Sarva Yantra Mantra Tantra Utkīlana Dīpana Sañjīvana śāpavimocana Mantra Krama
(सर्व यन्त्र मन्त्र तन्त्र उत्कीलन दीपन सञ्जीवन शापविमोचन क्रम)
Prologue –
It is believed that by default all Mantras, yantras, stotras and kavacas are said to be locked and sleeping. There are procedures and rites called samskārā-s that are mentioned in the tantras for unlocking and awakening them.
The word Kīlakaṃ means a pin and is generally specified in the Viniyoga section of a mantra. Understanding and acknowledging the Kīlakaṃ bīja (seed) mantra, helps with the unlocking of the mantra in a gradual manner. It is to be noted that the Kīlakaṃ bīja is placed on the navel Maṇipūraka cakra, which is said to be the energy center amongst the cakras and is the key to the higher and lower cakras. The Creator Brahma, is said to arise from the navel of Mahāviṣṇu and is bestowed with the power to manifest the Universe.
The Mātṛkās are made up of the Sanskrit Alphabet with the nāda-bindu suffixed to each one of them. Each Mātṛkā is endowed with a unique power that facilitates the acts of Creation, Preservation and Destruction. In the human context, they help us in achieving success in various aspects of our life and gradually infuse spirituality and lead us towards self-realization and ultimate emancipation called Mokṣa.
Every mantra is a combination of Mātṛkā alphabets and therefore the awakening of the Mātṛkās in the form of mantras and stotram, is considered key to the fruition of all mantras.
While there are specific śāpavimocana, utkīlana, dīpana and sañjīvana mantras available for main mantras like Durga Saptaśati, Ṣoḍaśī etc, there are many more mantras for which, these are not available. In that scenario if you wish to quickly awaken the mantras then there are 2 variants of Sarva śāpavimocana/Utkīlana mantras available in tantras, both of which are attributed to Śiva Rahasya and in praise of the Divine Mother Lalita Tripurasundari.
Option1 (Includes both Stotra and Mantra) : Following, is a general purpose list of mantras and a stotram (hymn) for awakening (sañjīvana), unlocking (utkīlana), brightening (dīpana), enlivening and curse removal (śāpavimocana) of any mantra, yantra, stotra and kavacam. It is said to be derived from Śaiva Tantras and is in the form of a dialogue between Śiva and His consort Pārvatī.
Option2: will be posted soon (contains only an abridged Stotra)
Pārvatyuvāca (पार्वत्युवाच) –
(The Divine Mother Pārvatī spoke -)
deveśa paramānanda bhaktānām-abhayaṃ pradam ।
āgamāḥ nigamāścaiva vījaṃ vījodayastathā ॥ 1 ॥
देवेश परमानन्द भक्तानामभयं प्रदं ।
आगमाः निगमाश्चैव वीजं वीजोदयस्तथा ॥ १ ॥
Oh my dear Lord (Śiva)! You are hailed as the fountain head of eternal bliss by all celestials and are the head of all beings! You remove all the fears and worries of your devotees and assure them of your protection! You are the very essence of the sacred Tantras (āgamā-s) and the Vedas (Nigamā-s) and the origin of these scriptures. You are the source of all the seed syllable vīja (bīja) mantras and the power manifested in them.
samudāyena vījānāṃ mantro mantrasya saṃhitā ।
ṛṣic-chandādikaṃ bhedo vaidikaṃ yāmalādikam ॥ 2 ॥
समुदायेन वीजानां मन्त्रो मन्त्रस्य संहिता ।
ऋषिच्छन्दादिकं भेदो वैदिकं यामलादिकम् ॥ २ ॥
The collective seed vīja (bīja) mantras and the entire gamut of all mantras including the various seers (Ṛṣi), the numerous meters (Chandas), the various Vedic based scriptures and the tantra compendium Yāmalā-s etc. are all, but a part of your own essence.
dharmo'dharmastathā jñānaṃ vijñānaṃ ca vikalpanam ।
nirvikalpa vibhāgena tathā ṣaṭkarma siddhaye ॥ 3 ॥
धर्मोऽधर्मस्तथा ज्ञानं विज्ञानं च विकल्पनम् ।
निर्विकल्प विभागेन तथा षट्कर्म सिद्धये ॥ ३ ॥
You are the embodiment of all Truth, justice, laws, knowledge and wisdom. You are also the cause of various distinctions and perceptions in the interpretations of the scriptures. You are also the eternal Truth, that is unmoved by any divisions and interpretations that may exist. You are also the provider of all the siddhis (magical powers) associated with the six types of Tantric rites for peace(śantikaraṇa), attraction (vaśikaraṇa), expulsion (uccāṭana), hatred or enmity (vidveṣaṇa), paralyzing or restraining (stambhana) and subjugation or annihilation (māraṇa).
bhukti-mukti-prakāraśca sarvaṃ prāptaṃ prasādataḥ ।
kīlanaṃ sarva-mantrāṇāṃ śaṃsa yada hṛdaye vacaḥ ॥ 4 ॥
भुक्तिमुक्तिप्रकारश्च सर्वं प्राप्तं प्रसादतः ।
कीलनं सर्वमन्त्राणां शंस यद हृदये वचः ॥ ४ ॥
All modes of attaining material fulfillment and spiritual emancipation are attained through your grace! Oh dear lord, please elucidate the method that can be used for the proper propitiation, cleansing and unlocking of all mantras, in order to obtain your grace and unleash their full potential? It is my heartfelt earnest desire to learn this from you!
iti śrutvā śivānāthaḥ pārvatyā vacanaṃ śubham ।
uvāca parayā prītyā mantrotkīlanakaṃ śivām ॥ 5 ॥
इति श्रुत्वा शिवानाथः पार्वत्या वचनं शुभम् ।
उवाच परया प्रीत्या मन्त्रोत्कीलनकं शिवाम् ॥ ५ ॥
Please listen to the earnest and auspicious request of your consort Pārvatī, oh pure hearted and noble Lord Śivā! Please elucidate the all-encompassing secret procedure for unlocking every mantra to obtain their complete benefits and experience their full potential!
Śiva uvāca (शिव उवाच) -
(Lord Śiva spoke -)
varānane hi sarvasya vyaktāvyaktasya vastunaḥ ।
sākṣībhūya tvamevāsi jagatastu manostathā ॥ 6 ॥
वरानने हि सर्वस्य व्यक्ताव्यक्तस्य वस्तुनः ।
साक्षीभूय त्वमेवासि जगतस्तु मनोस्तथा ॥ ६ ॥
Oh most beautiful, charming and lovely faced One! There is none like you anywhere in the entire Creation! Nothing that has ever manifested or is un-manifested can compare to you in any manner!
How fortunate I am to see you with my own eyes and witness your splendorous beauty, that has completely captivated my mind and the entire Creation Itself!
tvayā pṛṣṭaṃ varārohe tada vakṣyāmy-utkīlanaṃ hi tat ।
uddīpanaṃ hi mantrasya sarvasyotkīlanaṃ bhavet ॥ 7 ॥
त्वया पृष्टं वरारोहे तद वक्ष्याम्युत्कीलनं हि तत् ।
उद्दीपनं हि मन्त्रस्य सर्वस्योत्कीलनं भवेत् ॥ ७ ॥
Oh chosen one amongst the most beautiful women! As requested, I shall at once describe the process of unlocking (utkīlanaṃ) as well as exciting the mantras. This process will at once instigate the mantras and unlock their full potential!
purā tava mayā bhadre samākarṣaṇa vaśyajā ।
mantrāṇāṃ kīlitā siddhiḥ sarve te saptakoṭayaḥ ॥ 8 ॥
पुरा तव मया भद्रे समाकर्षण वश्यजा ।
मन्त्राणां कीलिता सिद्धिः सर्वे ते सप्तकोटयः ॥ ८ ॥
Previously, all mantras numbering over 70 million, were secure and confined between you and me and known only to us. The secrets and the hidden power of these mantras were not revealed to all.
tavānugraha prītātmān siddhisteṣāṃ phalapradā ।
yenopāyena bhavati taṃ stotraṃ kathayāmy-aham ॥ 9 ॥
तवानुग्रह प्रीतात्मान् सिद्धिस्तेषां फलप्रदा ।
येनोपायेन भवति तं स्तोत्रं कथयाम्यहम् ॥ ९ ॥
At your behest and only upon your blessings showered on your devotees, all of these mantras begin to yield benefits. Now, by means of this stotram that I shall elucidate, one can easily unlock the power of the mantras and also earn your grace.
śṛṇu bhadre'tra satatam-āvābhyām-akhilaṃ jagat ।
tasya siddhir-bhavet tiṣṭe mayā yeṣāṃ prabhāvakaṃ ॥ 10 ॥
शृणु भद्रेऽत्र सततमावाभ्यामखिलं जगत् ।
तस्य सिद्धिर्भवेत् तिष्टे मया येषां प्रभावकं ॥ १० ॥
Listen oh auspicious One! Continuously and at all times, anyone amongst the entire Creation can approach me in a wholesome manner by invoking this stotram and unleashing the potential of the various mantras. In due course, one will surely attain success, stability and great eminence amongst everyone.
annaṃ pānaṃ hi saubhāgyaṃ dattaṃ tubhyaṃ mayā śive ।
sañjīvanaṃ ca mantrāṇāṃ tathā dattaṃ punar-dhruvaṃ ॥ 11 ॥
अन्नं पानं हि सौभाग्यं दत्तं तुभ्यं मया शिवे ।
सञ्जीवनं च मन्त्राणां तथा दत्तं पुनर्ध्रुवं ॥ ११ ॥
This is the assurance given by me (Lord Śiva) to you (Divine Mother Pārvatī/Śakti), there shall be no dearth of food, drink, prosperity, auspiciousness and protection of all types and kinds! The mantras will be revived and become alive (sañjīvanaṃ)
yasya smaraṇa-mātreṇa pāṭhen japato'pi vā ।
akīlā akhilā mantrāḥ satyaṃ satyaṃ na saṃśayaḥ ॥ 12 ॥
यस्य स्मरणमात्रेण पाठेन् जपतोऽपि वा ।
अकीला अखिला मन्त्राः सत्यं सत्यं न संशयः ॥ १२ ॥
By remembering and reciting this stotram (hymn) as a mantra japa, the process of unlocking the mantra (akīlā) is assured. One can be completely assured by my words, which is the solemn Truth!
1.Viniyogaḥ (विनियोगः) -
asya śrī sarva-yantra mantra tantrāṇāṃ utkīlana mantra-stotrasya ।
mūla prakṛtiḥ ṛṣiḥ ।
jagatīcchandaḥ ।
nirañjano devatā ।
klīm̐ bījaṃ ।
hrīm̐ śaktiḥ ।
hraḥ saum̐ kīlakaṃ ।
saptakoṭi mantra yantra tantra kīlakānāṃ sañjīvana siddhyarthe jape viniyogaḥ ॥ 13 ॥
अस्य श्री सर्वयन्त्र मन्त्र तन्त्राणां उत्कीलन मन्त्रस्तोत्रस्य ।
मूल प्रकृतिः ऋषिः ।
जगतीच्छन्दः ।
निरञ्जनो देवता ।
क्लीँ बीजं ।
ह्रीँ शक्तिः ।
ह्रः सौँ कीलकं ।
सप्तकोटि मन्त्र यन्त्र तन्त्र कीलकानां सञ्जीवन सिद्ध्यर्थे जपे विनियोगः ॥ १३ ॥
Meaning:- This prayer/mantra japa is to invoke the mantras and the associated stotram, to achieve the purpose of unpinning down and unlocking the potential of all mantras, yantras and tantras - Śrī sarva yantra mantra tantrāṇāṃ utkīlana . This will enable us to also infuse life and energy to all the mantras, yantras and tantras that we wish to undertake for the purposes of obtaining the four puruṣārtha-s: dharma (justice, law), artha (wealth), kāma (desires) and mokṣa (liberation).
The sage (ṛṣiḥ) is Mūla prakṛti (Creation Itself is subtly referred here), the meter (chandas) for the mantra is Jagatī and the deity is Śrī Nirañjana, the seed (bījaṃ) is klīm̐, the power or śakti is hrīm̐. The key (kīlaka) to unlock the mantra is saum̐.
