal moons, bearing a conch, discus, mace and a lotus. He is seated on a white lotus and dazzles with a luster, attracting the entire Creation towards Himself. He is adorned with gold bracelets, earrings, necklaces, captivating crown and dazzling jewelry all around His body. He wears a most endearing hook like jewel Kaustubha on His chest and this serves as the mark of Lord Viṣṇu adorned by His sincere devotees on their foreheads. His glories are sung by Lord Indra and the celestial devas, as well as saints and devotees at all times!
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
lam̐ pṛthivyāthmane gandham kalpayāmi namaḥ । |
लँ पृथिव्याथ्मने गन्धम् कल्पयामि नमः ।
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
2 |
ham̐ ākāśātmane puṣpam kalpayāmi namaḥ । |
हँ आकाशात्मने पुष्पम् कल्पयामि नमः । |
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
3 |
yam̐ vāyavyātmane dhūpam kalpayāmi namaḥ । |
यँ वायव्यात्मने धूपम् कल्पयामि नमः ।
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
4 |
ram̐ vahniyātmane dīpam kalpayāmi namaḥ । |
रँ वह्नियात्मने दीपम् कल्पयामि नमः । |
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
5 |
vam̐ amṛtātmane naivedyam kalpayāmi namaḥ । |
वँ अमृतात्मने नैवेद्यम् कल्पयामि नमः । |
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
6 |
sam̐ sarvātmane tāmbūlādi sarvopacārān kalpayāmi namaḥ । |
सँ सर्वात्मने ताम्बूलादि सर्वोपचारान् कल्पयामि नमः । |
Hold the fingers of each palm in a folded manner with the tips of the fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
7 |
Iti Pañcapūjā ॥ |
इति पञ्चपूजा ॥ |
Thus ends the Pañcapūjā. |
- Mantraḥ (मन्त्रः) -
om̐ śrīm̐ hrīm̐ klīm̐ vrīm̐ om̐ ।
ॐ श्रीँ ह्रीँ क्लीँ व्रीँ ॐ ।
Meaning: This is a six syllabled mantra with each syllable representing a bīja (seed) mantra. The bīja mantras are described below. The first and sixth bījas are the same. –
- The bīja (seed) mantra om̐ (ॐ) consists of – ‘au’ => healing and deep cleansing, ‘m̐’ => removes misery. Ushers in auspiciousness.
- The bīja (seed) mantra śrīm̐ (श्रीँ) consists of – ‘śa’ indicates Mahālakṣmī, repha ‘ra’ indicates dhana or wealth, ‘ī’ indicates tuṣṭi or satisfaction, ‘m̐’ denotes nāda indicating parā or śakti and vindu indicates duḥkhahara or removal of all miseries.
- The bīja (seed) mantra hrīm̐ (ह्रीँ) consists of – ‘h’ => Brahman/śiva, ‘r’ => fire and drive within us, ‘ī’ => energy and the source of all power that helps us ascend, ‘m̐’ => removal of all miseries and facilitator of self-realization and ultimate liberation.
- The bīja (seed) mantra klīm̐ (क्लीँ) consists of – ‘ka’ is for Kāmadeva or Kṛṣṇa, indicating all our wishes, aspirations and desires, ‘la’ for indra indicating victory in all undertakings, ‘ī’ for tuṣṭi, meaning fulfillment and contentment, ‘m̐’ for sukha, meaning enjoyment as well as removal of all miseries and facilitation of self-realization and ultimate liberation.
- The bīja (seed) mantra vrīm̐ (ह्रीँ) consists of – ‘v’ => Varada denoting the granting of wishes, ‘r’ => fire and drive within us, ‘ī’ => energy and the source of all power that helps us ascend, ‘m̐’ => removal of all miseries and facilitator of self-realization and ultimate liberation.