2.ṛṣyādi nyāsa ( ऋष्यादि न्यास ) :-
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
om̐ mūlaprakṛti ṛṣaye namaḥ śirasi । |
ॐ मूलप्रकृति ऋषये नमः शिरसि । |
Open the right palm and touch the top of the forehead with the ring and thumb fingers joined at the top. |
|
2 |
om̐ jagatīcchandase namaḥ mukhe । |
ॐ जगतीच्छन्दसे नमः मुखे । |
Now touch the lips of the mouth with the above mudrā. |
|
3 |
om̐ nirañjana devatāyai namaḥ hṛdi । |
ॐ निरञ्जन देवतायै नमः हृदि । |
Touch the heart with the right palm. |
|
4 |
om̐ klīm̐ bījāya namaḥ guhye । |
ॐ क्लीँ बीजाय नमः गुह्ये । |
Touch the genitalia with the right ring finger and thumb joined together. |
|
5 |
om̐ hrīm̐ śaktaye namaḥ pādayoḥ । |
ॐ ह्रीँ शक्तये नमः पादयोः । |
Touch the feet with the right ring finger and thumb joined together. |
|
6 |
om̐ hraḥ saum̐ kīlakāya namaḥ sarvāṅge । |
ॐ ह्रः सौँ कीलकाय नमः सर्वाङ्गे । |
Touch the navel area with the right ring finger and thumb joined together. |
|
7 |
mantrāṇāṃ sañjīvana siddhyarthe jape viniyogāya namaḥ añjalau ।
|
मन्त्राणां सञ्जीवन सिद्ध्यर्थे जपे विनियोगाय नमः अञ्जलौ । |
Run both the palms all over the body and fold both palms together in a Namaskāra mudra. |
|
8 |
iti ṛṣyādi nyāsaḥ |
इति ऋष्यादि न्यासः |
|
3.karanyāsaḥ (करन्यासः) :-
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
om̐ hrām̐ aṅguṣṭhābhyāṃ namaḥ । |
ॐ ह्राँ अङ्गुष्ठाभ्यां नमः |
Use both the index fingers and run them on both the thumbs. |
|
2 |
om̐ hrīm̐ tarjanībhyāṃ namaḥ । |
ॐ ह्रीँ तर्जनीभ्यां नमः |
Use both the thumbs and run them on both the index fingers. |
|
3 |
om̐ hrūm̐ madhyamābhyāṃ namaḥ । |
ॐ ह्रूँ मध्यमाभ्यां नमः |
Use both the thumbs on the middle fingers. |
|
4 |
om̐ hraim̐ anāmikābhyāṃ namaḥ । |
ॐ ह्रैँ अनामिकाभ्यां नमः |
Use both the thumbs on the ring fingers. |
|
5 |
om̐ hrām̐ kaniṣṭhikābhyāṃ namaḥ । |
ॐ ह्रौँ कनिष्ठिकाभ्यां नमः |
Use both the thumbs on the little fingers. |
|
6 |
om̐ hraḥ karatalakara pṛṣṭhābhyāṃ namaḥ । |
ॐ ह्रः करतलकरपृष्ठाभ्यां नमः |
Open both the palms; run the opened palms of the right hand on the front and back sides of the left palm and repeat the same for the other palm. |
|
7 |
iti kara nyāsaḥ |
इति कर न्यासः |
|
4. Aṅganyāsaḥ (अङ्गन्यासः) :-
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
om̐ hrām̐ hṛdayāya namaḥ |
ॐ ह्राँ हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
|
2 |
om̐ hrīm̐ śirase svāhā |
ॐ ह्राँ शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
|
3 |
om̐ hrūm̐ śikhāyai vaṣaṭ |
ॐ ह्रूँ शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
|
4 |
om̐ hraim̐ kavacāya hum̐ |
ॐ ह्रैँ कवचाय हुँ |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
|
5 |
om̐ hraum̐ netratrayāya vauṣaṭ |
ॐ ह्रौँ नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājñā cakra. |
|
6 |
om̐ hraḥ astrāya phaṭ |
ॐ ह्रः अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
|
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūr-bhuva-ssuvarom-iti digbandhaḥ ॥
भूर्भुवस्सुवरोमिति दिग्बन्धः॥
Atha dhyānam (अथ ध्यानम्) -
om̐ brahma-svarūpam-amalaṃ ca nirañjanaṃ taṃ
jyotiḥ-prakāśaka-niṣaṃ mahato mahāntaṃ ।
kāruṇya-rūpamati bodha-karaṃ prasannaṃ
divyaṃ smarāmi satataṃ manu-jīvanāya ॥ 14 ॥
ॐ ब्रह्मस्वरूपममलं च निरञ्जनं तं
ज्योतिःप्रकाशकनिशं महतो महान्तं ।
कारुण्यरूपमति बोधकरं प्रसन्नं
दिव्यं स्मरामि सततं मनुजीवनाय ॥ १४ ॥
Let us meditate upon the acquisition of the supreme knowledge of the eternal Lord, representing the singular Reality. Let there be complete and crystal clear clarity in our inquiries and gain of spiritual knowledge and wisdom. Let us witness and behold the indescribable super-consciousness (Śiva/Śakti) in all Its glory and bask in the infinite compassion that envelops us. May we gain self-realization and the immense joy and ecstasy that accompanies it. May all mankind and the entire Creation pray to the Divine Lord at all times and be immersed in the activity of seeking self-realization, which is the true purpose of our existence!
evaṃ dhyātvā smaren nityaṃ tasya siddhistu sarvadā ।
vāñcchitaṃ phalam āpnoti mantra sañjīvanaṃ dhruvam ॥ 15 ॥
एवं ध्यात्वा स्मरेन्नित्यं तस्य सिद्धिस्तु सर्वदा ।
वाञ्च्छितं फलमाप्नोति मन्त्रसञ्जीवनं ध्रुवम् ॥ १५ ॥
Thus by meditating upon the Divine Entities Lord Śiva and the Divine Mother Śakti, as well as by reciting the dhyāna śloka, one will succeed in all the efforts and gain the desired wishes through mantra japa, by infusing permanent life and energy into the chanted and prayed to mantras/yantras/tantras.
Utkīlana mantraḥ (उत्कीलन मन्त्रः) –
For the purpose of infusing life and unlocking the various mantras, yantras and tantras, various procedures involving other mantras have been described, which should be recited in the same specified order and the recommended number of times specified for each mantra. If no specific number is specified, then one can assume that reciting once would suffice. More recitations will not hurt, if one wishes to do so.
1. om̐ hrīm̐ hrīm̐ hrīm̐ sarva mantra yantra tantrādīnām-utkīlanaṃ kuru kuru svāhā ॥ (108 times recitation)
१. ॐ ह्रीँ ह्रीँ ह्रीँ सर्व मन्त्र यन्त्र तन्त्रादीनामुत्कीलनं कुरु कुरु स्वाहा ॥ (१०८ वारं जपित्वा)
The mantra om̐ is Śabda Brahman and is the sound of the manifested Super consciousness. It represents auspiciousness, removes all impurities and is generally the preceding mantra for all major auspicious mantras.
The hrīm̐ bīja (seed syllable) is associated with Mahāmāyā and represents the power to illuminate, manifest, transform and also heralds auspiciousness. The three hrīm̐ bīja-s constitute the power of Creation, Preservation and Destruction, as well as all the triads manifested by the super-consciousness.
The word ‘sarva’ means “All”.
The phrase ‘mantra yantra tantrādīnām’ represents advancement in the procedures of mantras, yantras and tantras.
The word ‘utkīlanaṃ’ stands for unpinning down or removing obstacles. Contextually, it can be interpreted as unlocking the effects of the procedures mentioned.
The word ‘kuru’ means “to perform”. It is reemphasized to complete the action immediately!
The Vahni bīja (seed syllable) svāhā, is for offering oblations and surrendering to the deity.
The entire mantra should be recited 108 times. We surrender onto the eternal Brahman and invoke its powers to pin down the objects of our worship, be it a mantra, yantra or the tantra itself and unlock their full potential to manifest our desires and wishes.
2. om̐ hrīm̐ hrīm̐ hrīm̐ ekā-pañcāśad-akṣarāṇy-utkīlaya utkīlaya svāhā । (108 times recitation)
२. ॐ ह्रीँ ह्रीँ ह्रीँ एकापञ्चाशदक्षराण्युत्कीलय उत्कीलय स्वाहा । (१०८ वारं जपित्वा)
The mantra om̐ is Śabda Brahman and is the sound of the manifested Super consciousness. It represents auspiciousness, removes all impurities and is generally the preceding mantra for all major auspicious mantras.
The hrīm̐ bīja (seed syllable) is associated with Mahāmāyā and represents the power to illuminate, manifest, transform and also heralds auspiciousness. The three hrīm̐ bīja-s constitute the power of Creation, Preservation and Destruction, as well as all the triads manifested by the super-consciousness.
The word “ekā-pañcāśad-akṣara” literally means 51 letters of the Sanskrit Alphabet, also called the Mātṛikā-s, that constitute every word that is formed and are also the anatomy of every mantra that’s been revealed. Each Mātṛikā in itself, represents essential powers that constitute the various acts and attributes of the Brahman.
The word ‘utkīlaya’ stands for unpinning down or removing obstacles. Contextually, it can be interpreted as unlocking the effects of the procedures mentioned. It is reemphasized to indicate the urgency and need for this action to be completed to our satisfaction.
The Vahni bīja (seed syllable) svāhā, is for offering oblations and surrendering to the deity.
The entire mantra should be recited 108 times. We surrender onto the eternal Brahman and invoke its powers to pin down the Sanskrit alphabet Mātṛikā-s and unlock their full potential to manifest our desires and wishes.
3. om̐ jūm̐ sarva-mantra yantra tantrāṇāṃ sañjīvanaṃ kuru kuru svāhā । (108 times recitation)
३. ॐ जूँ सर्वमन्त्र यन्त्र तन्त्राणां सञ्जीवनं कुरु कुरु स्वाहा । (१०८ वारं जपित्वा)
The mantra om̐ is Śabda Brahman and is the sound of the manifested Super consciousness. It represents auspiciousness, removes all impurities and is generally the preceding mantra for all major auspicious mantras.
The bīja jūm̐ associated with the Mṛtyuñjaya mantra, represents amṛtīkaraṇa, the act of infusing the nectar of life.
The phrase ‘sarva-mantra yantra tantrāṇāṃ’ signifies “all mantras, yantras and tantras”.
The word ‘sañjīvanaṃ’ means “infusion of life or revival”.
The word ‘kuru’ means “to perform”. It is reemphasized to complete the action immediately!
The Vahni bīja (seed syllable) svāhā, is for offering oblations and surrendering to the deity.
The entire mantra should be recited 108 times. We surrender onto the eternal Brahman and invoke its powers to infuse life and revive the objects of our worship, be it a mantra, yantra or the tantra itself and unlock their full potential to manifest our desires and wishes.
4. om̐ hrīm̐ jūm̐ am̐ ām̐ im̐ īm̐ um̐ ūm̐ ṛm̐ ṝm̐ ḷm̐ ḹm̐ em̐ aim̐ om̐ aum̐ am̐ aḥ
kam̐ kham̐ gam̐ gham̐ ṅam̐ cam̐ cham̐ jam̐ jham̐ ñam̐ ṭam̐ ṭham̐ ḍam̐ ḍham̐ ṇam̐ tam̐ tham̐ dam̐ dham̐ nam̐ pam̐ pham̐ bam̐ bham̐ mam̐ yam̐ ram̐ lam̐ vam̐ śam̐ ṣam̐ sam̐ ham̐ ḻam̐ kṣam̐ mantrākṣarāṇāṃ sarva utkīlanaṃ kuru kuru svāhā । (108 times recitation)
४. ॐ ह्रीँ जूँ अँ आँ इँ ईँ उँ ऊँ ऋँ ॠँ ऌँ ॡँ एँ ऐँ ओं औँ अँ अः
कँ खँ गँ घँ ङँ चँ छँ जँ झँ ञँ टँ ठँ डँ ढँ णँ तँ थँ दँ धँ नँ पँ फँ बँ भँ मँ यँ रँ लँ वँ शँ षँ सँ हँ ळँ क्षँ
मन्त्राक्षराणां सर्व उत्कीलनं कुरु कुरु स्वाहा । (१०८ वारं जपित्वा)
The mantra om̐ is Śabda Brahman and is the sound of the manifested Super consciousness. It represents auspiciousness, removes all impurities and is generally the preceding mantra for all major auspicious mantras.
The hrīm̐ bīja (seed syllable) is associated with Mahāmāyā and represents the power to illuminate, manifest, transform and also heralds auspiciousness. The three hrīm̐ bīja-s constitute the power of Creation, Preservation and Destruction, as well as all the triads manifested by the super-consciousness.
The bīja jūm̐ associated with the Mṛtyuñjaya mantra, represent amṛtīkaraṇa, the act of infusing the nectar of life.
The mātṛkā bīja-s am̐, ām̐, im̐, īm̐, um̐, ūm̐, ṛm̐, ṝm̐, ḷm̐, ḹm̐, em̐, aim̐, om̐, aum̐, am̐ and aḥ, grant us the secrets of the entire Creation and help us evolve spiritually, finally granting self-realization and liberation.
The mātṛkā bīja-s kam̐, kham̐, gam̐, gham̐ and ṅam̐ grant us the discerning knowledge to free us from all karmas, detachment from all triads and establish our identity with the Supreme Self.
The mātṛkā bīja-s cam̐, cham̐, jam̐, jham̐ and ñam̐ relieve us of all evil thoughts and influences, balance our material and spiritual aspirations and grant us spiritual emancipation and unification with the Supreme Self.
The mātṛkā bīja-s ṭam̐, ṭham̐, ḍam̐, ḍham̐ and ṇam̐ destroy all afflictions of the physical, astral and causal bodies, grant us abundant wealth, spiritual knowledge and attainment of spiritual powers.
The mātṛkā bīja-s tam̐, tham̐, dam̐, dham̐ and nam̐ grant us composure, contentment, removal of all impurities and revelation of our true identity.
The mātṛkā bīja-s pam̐, pham̐, bam̐, bham̐ and mam̐ grant us stability of mind, removal of all worries, freedom from all types of bondage and ushering auspiciousness all around and finally liberate us from the cosmic illusion - māyā.
The mātṛkā bīja-s yam̐, ram̐, lam̐ and vam̐ illumine us with the discerning knowledge, grant spiritual powers and reveal our true nature to us.
The mātṛkā bīja-s śam̐, ṣam̐, sam̐ and ham̐ grant us comforts, contentment, render selfless service, humility and success in all undertakings, followed by liberation.
The mātṛkā bīja-s ḻam̐ and kṣam̐ grant us all siddhis and help us remain in the state of liberation, free from the cycle of life and death.
The word ‘mantrākṣarāṇāṃ’ means “all the alphabets of the mantras”. In this context, it is the Mātṛkā-s.
The word ‘sarva’ means “All”.
The word ‘utkīlanaṃ’ stands for unpinning down or removing obstacles. Contextually, it can be interpreted as unlocking the effects of the mantra bīja-s mentioned.
The word ‘kuru’ means “to perform”. It is reemphasized to complete the action immediately!
The Vahni bīja (seed syllable) svāhā, is for offering oblations and surrendering to the deity.
The entire mantra should be recited 108 times. We surrender onto the eternal Brahman and invoke its powers to pin down the mātṛkā bīja-s that constitute all the mantras and unlock their full potential to manifest our desires and wishes.
5. om̐ so'ham̐ ham̐so'ham̐ । (11 times recitation)
५. ॐ सोऽहँ हँसोऽहँ । (११ वारं जपित्वा)
The mantra om̐ is Śabda Brahman and is the sound of the manifested Super consciousness. It represents auspiciousness, removes all impurities and is generally the preceding mantra for all major auspicious mantras.
The mantra so'ham̐ is the parāprāsāda mantra. The letter ‘ha’ represents Śiva and ‘sa’ stands for Śakti. The ending ‘ṃ’ indicates the individual consciousness (ātma or self).
The mantra ham̐sa is the prāsādaparā mantra. The letter ‘ha’ represents Śiva and ‘sa’ stands for Śakti. The ending ‘ṃ’ indicates the individual consciousness (ātma or self).
The mantra ham̐ is the prasāda bīja mantra. It signifies a high pedestal.
The entire mantra should be recited 11 times. We surrender onto the eternal Brahman and invoke its blessings to help us identify ourselves with It completely. We seek the benevolence of the Brahman to help us fulfill our wishes and erase our karmic debt in the material, astral and causal realms.
6. om̐ jūm̐ so'ham̐ ham̐saḥ । (11 times recitation)
६. ॐ जूँ सोऽहँ हँसः । (११ वारं जपित्वा)
The mantra om̐ is Śabda Brahman and is the sound of the manifested Super consciousness. It represents auspiciousness, removes all impurities and is generally the preceding mantra for all major auspicious mantras.
The bīja jūm̐ associated with the Mṛtyuñjaya mantra, represents amṛtīkaraṇa, the act of infusing the nectar of life.
The mantra so'ham̐ is the parāprāsāda mantra. The letter ‘ha’ represents Śiva and ‘sa’ stands for Śakti. The ending ‘ṃ’ indicates the individual consciousness (ātma or self).
The mantra ham̐sa is the prāsādaparā mantra. The letter ‘ha’ represents Śiva and ‘sa’ stands for Śakti. The ending ‘ṃ’ indicates the individual consciousness (ātma or self).
The entire mantra should be recited 11 times. We surrender onto the eternal Brahman and invoke its blessings to help us identify ourselves with It completely. We seek the benevolence of the Brahman to reinvigorate and help us fulfill our wishes and erase our karmic debt in the material, astral and causal realms.
7. om̐ om̐ । (11 times recitation)
७. ॐ ॐ । (११ वारं जपित्वा)
The mantra om̐ is Śabda Brahman and is the sound of the manifested Super consciousness. It represents auspiciousness, removes all impurities and is generally the preceding mantra for all major auspicious mantras. The mantra is repeated to invoke and reinforce its power upon us.
The entire mantra should be recited 11 times. We surrender onto the eternal Brahman and invoke its blessings to help us identify ourselves with It completely. We seek the benevolence of the Brahman to help us fulfill our wishes and erase our karmic debt in the material, astral and causal realms.
8. om̐ ham̐ jūm̐ ham̐ sam̐ gam̐ । (11 times recitation)
८. ॐ हँ जूँ हँ सँ गँ । (११ वारं जपित्वा)
The mantra om̐ is Śabda Brahman and is the sound of the manifested Super consciousness. It represents auspiciousness, removes all impurities and is generally the preceding mantra for all major auspicious mantras. The mantra is repeated to invoke and reinforce its power upon us.
The mantra ham̐ is the prasāda bīja mantra. It signifies a high pedestal.
The bīja jūm̐ associated with the Mṛtyuñjaya mantra, represents amṛtīkaraṇa, the act of infusing the nectar of life.
The prasāda bīja mantra ham̐, is repeated again to emphasize the desire, to gain a higher level of spiritual knowledge and remain in this Supreme state.
The bīja sam̐ is the Sarasvatī mātṛkā, which helps in acquiring the supreme knowledge of the Self and also help us in the pursuit of becoming self-aware.
The bīja gam̐ is the Gāyatrī mātṛkā, which removes all obstacles in our spiritual growth and indulges us in the discerning knowledge of the Supreme Self.
The entire mantra should be recited 11 times. We surrender onto the eternal Brahman and invoke its blessings to help us identify ourselves with It completely, gain complete knowledge of the Supreme Self, become self-realized and retain the discerning knowledge of the Real and the Unreal. We seek the benevolence of the Brahman, to help us fulfill our wishes and erase our karmic debt in the material, astral and causal realms.
9. so'ham̐ ham̐so' yam̐ । (11 times recitation)
९. सोऽहँ हंसोऽ यँ । (११ वारं जपित्वा)
The mantra so'ham̐ is the parāprāsāda mantra. The letter ‘ha’ represents Śiva and ‘sa’ stands for Śakti. The ending ‘ṃ’ indicates the individual consciousness (ātma or self).
The mantra ham̐sa is the prāsādaparā mantra. The letter ‘ha’ represents Śiva and ‘sa’ stands for Śakti. The ending ‘ṃ’ indicates the individual consciousness (ātma or self).
The mantra bīja yam̐ is the Yaśasvinī Mātṛkā, which represents immense glory and the awakening of the spiritual glow – Ājñā cakra. She heralds the flood of knowledge, light and the realization of a complete new self within us.
The entire mantra should be recited 11 times. We surrender onto the eternal Brahman and invoke its blessings to help us identify ourselves with It completely. We seek the benevolence of the Brahman to help us fulfill our wishes and erase our karmic debt in the material, astral and causal realms.
10. lam̐ । (11 times recitation)
१०. लँ । (११ वारं जपित्वा)
The mantra bīja lam̐ is the Lamboṣṭhī Devi Mātṛkā, which represents great powers of attraction and mesmerism. She also leads us to the non-dual state of knowing and being IT.
The mantra should be recited 11 times.
11. om̐ । (11 times recitation)
११. ॐ । (११ वारं जपित्वा)
The mantra om̐ is Śabda Brahman and is the sound of the manifested Super consciousness. It represents auspiciousness, removes all impurities and is generally the preceding mantra for all major auspicious mantras. The mantra is repeated to invoke and reinforce its power upon us.
The mantra should be recited 11 times.
12. yam̐ । (11 times recitation)
१२. यँ । (११ वारं जपित्वा)
The mantra bīja yam̐ is the Yaśasvinī Mātṛkā, which represents immense glory and the awakening of the spiritual glow – Ājñā cakra. She heralds the flood of knowledge, light and the realization of a complete new self within us.
The mantra should be recited 11 times.
13. om̐ hrīm̐ jūm̐ sarva mantra yantra tantra stotra kavacādīnāṃ sañjīvanāṃ kuru kuru svāhā । (11 times recitation)
१३. ॐ ह्रीँ जूँ सर्व मन्त्र यन्त्र तन्त्र स्तोत्र कवचादीनां सञ्जीवनां कुरु कुरु स्वाहा । (११ वारं जपित्वा)
The mantra om̐ is Śabda Brahman and is the sound of the manifested Super consciousness. It represents auspiciousness, removes all impurities and is generally the preceding mantra for all major auspicious mantras. The mantra is repeated to invoke and reinforce its power upon us.
The hrīm̐ bīja (seed syllable) is associated with Mahāmāyā and represents the power to illuminate, manifest, transform and also heralds auspiciousness.
The bīja jūm̐ associated with the Mṛtyuñjaya mantra, represent amṛtīkaraṇa, the act of infusing the nectar of life.
The phrase ‘sarva mantra yantra tantra stotra kavacādīnāṃ’ signifies “all mantras, yantras, tantras, stotras (hymns) and kavacas (shields)”.
The word ‘sañjīvanaṃ’ means “infusion of life or revival”.
The word ‘kuru’ means “to perform”. It is reemphasized to complete the action immediately!
The Vahni bīja (seed syllable) svāhā, is for offering oblations and surrendering to the deity.
The entire mantra should be recited 11 times. We surrender onto the eternal Brahman and invoke its powers to infuse life and revive the objects of our worship, be it a mantra, yantra, stotra, kavaca or the tantra itself and unlock their full potential to manifest our desires and wishes.
14. om̐ soham̐ ham̐ saḥ jūm̐ sañjīvanaṃ svāhā । (11 times recitation)
१४. ॐ सोहं हँ सः जूँ सञ्जीवनं स्वाहा । (११ वारं जपित्वा)
The mantra om̐ is Śabda Brahman and is the sound of the manifested Super consciousness. It represents auspiciousness, removes all impurities and is generally the preceding mantra for all major auspicious mantras. The mantra is repeated to invoke and reinforce its power upon us.
The mantra so'ham̐ is the parāprāsāda mantra. The letter ‘ha’ represents Śiva and ‘sa’ stands for Śakti. The ending ‘ṃ’ indicates the individual consciousness (ātma or self).
The mantra ham̐sa is the prāsādaparā mantra. The letter ‘ha’ represents Śiva and ‘sa’ stands for Śakti. The ending ‘ṃ’ indicates the individual consciousness (ātma or self).
Split separately, The mantra ham̐ is the prasāda bīja mantra. It signifies a high pedestal. The parā mantra saḥ represents the Supreme Self, the Divine Mother Herself!
The bīja jūm̐ associated with the Mṛtyuñjaya mantra, represent amṛtīkaraṇa, the act of infusing the nectar of life.
The word ‘sañjīvanaṃ’ means “infusion of life or revival”.
The Vahni bīja (seed syllable) svāhā, is for offering oblations and surrendering to the deity.
The entire mantra should be recited 11 times. We surrender onto the eternal Brahman and invoke its powers to infuse life and revive the objects of our worship, be it a mantra, yantra or the tantra itself and unlock their full potential to manifest our desires and wishes.
15. om̐ hrīm̐ mantrākṣarāṇāṃ utkīlanaṃ kuru kuru svāhā । (11 times recitation)
१५. ॐ ह्रीँ मन्त्राक्षराणां उत्कीलनं कुरु कुरु स्वाहा । (११ वारं जपित्वा)
The mantra om̐ is Śabda Brahman and is the sound of the manifested Super consciousness. It represents auspiciousness, removes all impurities and is generally the preceding mantra for all major auspicious mantras. The mantra is repeated to invoke and reinforce its power upon us.
The hrīm̐ bīja (seed syllable) is associated with Mahāmāyā and represents the power to illuminate, manifest, transform and also heralds auspiciousness.
The word ‘mantrākṣarāṇāṃ’, represents the letters combining together to form the mantra.
The word ‘utkīlanaṃ’ stands for unpinning down or removing obstacles. Contextually, it can be interpreted as unlocking the effects of the mantra bīja-s mentioned.
The word ‘kuru’ means “to perform”. It is reemphasized to complete the action immediately!
The Vahni bīja (seed syllable) svāhā, is for offering oblations and surrendering to the deity.
The entire mantra should be recited 11 times. We surrender onto the eternal Brahman and invoke its powers to pin the objects of our worship, be it a mantra, yantra or the tantra itself and unlock their full potential to manifest our desires and wishes.
Sarva-śāpa-vimocakaṃ śrī tripurā-mātṛkā stotram (सर्वशापविमोचकं श्री त्रिपुरामातृका स्तोत्रम्)
(All curse removal śrī tripurā-mātṛkā stotram)
om̐ om̐ praṇava-rūpāya am̐ ām̐ parama-rūpiṇe ।
im̐ īm̐ śakti-svarūpāya um̐ ūm̐ tejomayāya ca ॥ 1 ॥
ॐ ॐ प्रणवरूपाय अँ आँ परमरूपिणे ।
इँ ईँ शक्तिस्वरूपाय उँ ऊँ तेजोमयाय च ॥ १ ॥
om̐ is the primordial sound of the Creation and the Brahman is manifested in the form of this praṇava bīja mantra. The Brahman expands Itself in the act of Creation through the Mātṛkā-s am̐ and ām̐
and is categorized as the Parama or Supreme form. The Mātṛkā-s im̐ and īm̐ generate immense power and the Brahman is in the form of the Divine Mother Śakti. The Mātṛkā-s um̐ and ūm̐ illuminate the Creation in light and lustre. The Brahman is in its lustrous form.
ṛm̐ ṝm̐ rañjita-dīptāya svāhā ḷm̐ ḹm̐ sthūla-svarūpiṇe ।
em̐ aim̐ vācāṃ vilāsāya om̐ aum̐ am̐ aḥ śivāya ca ॥ 2 ॥
ऋँ ॠँ रञ्जितदीप्ताय स्वाहा । ऌँ ॡँ स्थूलस्वरूपिणे ।
एँ ऐँ वाचां विलासाय ओँ औँ अँ अः शिवाय च ॥ २ ॥
The Mātṛkā-s ṛm̐ and ṝm̐ illuminate the Creation in lustrous colors. The Brahman is now cast in its varied lustrous form. Oblations to the Brahman! The Mātṛkā-s ḷm̐ and ḹm̐ allow the Brahman to manifest in large forms of organic and inorganic matter. The Mātṛkā-s em̐ and aim̐ allow the faculty of speech and expressions of wantonness to the Brahman in its manifested forms. The Mātṛkā-s om̐, aum̐, am̐ and aḥ, facilitate completeness, clarity and purity in the Brahman manifested as Śivā.
kam̐ kham̐ kamalanetrāya gam̐ gham̐ garuḍa-gāmine ।
ṅam̐ cam̐ śrī-candrā-bhālāya cham̐ jam̐ jayakarāya te ॥ 3 ॥
कँ खँ कमलनेत्राय गँ घँ गरुडगामिने ।
ङँ चँ श्रीचन्द्राभालाय छँ जँ जयकराय ते ॥ ३ ॥
The Mātṛkā-s kam̐ and kham̐ become the lotus eyes of Brahman perceived as the Creator Lord Brahma. The Mātṛkā-s gam̐ and gham̐ manifest as the Preserver Lord Viṣṇu riding the famed Eagle nosed Lord Garuḍa as His transport Vimāna. The Mātṛkā-s ṅam̐ and cam̐ cast the Brahman as Lord Rudra with a moon adorned on His forehead. The Mātṛkā-s cham̐ and jam̐ cast Brahman as the celestial victory heralding Indra/Jayakarā also.
jham̐ ñam̐ ṭam̐ ṭham̐ jayakartre ḍam̐ ḍham̐ ṇam̐ tam̐ parāya ca ।
tham̐ dam̐ dham̐ nam̐ namastasmai pam̐ pham̐ yantramayāya ca ॥ 4 ॥
झँ ञँ टँ ठँ जयकर्त्रे डँ ढँ णँ तँ पराय च ।
थँ दँ धँ नँ नमस्तस्मै पँ फँ यन्त्रमयाय च ॥ ४ ॥
The Mātṛkā-s jham̐, ñam̐, ṭam̐ and ṭham̐ provide success in all undertakings by their grace. The Mātṛkā-s ḍam̐, ḍham̐, ṇam̐ and tam̐ ensure that the results are maximum! Salutations to the Mātṛkā-s tham̐, dam̐, dham̐ and nam̐, as well as pam̐ and pham̐ for pervading and energizing the Yantras.
bam̐ bham̐ mam̐ bala-vīryāya yam̐ ram̐ lam̐ yaśase namaḥ ।
vam̐ śam̐ ṣam̐ bahuvādāya sam̐ ham̐ ḻam̐ kṣam̐ svarūpiṇe ॥ 5 ॥
बँ भँ मँ बलवीर्याय यँ रँ लँ यशसे नमः ।
वँ शँ षँ बहुवादाय सँ हँ ळँ क्षँ स्वरूपिणे ॥ ५ ॥
The Mātṛkā-s bam̐, bham̐ and mam̐ provide enourmous strength and the Mātṛkā-s
yam̐, ram̐ and lam̐ everlasting glory, name and pride. The Mātṛkā-s vam̐, śam̐ and ṣam̐ generate enormous vocabulary and linguistic skills and the Mātṛkā-s sam̐, ham̐, ḻam̐ and kṣam̐ give life and form to the objects of veneration.