- Ṣaḍāṅga nyāsaḥ (षडाङ्गन्यासः) -
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
om̐ om̐ hṛdayāya namaḥ । |
ॐ ॐ हृदयाय नमः । |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
2 |
om̐ śrīm̐ śirase svāhā । |
ॐ श्रीँ शिरसे स्वाहा । |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
3 |
om̐ hrīm̐ śikhāyai vaṣaṭ । |
ॐ ह्रीँ शिखायै वषट् । |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
4 |
om̐ klīm̐ kavacāya hum̐ । |
ॐ क्लीँ कवचाय हुँ । |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
5 |
om̐ vrīm̐ netratrayāya vauṣaṭ । |
ॐ व्रीँ नेत्रत्रयाय वौषट् । |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājñā cakra. |
6 |
om̐ om̐ astrāya phaṭ । |
ॐ ॐ अस्त्राय फट् । |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
7 |
iti ṣaḍāṅga nyāsaḥ ॥ |
इति षडाङ्ग न्यासः ॥ |
Thus ends the six-part Ṣaḍāṅga nyāsa. |
bhūr-bhuva-ssuvarom-iti digvimokaḥ ॥
भूर्भुवस्सुवरोम् इति दिग्विमोकः ॥
Meaning: May the directions get unlocked to allow ourselves to experience the grace from all the triads of the three worlds.
10. Dhyānam (ध्यानम् ) -
viṣṇuṃ śārada-candra-koṭi-sadṛśaṃ śaṅkhaṃ rathāṅgaṃ gadāmambhojaṃ dadhataṃ sitābjanilayaṃ kāntyā jaganmohanam ।
ābaddhāṅgada-hāra-kuṇḍala-mahāmauli-sphuratkaṅkaṇaṃ śrīvatsāṅkamudārakaustubhadharaṃ vande munīndraistutam ॥
विष्णुं शारद-चन्द्र-कोटि-सदृशं शङ्खं रथाङ्गं गदामम्भोजं दधतं सिताब्जनिलयं कान्त्या जगन्मोहनम् ।
आबद्धाङ्गद-हार-कुण्डल-महामौलि-स्फुरत्कङ्कणं श्रीवत्साङ्कमुदारकौस्तुभधरं वन्दे मुनीन्द्रैस्तुतम् ॥
- Pañcapūjā (पञ्चपूजा) -
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
lam̐ pṛthivyāthmane gandham kalpayāmi namaḥ । |
लँ पृथिव्याथ्मने गन्धम् कल्पयामि नमः ।
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
2 |
ham̐ ākāśātmane puṣpam kalpayāmi namaḥ । |
हँ आकाशात्मने पुष्पम् कल्पयामि नमः । |
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
3 |
yam̐ vāyavyātmane dhūpam kalpayāmi namaḥ । |
यँ वायव्यात्मने धूपम् कल्पयामि नमः ।
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
4 |
ram̐ vahniyātmane dīpam kalpayāmi namaḥ । |
रँ वह्नियात्मने दीपम् कल्पयामि नमः । |
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
5 |
vam̐ amṛtātmane naivedyam kalpayāmi namaḥ । |
वँ अमृतात्मने नैवेद्यम् कल्पयामि नमः । |
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
6 |
sam̐ sarvātmane tāmbūlādi sarvopacārān kalpayāmi namaḥ । |
सँ सर्वात्मने ताम्बूलादि सर्वोपचारान् कल्पयामि नमः । |
Hold the fingers of each palm in a folded manner with the tips of the fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
7 |
Iti Pañcapūjā ॥ |
इति पञ्चपूजा ॥ |
Thus ends the Pañcapūjā. |
12. Samarpaṇam (समर्पणम्) –
guhyādi guhya goptvātvam gṛhaṇāsmat kṛtaṃ japaṃ ।
siddhirbhavatu me deva tvat prasadān mayī sthirā ॥
गुह्यादि गुह्य गोप्त्वात्वम् गृहणास्मत् कृतं जपं ।
सिद्धिर्भवतु मे देव त्वत् प्रसदान् मयी स्थिरा ॥
Meaning: May these secret offerings of mantra japa offered at my dwelling, yield the expected benefits and remain with us at all times by your benevolent grace O Lord!
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