diśām-āditya rūpāya tejase rūpa-dhāriṇe ।
anantāya anantāya namastasmai namo namaḥ ॥ 6 ॥
दिशामादित्य रूपाय तेजसे रूपधारिणे ।
अनन्ताय अनन्ताय नमस्तस्मै नमो नमः ॥ ६ ॥
Salutations to the Lords of all directions, the source of light and sustenance Lord Āditya (Sun). May the brilliance and eminence of the Lord illuminate our objects of reverence and give a beautiful form and appearance. Salutations to the infinite and all-encompassing Lord Ananta. May His blessings be upon us and the objects of reverence.
mātṛkāyāḥ prakāśāyai tubhyaṃ tasmai namo namaḥ ।
praṇeśāyai kṣīṇadāyai sam̐ sañjīva namo namaḥ ॥ 7 ॥
मातृकायाः प्रकाशायै तुभ्यं तस्मै नमो नमः ।
प्रणेशायै क्षीणदायै सँ सञ्जीव नमो नमः ॥ ७ ॥
Salutations to the Mātṛkā-s and may their eminence and luster be upon the objects of veneration. Salutations to the subtle life forces that embody, embed knowledge, power, as well as energize and rejuvenate us and the objects of our veneration.
nirañjanasya devasya nāmakarma vidhānataḥ ।
tvayā dhyānaṃ ca śaktyā ca tena sañjāyate jagata ॥ 8 ॥
निरञ्जनस्य देवस्य नामकर्म विधानतः ।
त्वया ध्यानं च शक्त्या च तेन सञ्जायते जगत ॥ ८ ॥
By the grace of the Lord Nirañjana, the epitome of purity, may the objects of our veneration acquire their esteemed names and powers. May our prayers and meditation invoke the Divine Mother Śakti and may Her grace fully energize and transform us and the objects of our veneration to their full potential!
stutām-aham-aciraṃ dhyātvā māyāyāṃ dhvamsa hetave ।
saṃtuṣṭā bhārgavāyāham̐ yaśasvī jāyate hi saḥ ॥ 9 ॥
स्तुतामहमचिरं ध्यात्वा मायायां ध्वम्स हेतवे ।
संतुष्टा भार्गवायाहं यशस्वी जायते हि सः ॥ ९ ॥
Even with little recitation and meditation, all the ignorance and illusory effects will efface and the veil of māyā lifts away instantaneously. The shining Divine Lord Bhārgavā, a form of Lord Śiva, becomes immensely pleased with our devotion and grants everlasting glory, name, fame, victory and riches upon us and the objects of our reverence.
brahmāṇaṃ cetayantī vividha-sura narās-tarpayantī pramodāda ।
dhyānenod-dīpayantī nigama japa manuṃ ṣaṭpadaṃ prerayantī ॥ 10 ॥
ब्रह्माणं चेतयन्ती विविधसुर नरास्तर्पयन्ती प्रमोदाद ।
ध्यानेनोद्दीपयन्ती निगम जप मनुं षट्पदं प्रेरयन्ती ॥ १० ॥
The Creator Lord Brahmā will enliven the objects of veneration, for the delight and pleasure of various celestials as well as people. By meditating and contemplating upon the verses, the process of illuminating and energizing the objects of veneration becomes plausible and one can proceed with the mantra japa and the six fold nyāsās, as suggested in the tantric scriptures.
sarvāndevāṃ jayantī ditisuta damanī sāpy-ahaṃkāra-mūrti ।
stubhyaṃ tasmai ca jāpyaṃ smara racita manuṃ mocaye śāpa jālāta ॥ 11 ॥
सर्वान्देवां जयन्ती दितिसुत दमनी साप्यहंकारमूर्ति ।
स्तुभ्यं तस्मै च जाप्यं स्मर रचित मनुं मोचये शाप जालात ॥ ११ ॥
One will be victorious like the celestial Devas and be able to subjugate any obstacles and enemies and tame even the ferocious daityās. In due course, one will be able to restrain one’s ego and become a noble and venerated person. By reciting, writing, remembering and performing the japa of this stotram and the associated mantras, one will be able to drive away the web of curses that may surround the objects of veneration and help us achieve success in all our endeavors.
idaṃ śrī tripurā stotraṃ paṭhed bhaktyā tu yo naraḥ ।
sarvāṃ kāmān-avāpnoti sarva-śāpada vimucyate ॥ 12 ॥
इदं श्री त्रिपुरा स्तोत्रं पठेद् भक्त्या तु यो नरः ।
सर्वां कामानवाप्नोति सर्वशापद विमुच्यते ॥ १२ ॥
One who recites this Śrī Tripurā Stotraṃ with utmost devotion, will drive away all the curses and achieve immense success in all endeavors.
This article is written by Krishna Vallapareddy and can be contacted at Krishna@manblunder.com
December 21, 2020 03:46 AM
I have no words to thank you for sharing this knowledge. May the divine mother you.
December 21, 2020 12:52 PM
Thank you very much for sharing this secret knowledge. Tell me, is it possible to use this Stotram to remove the curse from the Gayatri Mantra, or is it better to use other mantras to remove the curse that you have previously published? Is it possible to use this Stotram and other mantras to lift the curse from the Gayatri mantra that you gave faster? Thank you very much.
December 22, 2020 03:11 PM
Sir thanks for sharing this rare spiritual treasure. You are satiating the spiritual thirst of many sadhakas. We sincerely thank for your untiring mission of disseminating the spiritual knowledge. Regards, Krishnakant
December 22, 2020 11:23 PM
Sir, Thank you for very informative and well researched article.I have a question, before starting to take up any mantra practice do all these procedures need to follow or Nyasa-with any one is needed.
December 23, 2020 09:00 AM
When a mantra is initiated, the initiating guru will provide all the details associated with the main mantra, which may also include the mantra specific curse removal and life giving mantras etc. In case such mantras are not known and if one faces obstacles related to the mantra fruition or even its recitation, then one may choose to recite this stotra and the associated mantras specified within. For any mantra, if the nyāsās are available, it is always best to recite them. As a rule, one must recite from the viniyoga to the samarpana sections of the initiated mantra. This is the proper procedure. In addition, one must make earnest efforts to also recite the Āvaraṇa pūja on a regular basis, if it cannot be done along with the mantra japa. Further, reciting the associated mantra kavaca and other stotras will also help in the early fruition of the mantra. The extent of the fruition may vary based on one's karma and in general, one must continue reciting the initiated mantra(s) lifelong to move further into the spiritual realms and realize the true purpose of our existence.
December 30, 2020 09:22 PM
Dear Sir If you have any mantras related to sarpa / nagas then please share it with us. I have heard of sarpa tantram and some good beeja mantras related to snake worship. Please enlighten us if you have any information about this Thanks Arun
December 31, 2020 08:42 AM
I have not gone through this tantram, but you may find some mantras in the Śābara tantras. If I do come across these mantras and find them effective, I will publish them for the benefit of all. You may consider reciting Rāhu mantra in the meantime. Tārā devi mantras are the best, since She is always adorned by the serpents and relieves one of all sins associated with snake curses etc. Major serpent deities such as Vāsuki, Anantā etc. adorn Śrī Tārā devi.
December 31, 2020 11:24 AM
The best and fast acting remedy for any naga/sarpa doshas will be to approach Mother Manasa Devi. Get a photo of Sri Manasa Devi, offer her some milk and recite Sri Manasa Devi Dwadasa Nama stotram daily. Visit Mother Manasa Devi temple when possible. Her stotram is as follows: ओं नमो मनसायै । जरत्कारुर्जगद्गौरी मनसा सिद्धयोगिनी । वैष्णवी नागभगिनी शैवी नागेश्वरी तथा ॥ १ ॥ जरत्कारुप्रियास्तीकमाता विषहरीती च । महाज्ञानयुता चैव सा देवी विश्वपूजिता ॥ २ ॥ द्वादशैतानि नामानि पूजाकाले च यः पठेत् । तस्य नागभयं नास्ति तस्य वंशोद्भवस्य च ॥ ३ ॥ नागभीते च शयने नागग्रस्ते च मन्दिरे । नागक्षते नागदुर्गे नागवेष्टितविग्रहे ॥ ४ ॥
January 01, 2021 05:44 AM
Thank you for the advice.. I will certainly look into it
March 27, 2021 03:56 AM
Can anyone verify the authenticNess of this strota mans mantra
March 27, 2021 05:55 AM
It was gleaned from a manuscript that was shared with me. I don't own the manuscript nor can I say with complete certainty about its authenticity. Some of these secret scriptures are not published openly or even shared with others, for us to be able to authenticate their sources. You should be aware that all the information we see in books, attributed to tantras, are from manuscripts in private collections or in possessions of various organizations entrusted with their preservation. If for any reason you find this or any other information to be false or not authentic enough, I would strongly urge you to avoid the recitation or use of the same. As is customary in tantra, all of these stotras and mantras should ONLY be obtained from one's own guru and NEVER sourced from books or other sources. What we have provided here is only for informational purposes and is subjective to change, as and when we find any errors in the transcoding of these documents or in their interpretations.
March 28, 2021 04:35 AM
Thank you
March 30, 2021 05:48 PM
Verse number 13 " om̐ hrīm̐ jūm̐ sarva mantra yantra tantra stotra kavacādīnāṃ sañjīvanāṃ kuru kuru svāhā । (11 times recitation) , can this verse be recited 11 times to unlock a stotra or kavacha. Need your advice, Thx ji.
March 31, 2021 01:17 AM
Cherry picking of one or two verses per our convenience is not allowed. You can use the entire stotra as a means of unlocking the benefits of any particular mantra, yantra, kavaca, stotra etc. Regular recitation of this stotra along with that of the particular mantra, kavaca, stotra etc, may unlock the benefits over a period of time.
July 01, 2021 05:59 PM
Please correct me if I'm wrong. Mantras do not fully fructify without preparing the body first with: asana, pranayama, mudras/bandhas.
July 02, 2021 02:05 AM
Yes, you are correct. Various practices such as prāṇāyāma, snāna, bhūtaśuddhi, mātṛikā nyāsas, prāṇa pratiṣṭhā, mantra saṃskāras etc. have to be performed prior to the mantra japa. There may be other rituals also, that could be mandated for specific deities. The tradition followed by the guru may have other stipulations as well, that need to be adhered to.
November 09, 2021 07:19 PM
Best article in the website. This procedure is a life and time saver. With litlle efort all mantras become siddhi at same time. I tested and it work. It works so well you won't believe it. In due course, everything becomes siddhi at the same time. You don't need to recite a mantra 100,000 times.
November 10, 2021 12:42 AM
According to the Kularnava Tantra: "By merely doing Japa from Mātṛkā, Japa of millions and millions of Mantras is automatically performed, because all Mantras originate from Mātṛkās. There is no doubt about it. Innumerable are the Mantras that stir the mind; but only that Mantra received through the Guru's grace can give salvation." (Kularnava Tantra)
November 14, 2021 11:26 PM
Thanks for sharing. Do we have to recite this mantras at the particular time (e.g., morning before sunrise, night) for maximum effectiveness?
May 20, 2022 04:58 AM
This procedure definitely works and you will succeed in your chosen sadhana. It works because you are implicitly paying respect to all deities. Infinite deities will be making your life easier after paying respect to them.
May 20, 2022 05:11 AM
But always remember, if you are going to recite Mātṛkā bīja-s, correct pronunciation is indispensable. When dealing with Tantra, devotion and skill are equally important. The first time I did this procedure I felt a colossal energy circulating in every part of my body, as if I was invoking the blessings of all the deities present in the Mātṛkā bīja-s. If you did the procedure correctly, you will feel the infusion of a lot of energy in your body. This energy will bring success in your chosen sadhana.
September 01, 2022 10:09 PM
Should this complete procedure be performed every day or just once?
September 02, 2022 01:09 AM
Normally, if you have the associated mantras for the utkīlana, dīpana, sañjīvana and śāpavimocana, then recite those instead of this Stotram. If you wish to use this as a remedy, then I would recommend performing it daily until the main mantra starts showing favorable results or as instructed by your guru.
November 17, 2022 08:11 PM
Namaskar, Can this be done with any mantra for how many days? Should we do it before the mantra and its procedures. Which tantra shastra is this from and does it have a yantra with it ?
November 18, 2022 09:11 AM
It is best to use what comes with the mantra. If there is not much success with the mantra, then this can be deployed as a means for removing the curses and expediting the mantra fruition. Generally speaking, a stotra such as this, should be recited once on a daily basis. Durlabh Stotra Saṅgraḥ is the source for this stotram.
May 09, 2023 09:05 PM
Is there a typo here: “ 4. om̐ hrīm̐ jūm̐ am̐ ām̐ im̐ īm̐ um̐ ūm̐ ṛm̐ ṝm̐ ḷm̐ ḹm̐ em̐ aim̐ om̐ aum̐ am̐ aḥ kam̐ kham̐ gam̐ gham̐ ṅam̐ [cam̐ cam̐]jam̐ jham̐ ñam̐ ṭam̐ ṭham̐ ḍam̐ ḍham̐ ṇam̐ tam̐ tham̐ dam̐ dham̐ nam̐ pam̐ pham̐ bam̐ bham̐ mam̐ yam̐ ram̐ lam̐ vam̐ śam̐ ṣam̐ sam̐ ham̐ ḻam̐ kṣam̐ mantrākṣarāṇāṃ sarva utkīlanaṃ kuru kuru svāhā ” Should it be cam̐ cham̐? The Sanskrit text also has the repetition. Other letters are not repeated
May 13, 2023 11:05 PM
I have made corrections. Thank you for letting us know!
July 04, 2023 05:07 PM
Dear sir, in this stotra itself there is ह्रः सौँ कीलकं this stotra itself is kilit then how will it do utkilan of 7 crore mantra and if so then what is the process of utklian of this stotra please enlighten me
July 05, 2023 06:07 AM
The way I see it, the kīlaka bīja itself is the key to unlock this Stotra or for that matter any mantra where the kīlaka may be specified. Otherwise there is no relevance to this Stotram and it can be trashed. Karma permitting, one may be able to successfully utilize this Stotra and derive the benefits. There is of course no substitute for a guru, to be able to benefit in a timely manner.
September 21, 2024 03:09 PM
Namaste Krishna ji. I’ve sometimes heard a difference in length of एँ and ए compared to other long vowel sounds. Then more recently I was reading about about the bhairavas in trika, and a section on bija khphrem recommended something between one and two matras, but closer to one (adjusted as rate of focused pronunciation with awareness increases), and also given something like an accent, but not exactly. Do you know if this sounds like it is only talking about एँ in certain bijas, or if there could indeed be a different length to it than with ā, ū, ī, or o?
September 24, 2024 06:09 AM
In my opinion, both the long vowels एँ and ऐँ are of equal length in pronunciation. I prefer to pronounce the mātṛas based on the akṣaras present in the bīja. For example, khpreṁ would be kh, ph, r, e and ṁ, making it 5 instants of time for pronouncing the bīja, considering that each mātṛa is pronounced in an instant of time. The instant of time is generally shorter than a second but can be a second or longer for the long vowels.
March 26, 2025 06:03 PM
Namaste. I am unsure of the pronunciations of ऌँ and ॡँ . Would someone mind guiding me on this?
March 27, 2025 01:03 AM
Namaste Nesh. For the sake of mercy, I will tell you the pronunciation of this vowel that was lost. First, keep in mind that in vowels the tongue NEVER touches any part of the mouth. The pronunciation of this letter is the same as "लँ" but the tongue does not touch any part of the mouth. In vowels the tongue NEVER touches anything. There is another problem of two other lost sounds which are ऋँ ॠँ. The pronunciation of this vowel is the letter "R" of the word "MAR" in Brazilian Portuguese. Paste the word "MAR" into Google Translate or YouTube and ask to hear it in Brazilian Portuguese. The last letter of this word is "R" which is the pronunciation of the vowels ऋँ ॠँ. I am sure of what I am saying because I have already practiced this Sadhana and all the letters released a monstrous power that will be so strong in you that you will not be able to continue more than 108 times.
March 28, 2025 01:03 AM
Namaste Tivra. I am externally grateful. Hearing from you, and Divine Mother through you, is my greatest honor. I cannot thank you enough for taking the time to provide such precious knowledge and wisdom, and for revealing a sadhana more exquisite than I ever dreamed. Very truly, you are my hero Tivra
March 27, 2025 02:03 AM
Namaste Nesh. These four letters (ऋँ ॠँ ऌँ ॡँ) are called Śūnya Catuṣka or Mahāvyoma or Anāśrita Śiva. They are related to immortality.
March 27, 2025 06:03 AM
Dear Tivra Ji, is there any self-initiation process for the Kaamkala Kali mantra you revealed: klīm̐ krīm̐ hūm̐ krom̐ sphrom̐ kāmakalākāli sphrom̐ krom̐ hūm̐ krīm̐ klīm̐ svāhā
March 28, 2025 08:03 PM
Now I will tell you the most important thing of all. Here ends the Guru’s instructions. I will give you the keys to the supreme kingdom and state called Śuddha Śiva Turīyātīta. These are the final instructions: if you look at this world with compassion, God will look at you with compassion; if you look at this world destructively, God will look at you destructively; if you look at the defects or sins of others, God will look at your sins; if you do not look at the sins of others, God will not look at your sins; if you consider the sins of others as virtues, God will consider all your sins as virtues because sin has virtue as its true hidden nature; if your eyes are evil, your whole being will be filled with darkness because the eyes are the direct entrance to your soul and you will receive through them whatever you send through them; when you close your eyes, the whole universes are absorbed in you and you alone shine; When you open your eyes, all the Universes expand from you and you hide yourself in the gross matter, with the same brightness and splendor as when you are alone; when you close your eyes, you attract back everything that you have done, good or bad; when you open your eyes; God will look at you in the same way that you look at the World; not looking at the world will not exempt you from experiencing your sins, but if you have the same gaze as the True God, he will consider your billions of sins as billions of virtues, instead of destroying them; your intention, meditation, thought and word create this Universe, that is, you will be saved or destroyed by the quality of your tongue; if you speak with evil, God will speak with evil towards you; if even the God of the Bible, who is the creator of humans, had his body destroyed by his evil acts, how do you think you will escape this law? Even the Gods do not escape the result that comes from their eyes and tongue; but if you have compassion; God will have compassion on you even if you are the worst of men, most burdened with sin; even the Gods have difficulty understanding what I have said and think they are above this truth, suffering tragic consequences in the end. If you use your tongue to speak of your sins with regret for having done evil, the seeds that would return to you will be destroyed, for you will be saved or destroyed by the quality of your tongue and your eyes. As for considering sins as virtues, meditate deeply on this to understand the meaning, for you will not understand what I have said without meditating carefully. Here ends the instructions. If you understand this, you will understand everything. Even great saints did not understand this completely and did not reach the state of spontaneous grace.
March 29, 2025 08:03 AM
Thank you so much Tivra. hoping to meet you one day, whether be it in this world or the next.
March 29, 2025 03:03 PM
Hello Tivra. I need to point out what appears to me as a contradiction in what you have just said. I agree with the power of compassion and Ramalinga’s philosophy. But on the other hand you mention deities like Ma Pratyangira and Kamakala Kali who are extremely fierce and destructive. How does this dichotomy work? Are you saying that worshipping such deities and embodying their wrath and power is not compassionate? Then why do many great shaktas and aghoras worship those devis and annihilate their enemies and evil people? Is that allowed or not allowed?
March 29, 2025 07:03 PM
Namaste Sid. I am very sorry that humans have to go through such a big problem. The problem of this Material Universe that you live in is really serious and is not a joke. But when the problem here is solved, it will be the highest Loka of all the Universes.
March 29, 2025 07:03 PM
Namaste Sid. Let me explain to you why there is no contradiction. This Universe that you live in was accidentally split into two where the Bhuloka was separated from all the other Lokas, creating two Universes in one: Material Universe and Non-Material Universe. The deities that you know from Hinduism, with the exception of those that are multiversal (Maha Pratyangira, Maha Shodashi and others) are all in this neighboring Universe. Lord Brahma of our Non-Material Universe fell into our Material Universe and became YHVH, God of the Holy Bible. Lord Vishnu of our Non-Material Universe created an Avatar called Yeshua (Jesus) and dove into our Non-Material Universe. Vishnu created an Avatar because if he came here in person his body would be completely destroyed, because matter and anti-matter destroy each other. Currently, Yeshua is in command of this Material Universe and the other Gods are all on the other side. This neighboring Universe of ours is going through a kind of "Pralaya", but I believe that this situation will be resolved by God before the situation there gets completely worse, and the Gods from there will be able to come to this material Universe without being destroyed by incompatibility. What people do not understand is that our Material Universe is a type that has never existed before and that human beings are more sagacious than the Gods. There needs to be a readjustment of this Material Universe so that all the Gods can come and live and interact in harmony with humans. The one who will do this is the God that Vallalar or Ramalinga worships, because the Gods that you know are not capable of this. This Material Universe is sunk in darkness, along with everyone who is here. You need to create a plan on how to deal with a problem that even the most well-known Gods cannot solve. You are sunk and trapped in the darkness of the Material Universe, what do you do now? The benevolent deities are similar to a "golden sword" and their mode of operation is to create new "impressions" that can replace the darkness that exists in you; but this will not work in time because the darkness here is too great and overwhelms the good impressions that an "ordinary" benevolent deity can create. What would be the solution? The aggressive and destructive deities must be directed towards your darkness in order to remove them to a large extent, so that impressions of light can be written in their place. Vallalar or Ramalinga was chosen by Arut Perum Jothi even before he was born, that is, he has been protected by him since birth, BUT YOU ARE NOT LIKE THAT, YOU ARE VULNERABLE. The greatest pain of a compassionate person in this Material Universe is that if he does not learn to kill it, he will die. If he does not learn to kill his own darkness and the dangers that arise from outside, he will die and will not achieve his spiritual goal. So, the wise man works with the aggressive deities until he replaces most of his own darkness with light; after that he can work only with compassion without worrying about dangers: he will be safe to focus on what really matters. This is why the path of compassion is the Guru’s last instruction. I mean that the true God is not aggressive and destructive, and neither are you in your true nature. As I said before, the greatest pain of the compassionate person is to be forced to learn to kill in order to progress in this Material Universe. BUT THIS WILL END IN THE FUTURE. In fact, there will be no more aggressive and destructive deities in the future: all of them will have their nature changed by Arut Perum Joti. The lion will play with the lamb, the serpent will have no poison, and the terrible Kali will be eternally docile. Humans will interact and see the Gods; they will live harmoniously and together.
March 29, 2025 07:03 PM
Namaste Sid, it is very important that you understand that what all humans are living in today is completely abnormal. You need to understand that you are living in a Universe that went wrong; it was a creation that did not work out. You were not supposed to be suffering; the other multitudes of universes are not suffering because they work perfectly; but not here. You were born in the worst Universe, but which paradoxically will soon be the best Universe of all.
March 29, 2025 11:03 PM
Thank you tivra ji for this wonderful piece of information you shared with us. Could you please explain about sins having virtues in them. I tried to understand about the things you said but could not come to any conclusion . Also is the state of suddha shiva turyatita higher than the state of shivaikya sukhateeta . What happens in the state you mentioned?
March 29, 2025 11:03 PM
Tivra ji I have one request from you. Please could you tell us the best method of chanting the arutperunjoti mantra just like the method you told to nesh about nitya devi. I'm still confused and unclear about how to chant this mantra. If it comes from you then it would be best.
March 31, 2025 08:03 PM
Namaste Tivra Guruji,You are Great. Can you please tell me why I am stuck in my current spiritual progress where I am, Dear Tivra Ji you have so much experience,guidance and understanding of things why I am stuck at my material and spiritual progress what I am doing wrong look at me sir help me.be my guru.Enlighten me.i am not able to fulfill my material goals even an due to that not able to pursue my spiritual goals. I feel stuck swamiji.feel my current level emotions what should I do.i am preparing for civil services for 5 years but not getting selected. But I want to crack this year and focus on other aspects of my life so that I get financial well and also I can genuine help people without any courruption or misuse of power. Dear Tivra Guru Ji please be my guru help me. My name is Sumit Kumar I live in gwalior.suggest me sadhana or something special that I can increase my buddhi pr whatever you think that will benefit me faster to attain my goals.
March 29, 2025 09:03 PM
There were other problems, such as the Gods fighting among themselves over which one would rule over humans as if they were animals. If you knew the size of the problem, you would despair. Arut Perum Jothi had to intervene so that humans would not become animals of some lesser God in the future. This fight still continues among the Gods over who will rule over humans, but the most they will be able to do is delay Arut Perum Jothi's action. They will lose.
March 29, 2025 09:03 PM
When you hear about powerful Siddhis, they do not function properly in this Material Universe, but rather in the neighboring Universe and all other Universes because they are not material. The neighboring Universe works at superluminal speed which is far above the speed of light; they do not work with past, present and future, because this is something that exists only in our Universe because it is a "retarded", obscure and flawed existence. The Gods do not want to come here, they keep their distance from here because it is the most dangerous and destructive place. Forget the story of powerful Siddhis in the scriptures functioning properly here in this Universe. The problem is so serious that a God like Arut Perum Joti has to intervene because no God can solve the situation and create more problems. Those who do not have an advanced age and survive will see the day when human beings will know scientifically the exact dimension of the problem they are in and will fall into despair. Those who live will see. The Siddhis that were and are demonstrated in this Material Universe are stupid and are nothing compared to their real strength in a proper existence. This Material existence needs to be readjusted and this readjustment will happen by divine intervention.
March 29, 2025 11:03 PM
I thought that god's did not come to earth was because of the influence of kalyug on earth . Our scriptures mention that in kalyug all the gods will leave the earth and will not come
March 29, 2025 11:03 PM
Dear tivra ji how did the problem with this universe became so bad that no god was able to solve this problem? How much powerful this YHVH is? Why did he fill his creation with so much darkness? You mentioned about YHVH being a jealous god. Why is he jealous of humans?
March 30, 2025 01:03 AM
Aditya Shukla, the Gods never came here. They create avatars who are hybrid human beings so that they can interact with this material existence. Many of the spiritual disciplines in the scriptures are not meant for ordinary humans. Lord Brahma of our Non-Material Universe fell into the material existence and went mad and forgot what he was and became a tyrant who does not know how to deal with those who do not obey him. Lord Krishna lives in the neighboring Universe and he also failed to solve the problem of humanity; his idea failed; the ideas of all the other Gods failed. This is not normal, the way you live.
March 30, 2025 01:03 AM
Most of the scriptures of Hinduism are lost. But all the Puranas and stories told are completely true and they were told to humans through the avatars or human hybrids of the Gods of our neighboring Universe. Many of these stories happened in our neighboring Universe, not here in the Material Universe. But it is true that many Rishis, Sages, Siddhas lived in this material Universe, but as avatars of other Gods. Our neighboring Universe is extremely vast with a multitude of Lokas; the scriptures speak only of a few. Many humans get attached to particular Gods and go to those Lokas after death. They go to the Lokas of the Gods they worship.
March 30, 2025 10:03 AM
Namaste Tivra ji. Please forgive my ignorance. What about some powerful religious places having different active vibes? During recent Mahakumbh, I visited a place in Kashi. Did some Japa. Saw a divine appearance. Even at Sangam, early morning's japa, showed a different way of doing one of the Maa's Dhyana. Its possible other higher souls are guiding. May be for material or non material gain. Do these Kshetras help in getting help from the Divine faster? Sorry for asking many questions.
March 30, 2025 03:03 PM
Mnx. This happens because India was chosen in the past as "Axis Mundi" by our Neighboring Universe. India is considered the center of the planet for contact between these two Universes. Within India there are also specific places where specific communication bridges were created in the past so that extremely evolved avatars could come here from the Neighboring Universe. All these portals were opened in places in India. Before leaving here in the past, some sages used Mantras to hide several things in India... they opened portals to invisible places in the Material Universe and kept several things there... these things are hidden here...
March 30, 2025 07:03 PM
Namaste Tivra ji. You are sharing great information for our benefit. May I know about Kubjika Devi and her relation with Shri Tripura? And one thing I would like to ask though it will be somewhat off the topic, that whether the conspiracy theories or claims of hidden lands beyond ice wall/Antarctica is somewhat close to reality or just pure hoax. There are claims of few elite groups ruling secretly in this kaliyuga which have either demonic connections or may be they are called spaceshifters and advanced race but against humanity and do not let humans realize their true potential -may be fallen angels or biblical connection like you told about Yahweh. It seems to be in relation with kaliyuga ,kalipurush and kalki prophecies. Though we don't know exactly what will happen, but a vast group of people are claiming the present ongoing time to be related to the second coming/ arrival of maitreya /kalki . What do you have to say about this , that any avtar is going to come in coming times or as you told earlier, people will themselves begin true realisation by the grace of Supreme / Arut perum Jyothi?
March 30, 2025 08:03 PM
Please tell me what we can do to get out of this wrong universe? Which goddess or god is the best to worship if they can't come to us from the other half of our universe and save us? How do we even go beyond the 2 halves of our universe and be able to travel to other universes, to actually see and interact with gods and goddesses that exist in multiverses, not just the second half of our universe. In the form of a hologram, do the gods and goddesses come from the second half of our universe or from other multiverses? Thank you.
March 30, 2025 08:03 PM
Namaste. Would it be possible to evaluate the reality-bending activities of Shri Anjaneya in Rama's Leela, in the context of siddhi function in our unique material universe?
March 30, 2025 11:03 PM
Tivra ji what would be the Sanskrit name for arutperunjoti and grace shakti . Is there any mantra for grace shakti just like arutperunjoti
March 31, 2025 12:03 PM
Namaste Tivra ji. Many thanks for replying. Waiting to learn much more from, the Ocean of Divine Knowledge, in your form.
April 05, 2025 06:04 AM
Dear Krishna ji (as well as anyone who has interest in Puranas and knows the legends of lord Brahma), there is an excellent book called God: An Anatomy, by Francesca Stavrakopoulou. It is about the oldest known human writings and conceptions and legends of Yahweh. if one reads this book with Puranic knowledge of Lord Brahma combined with awareness of the brilliant gnosis Tivra ji has revealed here, the jaw will hit the floor many times. God: An Anatomy is one of the most insightful and masterful historical works on original and purer human knowledge of Yahweh. If any one has any questions about what Tivra ji has revealed regarding Lord Brahma-YHVH‘s nature, please read this book and compare this Yahweh to Brahma of the Puranas. It will frequently astound you.
April 05, 2025 10:04 PM
Namaste Nesh. Let me give you some more clues. The Evolving Soul or Jivatman that only human beings possess came into existence because Angels of YHVH called Chayot Hakodesh (Sacred Living Creatures) during the Night and Malachim (Messengers or Kings) during the Day, representing the Fire of Shakti and the Sun of Shiva, were seduced by the beauty of human women and copulated with them. YES, modern humans are the result of the copulation of ancient humans and angels of YHVH. And the copulation between humans has been passing this power on to the following generations. Lord Brahma and Lord Shiva are always competing with each other, while Lord Vishnu serves as a mediator and problem solver; it is part of their leela. Apparently, Lord Brahma tried to create something that would surpass Shiva's creations... apparently, Lord Brahma was meditating on some much higher power to try to create something new that would be superior to what Shiva had already created. There are countless Lord Brahmas and Universes; some of them meditate on Arut Perum Jothi, trying to attain this power, but they are unable to attain this power... BUT what if the Lord Brahma of our Universe managed to capture particles of Arut Perum Jothi in his mind, but he could not bear it and his mind exploded in our incomplete creation and he turned into a tyrant being? What if these particles of Arut Perum Jothi hid in the gross matter of our Universe and in human beings? What if the merging and mixing of the DNA of the Angels Chayot Hakodesh and Malachins with that of human beings was the factor that enabled humans to surpass the Gods and be able to attain Arut Perum Joti or whatever they want? I am giving you the clues. Chayot Hakodesh and Malachin Angels are the same, with the first meaning Fire and the second meaning the Sun. Chayot Hakodesh Angels were the first thing that emerged from YHVH, but they are strange... even though they are created, their nature is that of something alive and prior to any and all other creation, even YHVH and Lord Brahma himself... they were created, but at the same time they are not created and are of the nature of fire... but it is not an ordinary fire. During the day they are Malachin Angels or Kings which signify the Anahata Chakra. The copulation of angels with humans created these Jivatmans or evolving souls that ONLY humans have. The Gods do not have this. When the Gods learned of what happened to humans, they began to compete among themselves over who would have authority over the RARE HUMAN SOULS. Human souls are a treasure and the crown of all creation. The various Gods of India compete with each other for the souls of humans, and many of them are beings that emerged from the competition or mistakes of Brahma, Vishnu, and Shiva. Now I will pause and reveal something else to you. Many Gods began to try to interfere and still interfere in YHVH's creation in order to win over humans; in these competitions, YHVH introduced himself to the Muslim people as ALLAH, in an attempt to conquer humans, but the interference of other Gods began to increase and his control over humans was compromised. Back in the day, the serpent who gave the fruit to Eve in the Garden of Eden was the GODDESS herself. The GODDESS gave herself to humans as Kundalini as a first step to ending YHVH's tyranny. This YHVH had a body, but it collapsed because of the result of his evil deeds, BUT his angels continue to rule this creation in YHVH's name and are trying to "rebuild his body." Currently, YHVH's consciousness has fallen even further and he is "parasitizing" humans and all creation as a way of rebuilding his body. Thus, I have told another part of the terrible drama of this Universe... If I have more time, I will try to answer the other questions.
April 05, 2025 10:04 PM
Namaste Nesh. Let me give you some more clues. The Evolving Soul or Jivatman that only human beings possess came into existence because Angels of YHVH called Chayot Hakodesh (Sacred Living Creatures) during the Night and Malachim (Messengers or Kings) during the Day, representing the Fire of Shakti and the Sun of Shiva, were seduced by the beauty of human women and copulated with them. YES, modern humans are the result of the copulation of ancient humans and angels of YHVH. And the copulation between humans has been passing this power on to the following generations. Lord Brahma and Lord Shiva are always competing with each other, while Lord Vishnu serves as a mediator and problem solver; it is part of their leela. Apparently, Lord Brahma tried to create something that would surpass Shiva's creations... apparently, Lord Brahma was meditating on some much higher power to try to create something new that would be superior to what Shiva had already created. There are countless Lord Brahmas and Universes; some of them meditate on Arut Perum Jothi, trying to attain this power, but they are unable to attain this power... BUT what if the Lord Brahma of our Universe managed to capture particles of Arut Perum Jothi in his mind, but he could not bear it and his mind exploded in our incomplete creation and he turned into a tyrant being? What if these particles of Arut Perum Jothi hid in the gross matter of our Universe and in human beings? What if the merging and mixing of the DNA of the Angels Chayot Hakodesh and Malachins with that of human beings was the factor that enabled humans to surpass the Gods and be able to attain Arut Perum Joti or whatever they want? I am giving you the clues. Chayot Hakodesh and Malachin Angels are the same, with the first meaning Fire and the second meaning the Sun. Chayot Hakodesh Angels were the first thing that emerged from YHVH, but they are strange... even though they are created, their nature is that of something alive and prior to any and all other creation, even YHVH and Lord Brahma himself... they were created, but at the same time they are not created and are of the nature of fire... but it is not an ordinary fire. During the day they are Malachin Angels or Kings which signify the Anahata Chakra. The copulation of angels with humans created these Jivatmans or evolving souls that ONLY humans have. The Gods do not have this. When the Gods learned of what happened to humans, they began to compete among themselves over who would have authority over the RARE HUMAN SOULS. Human souls are a treasure and the crown of all creation. The various Gods of India compete with each other for the souls of humans, and many of them are beings that emerged from the competition or mistakes of Brahma, Vishnu, and Shiva. Now I will pause and reveal something else to you. Many Gods began to try to interfere and still interfere in YHVH's creation in order to win over humans; in these competitions, YHVH introduced himself to the Muslim people as ALLAH, in an attempt to conquer humans, but the interference of other Gods began to increase and his control over humans was compromised. Back in the day, the serpent who gave the fruit to Eve in the Garden of Eden was the GODDESS herself. The GODDESS gave herself to humans as Kundalini as a first step to ending YHVH's tyranny. This YHVH had a body, but it collapsed because of the result of his evil deeds, BUT his angels continue to rule this creation in YHVH's name and are trying to "rebuild his body." Currently, YHVH's consciousness has fallen even further and he is "parasitizing" humans and all creation as a way of rebuilding his body. Thus, I have told another part of the terrible drama of this Universe... If I have more time, I will try to answer the other questions.
April 05, 2025 11:04 PM
Nesh. The truth I have just spoken is very dangerous to tell. Whoever reads this and is not well protected, keep it a secret and do not tell others, for the Angels of YHVH and Gods may retaliate against you. There is a current competition for the souls of humans. Your mission is to rise above all this stupidity. Vallalar has shown the way of how humans can rise above this stupid competition and be the masters of their own destiny.
April 05, 2025 11:04 PM
Nesh. The only reason why Lord YHVH did not send his Angels to exterminate all human beings is because he realized that he needed us to survive and rebuild himself. Before losing his body, YHVH left the order for the Angels not to harm human beings and to try to collect as many souls/jivatmas as possible for his Loka. YHVH's devotees go to his Loka when they die... his angels come to get them. But he has already tried to exterminate all humans descended from the copulation between humans and angels, through the great flood where Moses built an ark. But many descendants managed to escape and survive. Today, all humans are Kings and Queens descended from Chayot Hakodesh Angels, Malachin Angels, possess the power of the Goddess Kundalini and possess the divine spark of Arut Perum Jothi. He has already tried to exterminate us because we have become something that threatens the Gods and that can rise above them.
April 06, 2025 07:04 AM
Namaste, Tīvra. If my Ishta Devata is Devi Durga, how can I worship her correctly if she is Guhyakali herself? Can she rescue me from this slightly wrong, crazy (to put it mildly) universe and elevate me to the heights of Arut Perum Jothi, as Skanda did in the case of Ramalinga Swami?
April 06, 2025 03:04 PM
If my Atmakaraka is Surya and my Amatyakaraka is Shukra. Would it be more correct to worship Lakshmi as my Amatyakaraka Devi or Durga as my Ishta Devi? Atmakaraka Surya - is Shri Rama, should he also be worshipped or is it enough to worship Durga and Lakshmi? Thank you for your reply.
April 06, 2025 05:04 PM
Богдан. Your Ishta devata can give you the freedom to choose your destiny. Vallalar chose Arut Perum Jothi as his destiny, but you can choose whatever you want. He and the Ishta devata worked together until he became sufficiently purified; then he abandoned all other means and focused only on Arut Perum Jothi. But the main point is that a person who approaches Arut Perum Jothi without having worked with the Ishta Devata first is like someone holding an axe with a blunt blade, whereas a person who has worked with the Ishta Devata is like someone with an extremely sharp axe. In the first case, the person will spend the whole day hitting a tree without cutting it down, while in the second case the person will have cut down dozens of trees in the same period of time.
April 06, 2025 06:04 PM
Sir could you tell us the way for protection for those who have read this message? How can we protect our selves?
April 06, 2025 07:04 PM
Thank You, but earlier You wrote that You need to worship the Deity of your Amatyakaraka to understand your true nature. If I have Shukra as Amatyakaraka, it is most likely Lakshmi (in my horoscope, the most dominant element is air, followed by fire, lucky metal is gold, Rasi is Scorpion, Rasi lord is Mars, SunSign is Libra (Virgo), Lagna is Pisces, Lagna Lord is Jupiter, Nakshatra is Jyeshtha, Nakshatra Lord is Mercury). Would it be more correct to worship Durga as Ishta Devi or Lakshmi as the Devi Amatyakaraka?
April 06, 2025 08:04 PM
Greetings Tivra ji, my Atmakaraka is Venus and Amatyakaraka is Jupiter , I take Sri Lalita as the Atmakaraka as Venus is synonymous with beauty and Light, then according to Amatyakaraka I think it is Uchchista Ganpati Considering the fact that my associated element is Fire , I read on some resource that Uchchista Ganpati is like Fire hence the association and is the correct way to go about this as I do not understand much of Astrology and have done this on the basis of my intuition and synchronicities I felt Jupiter was associated with Sri Vishnu and Sri Ganpati so can Sri Narasimha also be deity of the Amatyakaraka Considering his fiery nature among the forms of Sri Vishnu.
April 06, 2025 11:04 PM
Namaste Tivra Ji. This is quite enormous to digest. It is a great privilege to be exposed to this most secretive and dangerous knowledge. Thank you for taking the time to reveal this to us. The Chayot Hakodesh, born of fire yet more primordial than their source, are they from a frequency of reality beyond causality? Can the evolving Jīvātman be understood as something like the hidden seed of the original light of the gracious Lord Arut Perum Jothi, slipped in through the cracks from the fallout of the madness YHVH? Is it the case that the fall from the garden of Eden is more a gift of liberation than a curse? Are human love, desire, and reproduction a divine alchemy—transferring the hidden light across generations? The idea that the Gods now compete for access to this rare Jīvātman speaks volumes about the dignity and danger of being human. I wonder if each deity’s approach to us reveals their relationship not just to power, but to the original wound of this cosmos. Is the path of Arut Perum Jothi the ignition of those dormant divine particles in us, bypassing even the gods and parasitic forces? Is the human soul something like a rebellion encoded into biology—an evolutionary heresy smuggled into matter. Can Arut Perum Jothi be reached through primordial remembrance? Thank you for this shard of the larger mystery. I will meditate on the fire hidden in the blood.
April 07, 2025 02:04 AM
YHVH calls him self a jealous god in the Torah. Is the jealousy this YHVH feels the same rasa as what humans feel? Sometimes this Abrahamic god seems very human, especially in earlier editions of the holy books his angels deliver to us. Is this accurate? Also please feel very comfortable ignoring my numerous questions. You have already bestowed such treasures upon me, truly if I were more polite I would stop myself from peppering you further.
April 07, 2025 06:04 AM
Богдан. Ishta Devata and the Deva/Devi related to Amatyakaraka are the same thing. Before you were born, your Amatyakaraka was already planned as the best alternative for you to get rid of your problems and Karmas in life. Everything was already planned, even before you were born.
April 07, 2025 12:04 PM
Thank You, then it turns out that my Amatyakaraka Devi is also Durga, if Ishta Devi and Amatyakaraka Devi are essentially one? Durga is Trishakti, it encompasses: Lakshmi, Kali, Sarawati.
April 07, 2025 05:04 PM
Nesh. It is good that you asked this. All human weaknesses and Shadari (Six Poisons) were inherited from YHVH. Everything bad that you have ever done in this life or in another is because of the nature that you inherited from YHVH. All your accumulated sins were because of Him. It is not the fault of human beings that they carry the sins on their backs. The cycle of birth and death is not something natural, but rather created to place on the backs of human beings the responsibility of "cleaning" all the dirt of the Gods' mistakes in the past. Obviously this is not working. Vallalar said to Arut Perum Jothi, "Without your grace, I am like an evil worm in the garbage." He is obviously talking about all the garbage that human beings have inherited within themselves. Vallalar also said, "You considered all my sins as virtues and did not put me to tests." Why does Arut Perum Jothi not test and forgive all sins immediately? It is because it is not the fault of humans that they carry karma and sins on their backs. Obviously, Arut Perum Jothi told Vallalar what kind of attitude he should have to "tune in" to this force. It takes a sincere aspiration of the Jivatman to get the grace. You have to choose it.
April 07, 2025 05:04 PM
Nesh. In short, human beings have inherited all the best that exists in all existence, but at the same time they have inherited all the worst. And always remember this: your sins and Karmas are not your fault, but rather the fault of the Gods who threw them on your back to try to solve the problem they caused. You are not evil, but they have contaminated you with all kinds of evil and your sins have snowballed throughout your lives. That is why Vallalar speaks of compassion for other humans... because it is not their fault. In your heart, I am sure you already knew that none of this was fair, and it really is not. Vallalar said that his Karmas and sins were more immense than the vast ocean and that if Arut Perum Jothi considered even one of them, there would be no possibility of him overcoming death.
April 07, 2025 10:04 PM
Namaste Tivra. Upon meditating on what you are revealing, I am struck by the exquisite artistic sense of Lalitambika. Learning about YHVH and the nature of our universe feels like getting a glimpse of supreme playful brilliance. Perhaps it is just me, but there is something profoundly hilariously in the path of our universe: we have this extraordinary Brahma achieving a feat other Brahmas seemingly cannot, and as a consequence, first our universe becomes the most abherrant and insane one, and in this extreme darkness, the destiny for the greatest positive transformation emerges. The shift in extremes is so wonderfully playful, so alchemically marvelous. Even in the deepest darkness, the brilliance of the divine parents stands out.
April 07, 2025 10:04 PM
You know over the recent weeks, just by reading and re-reading your comments on my morning walks, I've made more progress on releasing false bs and feeling more and more compassion, than I had made in perhaps a couple years of sadhana. I had a stubborn wrathful disposition to so much of humanity, even though mentally I thought I accepted the divine nature and the underlying base of love. I kept imagining destructive transformations for humanity, and justified them by thinking that it is better, because humans will have better future births with better bodies in better society. For the first time through your wisdom I am awakening to the error of my tamasic feelings and say dreams. I really am tremendously blessed by this growing awareness, and it finally feels logical to firstly be compassionate. I am so happy and grateful about this, Tivra ji!
March 30, 2025 04:03 AM
I would like to make it clear that everything written in the scriptures like Maha Bharata happened. It is not a metaphor; EVERYTHING REALLY HAPPENED. Lalitopakhyana and Durga Saptashati also happened literally. Bhagavati Gita also happened. Everything written really happened. One last thing, all Universes can interact with each other and Mantras are a key to this. If you recite a Mantra of a Goddess from the neighboring Universe, you can interact with that Goddess, but she cannot come to this Material Universe... she can send something like a "holographic copy" of herself. There is no such problem with other Universes, only in this Material Universe.
March 30, 2025 12:03 PM
Namaste Tivra ji. This is a bit unrelated to the topic you spoke about in your comments here but, may I request your thoughts on Abhinavagupta and the philosophy of Kashmiri Shaivism and Pratyabhijna propagated by his predecessors and himself?
March 30, 2025 08:03 PM
Namaste Tivra ji. Apologies to take up any more of your time, but regarding interaction with deities of other universes who cannot directly come to our material universe, does this relate to why some teachings say it is necessary to build a vessel for some goddess of ones own body, mind, and subtle sheaths? If a person sees how his or her body is made of mantras, and perhaps makes a yantra of their own form, is this one manner in which deities from other universes may "come" to ours?
March 30, 2025 09:03 PM
Namaste. How do the emotions of great gods and their avataras differ, and how are they associated? Please pardon me for all these questions, I know you have much to do.
March 30, 2025 10:03 PM
Namaste Seongsoo. I don't have an answer for you but something you might find interesting, which Mike Mcgee of shivashakti told me, when I was asking a similar question. He told me something Shri Mark Dzykowski remarked to him: "the difference between vedanta advaita and Kashmir advaita, is that the latter vibrates".
March 31, 2025 06:03 PM
Now that I have told you how big the problem is, I will tell you in simple terms what everyone should do. Do this: through astrology, find your Amatyakaraka and worship the deity related to him; through this you will discover your soul personality (Jivatman) which is unique to you and which is different in each soul. Once you discover your true personality, you will have the freedom to choose what you want to be. Vallalar’s soul personality, before worshipping Arut Perum Jothi, was related to the extremely aggressive planet Mars and he realized his spiritual identity through the worship of Murugan (Kartikeya, Skanda or Subrahmanya). He was very fortunate to have the natural help of a fast-acting deity. After he discovered who he was through Murugan, he sought the help of Nataraja to find out how to materialize his spiritual personality or Jivatman (each person’s spiritual personality is different and at the same time immortal). Lord Nataraja gave him the Mantra of Arut Perum Jothi and the method of using it. He was already predestined to be guided without mistakes, but I am telling you the way so that you do not make mistakes. If you do not realize your soul personality first, your actions will be very limited. You have been taught that you must dissolve your Ego, but this is a distorted view of the truth... I will tell you the truth: you must strengthen your TRUE Ego (spiritual personality) that is behind and through it choose to be the most powerful thing there is: Arut Perum Jothi. But you can choose to be something else you wish, if you do not want to unite with Arut Perum Jothi. But just become free to choose, first of all, because in this current situation you cannot even choose what you want to be. The discovery of your true personality is related to the full awakening of Ajna Chakra, BUT each person needs to follow a different path to open it because the same way will not work for everyone. You have your own characteristics that need to be investigated to know how to do this. Your Amatyakaraka and Tattva give the greatest clues to this. This is a delicate matter because if you worship a deity that is incompatible with the Tattva of your body, you can destroy it with diseases. This problem only happens until you assume your true personality; after that, you can freely choose who you want to be, what kind of Tattva you want to operate with your body, which deity you want to be like... Until you sit on your throne, you are liable to destroy yourself if you worship unsuitable deities because you will not be in a position to choose. You need to find your personal key to discover your spiritual personality. I was fortunate to have Maha Pratyangira as my natural guide for this. My Amatyakaraka is related to Mars, the Fire Tattva, Leo, Kali, Bhairava, and finally Bhadrakali. My Amatyakaraka is in "Cazimi" with the Sun, further amplifying its power to reveal my personality. I combined all my extremely aggressive astrological information and came up with my Natural Guru: Atharvana Bhadrakali Maha Pratyangira. But each person's Goddess or God is different. Once the Goddess or God guides you to discover your true identity, you are free to become whoever you want, to have whatever kind of power you desire.
April 01, 2025 05:04 AM
Namaste Tivra, thank you so much for revealing this information. I am curious as to why the deity related to one's Amatyakaraka reveals our spiritual personality and not Atmakaraka, the name of which seems to signify the soul. Also, is this is using Jaimini's traditional 7-karaka system (without Rahu) or the 'newer' 8-karaka system (with Rahu)? My Amatyakaraka is Venus, which is in Bharani in Aries. Which deity would you recommend is best suited for me given this combination? Thank you so much.
April 01, 2025 06:04 AM
Dear Tivra, once again I’m in need of your help. Would you mind quickly taking a look at my birth chart to give me my tattva and deities. From what I have seen Ayatmakaraka is Buddha deva. I have no choice but to approach you once again and I feel hurt to trouble you to help mundane and little persons like me. But please please please, help me. I have no one but learned ones like you. As much as I don’t wish to extend my privellege to disturb you, I am only trying. Please help me, and I put all my ego, my sense of self and my self before you in humble prostrations and tears in my eyes. Date of Birth : 07/03/2000 Time : 0620AM Coordinates : 4.6005° N, 101.0758° E
April 01, 2025 09:04 AM
Namaste Tivra ji. Please give list of Deities & higher Gods, connected with each planet & their Tatva. We'll be thankful for your guidance. This Chaitra Navratri with Maa's guidance in your form, will be very special Thanks again for everything!
April 01, 2025 11:04 AM
Namaste Tivraji. Thank you for revealing such important knowledge. If possible could you please indicate the deities connected with each planet so we can use the knowledge you just gave about Amatyakaraka efficiently? Grateful if you could help and above all grateful for all these posts that you provide us with. Thank you again.
April 01, 2025 05:04 PM
There are 7 Karakas and 7 Chakras and 7 Rishis. Out of the seven, only two matter to the wise man: Atmakaraka and Amatyakaraka. Why? The Atmakaraka signifies almost all your material and spiritual problems... it symbolizes the set of chains that imprison you. While the Amatyakaraka is the solution to all your problems. The Amatyakaraka signifies Ajna Chakra and Siddhi (Perfection), while the Atmakaraka signifies Sahasrara Chakra and Kaivalya (Salvation). If you mess with the Atmakaraka directly, you will invoke all your greatest weaknesses and worst karmas and you will have to face them regardless of whether you are prepared or not; the problems will simply be thrown at you without any plan. But if you work faithfully together with the deity related to your Amatyakaraka, that deity will solve all the problems of the 5 Karakas or Chakras below and will give you the key that will solve all the problems of the Atmakaraka or Sahasrara Chakra. Why? The Ajna Chakra produces the fruits of all the Chakras below it and is the “boat” to enter the Sahasrara. In addition to being the Guru Divinity, the Amatyakaraka reveals the type of attitude you must nurture within yourself to solve all your problems. It is the master key. There are other paths that involve working with the lower Karakas, but you don’t have time for that. Maha Pratyangira rests in my Ajna Chakra, while Lalitambika rests in my Sahasrara Chakra. My worst Karmas were related to love; I wanted so much to love like Lalita, but I couldn’t; only Maha Pratyangira taught me that before I could learn to love unconditionally as my soul always wanted, I should learn to be severe; people always abused my unconditional love and that is why the divine placed Maha Pratyangira in my Ajna Chakra, so that I could learn severity and impeccable justice... to finally love in peace. That was my path, but each soul has a specific and different problem.
April 01, 2025 06:04 PM
Namaste. Can Rahu or ketu be atmakaraka? Some say no but per my life path, Rahu atmakaraka and Mercury Amatyakaraka aligns much more than Chandra atmakaraka and Shukra Amatyakaraka, at least so far.
April 01, 2025 11:04 PM
tivra sir my dob is 09-02-2000 don't know the birth time . kindly enlighten about the amatya karaka. some sites saying venus with rahu. while some jupiter.
April 01, 2025 11:04 PM
respected tivra sir .venus with rahu are amatya karaka. who will be the associated deities? sir i don't have correct birth time but dob is correct and by evening and morning hit and trial time variation i find venus with rahu as amatya karaka.kindly enlighten
April 01, 2025 11:04 PM
sir some sites are showing the jupiter as my amatya karaka.confused.sorry.
April 02, 2025 01:04 AM
I won't be answering questions for a while. I have commitments.
April 07, 2025 02:04 PM
Dear Tivra Ji, what is the authentic mantra of Vipreet Prtyangira? Internet has many versions. I am not sure which one is correct.
April 07, 2025 06:04 PM
Namaste Ramam. This is the central Mantra of Maha Viparita Pratyangira (Which is different from Viparita Pratyangira which is the lesser form): om̐ hūm̐ hrīm̐ klīm̐ aim̐ viparītamahāpratyaṅgirāyai aim̐ klīm̐ hrīm̐ hūm̐ svāhā.
April 07, 2025 11:04 PM
Namaste Dear Tivra. Would you also please provide us the complete procedure of worship including the Viniyoga, nyāsas, dhyāna and also please describe the differences between Mahā Pratyaṅgirā and Mahā Viparīta Pratyaṅgirā? I understand that hūm̐ is the main bīja. There was a previous comment by Tripuraghna where it was indicated that this bīja comes from kṣam̐. If that is so, would you be able to please explain how and what other bījas are deduced from kṣam̐ for the benefit of all sincere sādhakas of the Divine Mother.
April 08, 2025 12:04 AM
Namaste. Have you encountered other kavachams of Maa Pratyangira, Krishna? A friend of mine has become very moved by studying her, and is seeking the deeper understanding of her nature which a kavacham can provide profound insight to.
April 10, 2025 12:04 AM
Namaste Dear Tivra. Thank you for everything! I would like to request if it is permissible, to share the procedures of worship of Mahā Viparīta Pratyaṅgirā and the secrets of the hūm̐ bīja and its derivatives. There is no hurry. Please take your time and only if you feel it is beneficial for all sincere sādhakas. As always, we are all extremely grateful for your presence and guidance. You are the Divine Mother Herself for all of us.
April 10, 2025 02:04 AM
I noticed that we have already published this mantra - https://manblunder.com/articlesview/sri-viparita-pratyangira-sodasaksara-maha-mantra. The only request would now be on the explanation and expansion of the hūm̐ bīja and its derivatives, as and when you feel it is convenient for you and also permissible to share.
April 10, 2025 02:04 AM
I noticed that we have already published this mantra - https://manblunder.com/articlesview/sri-viparita-pratyangira-sodasaksara-maha-mantra The only request would be on the explanation and expansion of the hūm̐ bīja and its derivatives as and when you feel it is convenient.
April 10, 2025 03:04 AM
Namaste Krishna. The word "mahā" is missing from this Mantra, but the rest of the information is correct. I will talk about the seed "hūm̐". This seed is called "Svachanda Niṣkalā Bīja". It means the Formless Consciousness in a stubborn mood that cannot be obstructed, that is, whatever this Consciousness determines will be done immediately and without opposition like a lightning strike. From this seed of the Obstinate Parabrahman arise three other stubborn powers that are unopposed by anyone: "hām̐, sūm̐, kṣīm̐". These three are Icchāśakti, Jñānaśakti, Kriyāśakti in a state of stubbornness: they will accomplish whatever they want to do without fail. The seed "hām̐", present in the Mantra of Pūrṇa Caṇḍī, is called "Bhairavāsyamitātmikā Bīja", the one that measures what comes out of the mouth of Mahā Bhairava. The seed "sūm̐", present in the Mantra of Nīlapatākā Nityā, is called "Prabodhajananī Śubha Bīja", the one that makes our waking life a lucid dream, where our experience can be molded in real time, with each breath, in the same way that Lord Īśvara does; it makes our reality moldable like a lucid dream, such is its obstinacy in wisdom. The seed "kṣīm̐" present in the Siddhilakṣmī Mantra is called "Sarvasṛṣṭiprākāśika Bīja", the one who perfects wealth multiversally and in every layer of existence, through force and without suffering opposition. These three seeds are simultaneously inside and outside the seed "hūm̐" which forms a Bindu-Yoni relationship with the seeds "hām̐, sūm̐, kṣīm̐". The seed "hūm̐" is inseparable from "hām̐, sūm̐, kṣīm̐" as a unit or individually.
April 06, 2025 02:04 PM
Namaste Tivra Sir, could you please suggest me a practice to worship and realize Ma Lalitha? Please help Sir.
April 07, 2025 06:04 PM
I will not indicate the God or Goddess of Amatyakara and Atmakaraka of the people who asked me because this is something that I should discuss in detail and individually with each person, preferably in person, to avoid misunderstandings and for the practice to be effective.
April 08, 2025 01:04 AM
so sir how to discuss/communicate? via email?
April 07, 2025 08:04 PM
YHVH says in the Bible: "I form the light, and create darkness; I make peace, and create evil; I, the Lord, do all these things." (Isaiah 45:7) The power of YHVH and His Angels can be used by humans for their progress, but I do not recommend it because you will need a lot of study and care for this because it is an extremely devastating power. It is devastating because HE IS YOUR FATHER AND HE CREATED YOU, even if he is sick today. We are the ones who will heal him in the end. His power is your natural power, there is no need for Siddhi here. His Yantra is formed by 10 Sephiroth or Avaranas of Angels of Light and 10 Qliphoth or Avaranas of Angels of Darkness. There are 20 Avaranas and one more above all of them that corresponds to Yeshua (Jesus/Vishnu Avatar). YHVH is pronounced YEHOVAH and his name itself is a Siddha Mantra that confers the power to bless, curse and kill. He has 144 other names that are also Siddha Mantras and confer specific powers. There are 72 names of Angels and 72 names of demons. This is dangerous knowledge because they are closer to you than any other deity or God that you know. It is specific knowledge of our Universe. He has 144 names that mean 72 poisons that affect humanity and 72 cures for these poisons = 72 Angels of Light and 72 Angels of darkness. It is said that even YHVH's demons can be used for good and that this is a mystery that he created. I have to repeat how dangerous it is for you to try to do this. There are 20 factions of Angels. Of the 20 Avaranas of YHVH, there is one dedicated to PRATYANGIRA, meaning the black hole that can harmonize the opposites of light and darkness. It is only natural that Pratyangira is also in the knowledge of YHVH because she is a power that watches over all the countless Universes and not just one.
April 08, 2025 11:04 PM
Regarding these 72 light angels and 72 dark angels/demonic nobility of a specific hell realm, I want to provide a warning in case some seekers of magick and the supernatural are in this forum and at a place where they are experimenting with any and all putative and purported methods of effective esoterica: it is absolutely a fool's errand to try to advance in life goals with the help of the solomonic demon's, and even with the 72 angels, a person has to have wisdom and discretion and caution in invoking them. If someone reading this is absolutely intent on fiddling with these demons, the one slightly functional way to do it, is to study the relevant legitimate tomes and grimoires, arm yourself with extensive knowledge, become very familiar with the Hebrew and or Arabic names of YHVH, and first engage the associated angel, before conducting the ritual for one of the 72 demons (each demon has an angelic counterpart who can subjugate it and make it behave). When doing the ritual, you are not making friends with the demon, nor worshipping the demon, you are commanding it in the name of YHVH. You must be rock solid and imperious with these demons, and even still, the (nice) hings they can give you all come with a bit of poison and long-range risks. Certain very successful public figures have actually made a lot of hay with solomonic parts and rituals, and some with both the angels and demons, but they do not realize what they are trading, and the risks and outcomes they gave after this birth. So anyone who has such plans and reads this, please realize that these lesser beings are utterly below your potential, and they are malicious and parasitic and very eager for you to make the right mistake. It is far far better to avoid, but as humans we long for magick and the supernatural, and these lesser beings really do provide these things, they are so close to us in some ways, a person does not even have to be very psychically sensitive. I see a growing community of so-called demonalatry, where the 72 demons ar worshipped and ones are taken as if they are an ishta devata. This is outrageously wrong headed, the demons don't even reward the poor despairing souls who take this route, they only mock and parasitize then. So please if you must, remeber the nature of these demons and only approach them if you can confidently brandish the awful power of YHVH and are ready to be utterly in command of yourself and them, during the rituals. It is an extremely precarious path that is destined for regret. If energetically sensitive, you can learn to recognize some changes to the aura and cakras of people who do solomonic magick and the like. Very frequently with time something very off tales root in the aura and subtle body. It eventually effects the physical body. It can change the whole appearance.
April 09, 2025 12:04 AM
These demons and angels are very very familiar with the human mental apparatus. Uniquely so, and they can open our control panels and adjust the settings. I know people who have found freedom from their fears and vices and even laziness, through these beings. This may sound appealing, it is typically not so. Once you are energetically interacting with these beings, it is really a trifle for them to change the cognitive and neuroligical settings. If the will and command and concentration of a human breaks even for a moment, the invoked or evoked demon is waiting to do what it wants. The angels are safer, but they too have their own agendas, and at least some very willingly and naturally engage in deception when interacting with humans
April 07, 2025 10:04 PM
There is a prayer in the church that is impossible for a human being not to be moved by because it touches on the karmic memories of the past: "Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope. To you do we cry, poor banished children of Eve. To you do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious advocate, your eyes of mercy toward us, and after this exile show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary." It doesn't matter the name here, it is a plea to the Divine Mother.
April 08, 2025 01:04 AM
Dear TIVRA ji,is the information authentic? Levels 1–7: The Sapta Bhumikas (Preparation and Purification) Stage Meaning Mantra/Deity Purpose 1. Subheccha Right desire Om Aim Hrim Klim Chamundayai Vicche Awakens desire for spiritual truth; invokes Devi as destroyer of ignorance 2. Vicharana Inquiry Om Hreem (Bhuvaneshwari) Opens the mind to higher knowledge 3. Tanumanasa Thinning of the mind Om Shrim Hrim Klim (Tripura Sundari) Controls desires; mental purification 4. Sattvapatti Attainment of purity Om Hreem Namah (Lalita) Establishes Sattva guna and clarity 5. Asamsakti Non-attachment Om Dum Durgayei Namah Breaks attachment, cultivates inner detachment 6. Padartha Bhavana Seeing Brahman in all Om Aim Hrim Srim (Saraswati, Tripura) Strengthens divine perception 7. Turiya The Fourth state Om Shreem Hreem Kleem Tripura Sundaryai Namah Leads to transcendental awareness. Levels 8–14: Expansion in Consciousness (Shakta Siddhi Path) Stage Meaning Mantra/Deity Purpose 8. Turiya-tita Beyond transcendental Sri Vidya Panchadasi Mantra – "Ka E I La Hrim... Sa Ka La Hrim" Transcends even Turiya; union with the Sri Chakra 9. Jnana Deepa Light of wisdom Om Hreem Para Shaktyai Namah Light of inner Self, beyond intellect 10. Chit Kala Power of Consciousness Kundalini Bija: Om Kreem Activates the Chit Shakti (spiritual energy) 11. Shuddha Vidya Realm of pure knowledge Om Aim Hrim Shrim Lalitayai Namah Connects with the eternal Vidya of Devi 12. Ishwara Aikya Oneness with Divine Will Om Eim Hreem Kleem Chamundayai Vicche Unites will with the Devi’s Shakti 13. Ananda Bhava Bliss of union Om Anandamayi Chaitanyamayi Satyamayi Parame Stabilizes in bliss of Shakti 14. Shiva Shakti Aikya Union of Shiva and Shakti Hrim – The Mahabija Full merging of Consciousness and Energy. Levels 15–17: Supreme Realization Stage Meaning Mantra/Deity Purpose 15. Shivamayata Fully pervaded by Shiva Soham or Om Namah Shivaya with Shakta Bhava "I am That"; recognition of self as Shiva-Shakti 16. Shiva Aikya Merging with Shiva Para Bija: HRIM / SHRIM in silence Final union of ego with Supreme 17. Shivateeta / Sukhateeta Beyond even Shiva; pure Brahman Ajapa Japa of AUM (silence) No mantra remains — silence is the mantra. Pure Nirguna state. Para Shakti as Para Brahman is realized.
April 08, 2025 03:04 AM
SUMIT. The information is true, but there are more stages above these. Ideally, the devotee should stop at the stage of the Sri Vidya Panchadasi Mantra and start practicing the Arut Perum Jothi Mantra to reach the Suddha Shiva Turyateeta stage. Because after the stage of the Sri Vidya Panchadasi Mantra, the devotee runs the risk of losing interest in anything else. But he will be fine too. The truth is that no one knows the full power of the Sri Vidya Panchadasi Mantra on Earth because only 3 Kalas of the 64 Kalas of Agni have manifested on Earth so far. The divine will is regulating the speed at which these 64 Kalas of Agni will be manifested with full force on Earth. The will of the Sri Vidya Panchadasi Mantra is to materialize on all levels, including the material, the Fire of Pure Consciousness. So far, only 3 of the 64 Kalas of this powerful Mantra have been touched. This Mantra is Poorna or Complete, composed of Fire, Sun, Moon and Stars.
April 08, 2025 07:04 AM
all that I have learnt and practiced feels so small compared to what’s out there. I also feel so small.
April 08, 2025 07:04 PM
Namaste Prince. It is good that you feel this way; this is Anima Siddhi - the first and last lesson of Shri Chakra. But I invite you to try another point of view: to look at a single hair and see the totality of Universes, Stars, Gods and Goddesses within that single hair is Mahima Siddhi; can you see it? All the divine possibilities already exist within every cell of your body, but that body needs to remember what it has forgotten. I tell you the truth: the totality of Powers, Universes, Stars, Gods and Goddesses is within every cell of your body. If you look within a single cell, everything is there, leaving nothing to be desired - that is Mahima Siddhi. To be able to see this in each and every object within and without is Prapti Siddhi - completeness - Poorna Aham - Sri Vidya Panchadasi Mantra. BUT, Arut Perum Jothi is Anima Siddhi as the ultimate lesson: you will never be so great that you cannot improve... even if you are God... because the true God evolves continuously and eternally spontaneously and effortlessly: that is Arul Siddhi.
April 08, 2025 09:04 PM
Prapti Siddhi is Panchadashi; Sarvakama Siddhi is Shodashi. But something curious happens to the Goddess in the Panchadashi Mantra: Her brilliance starts growing and becoming so intense that She becomes a womb containing Shodashi within Her; Her brilliance grows so much that the Shakti Tattva swallows the Shiva Tattva. She starts growing more and more. And who can stop Her from shining more and more?
April 08, 2025 09:04 PM
Namaste Tivra ji, what is the purpose of this Sodashi mantra: ह्रीं कएईलह्रीं हसकहलह्रीं सकलह्रीं and how is it different from कएईलह्रीं हसकहलह्रीं सकलह्रीं श्रीं ?
April 08, 2025 11:04 PM
Raman. There is no Shodashi without the seed श्रीं. The goal of Shodashi is the realization of the "Individual Self" which is something that is without birth and death - Turyateeta. Your soul will never merge with your "Individual Self", but your soul can evolve enough to include the "Individual Self" within your soul. When a woman and a man are having sexual intercourse, it is the Linga that is within the Yoni, not the other way around: this is Kadi Panchadashi. But if you look at a woman more carefully you will see that she also has a Linga which is the clitoris. This clitoris is Shodashi which is continuous orgasmic ecstasy. Unlike the Linga of the man, the Linga of the woman is never inserted inside anything. Those who have experienced Turyateeta know that it is pure ecstasy. But it happens that due to the intensity of the love between Shiva and Shakti, Turya can grow to the point of surpassing Turyateeta and including it within itself.
April 08, 2025 11:04 PM
Namaste Tivra Sir, can you please give us a practice to realize Mother Lalitha through Panchadasakshari mantra? Please help sir.
April 09, 2025 06:04 AM
Brazila sen. It is not possible for the present generation to perfect Lalitha through Panchadasakshari Mantra. There are only 3 of the 64 Agni Kalas of this Mantra manifested on Earth. But future generations will be able to do so.
April 09, 2025 09:04 AM
sir, you mentioned there were agni, soma and surya kalas. also additionally there are nakshatra kalas (stars). i have never heard of them. what are those? also there are brahma, vishnu, rudra, ishwara and sadashiva kalas. how do they all fit in a framework
April 09, 2025 09:04 AM
also tivra. i think it takes a lot of compassion and courage to help in the way you are helping. You are truly, Bhagavati's dearest son. we are all are sons and daughter's of Bhagavati, but you are like our eldest brother. thank you, thank you and thank you again please guide us as you wish...after reading and practicing and contemplating all you have said, i have found me in me in everything else (slowly starting to). Im 24 and i couldnt be overjoyed that i realised this early. i only want what i feel to be felt by everyone and everything around me, if they so please. thank you my elder brother, my father and my guru, sri Tivra...
April 09, 2025 01:04 PM
Tīvra, You are the Divine Sage of our time, I would like to plead with You, as You are much closer to the Divine Mother than we are. When You speak to Her next time, please tell Her that we love Her very much, we want to see Her, to talk to Her. We want Her to just take us on Her lap and hug us. Thank You
April 09, 2025 01:04 PM
I want to ask this, maybe someone knows, if I literally repeat the Lalita Panchadashi Mantra several times during the day, at night I often have a dream where I repeat this mantra, but in some very merciful, divine, hymn-like voice that literally transforms the whole space around me, not in a dream I have never heard such a beautiful voice. Maybe someone knows what it means?
April 09, 2025 01:04 PM
Namaste, so it turns out that it is impossible to achieve the Siddhi of Lalitā Panchadashi Mantra? Then what do people achieve who say they have performed purashcharana of this mantra and received Siddhi, if only 3 Agni Кalas have manifested on the Еarth? How do you know after how many Lalitā Panchadashi Mantra Japas should you stop it and start practicing Supramental Yoga?
April 09, 2025 08:04 PM
Dear tivra ji.. im from sri lanka. A buddhist. Who is actually Lord Buddha? And the other thing, please help me to find my athmakaraka.
April 09, 2025 11:04 PM
Namaste Prabath. Jesus, Buddha, Muhammad and Vallalar are personifications of Fire, Sun, Moon and Stars respectively - Iccha, Jnana, Kriya and Cit. Atmakaraka is the planet that has the highest degree of all the planets in the natal chart.