Bhakti and Surrender
I've pondered the core of true bhakti and total surrender to God. At first, I thought reaching true bhakti and surrender was super hard now. Our world brims with stuff and duties that pull us from spiritual goals.
The Idea of Bhakti
Bhakti (Devotion): Bhakti goes beyond just worship. It's a deep hearty bond with the Divine. You lose yourself in God's love, and the line between you and God blurs. In real bhakti, your self and ego melt away. You see all acts as God's will in action.
Surrender: Giving in to God means dropping your ego. You accept that all happens as God plans. This kind of surrender is tough to reach. Our egos keep butting in trying to run the show. They grab credit for wins but point fingers - even at God - when things go south.
Roadblocks to Real Devotion
1. Pride and Self-Image: Our ego puts up a big wall. It hungers for praise and approval making it tough to give in fully. The ego insists we earn all our wins, not some higher power.
2. Everyday Duties: Our lives burst with tasks - work family friends - that grab our focus and yank us from spiritual stuff. Juggling these duties with our soul's yearnings ain't easy.
3. Cluttered Thoughts: Our heads often swim with wants, worries, and hang-ups. When stuff goes south, we point fingers at the divine instead of owning up to our choices. This messy mindset blocks true love and surrender to the divine.
Looking inward, I grasped that real devotion means viewing everything as God's doing. This includes recognizing our talents and wins as blessings from above, not our own creations. When tough times hit, we shouldn't point fingers at God but embrace them as pieces of His bigger picture.
Cultivating the Proper Attitude
- Accepting what happens in life without clinging to results matters a lot. This means doing our jobs without worrying about how things turn out, which is a big part of karma yoga.
- Being thankful helps shrink the ego. When we see the good stuff in our lives as gifts from God, we stop focusing on what we've done and start appreciating divine blessings.
- Doing things for others without wanting anything back lines up with karma yoga. This kind of selfless work, or seva, makes the ego smaller and brings us closer to feeling connected with God.
Mindfulness and meditation often help people see and get their ego patterns. They also make it easier to let go of stuff and feel calm inside. People who do nice things for others and help them out can sometimes stop thinking about themselves so much. This can make them feel closer to other people and to God. Reading spiritual books and thinking about what they say gives you new ideas and makes you feel inspired. Learning about great saints and devoted people shows you how to live with real devotion and how to give up control.
When you do these things, you start to understand yourself better. You begin to see how your thoughts and actions affect your life. Helping others can make you feel good and connected to something bigger than yourself. It's not just about doing good deeds, but about changing how you see the world and your place in it.
Looking at the lives of saints and devoted people can be eye-opening. You see how they dealt with problems and stayed true to their beliefs. This can give you ideas for how to handle your own life challenges. It's not about copying them , but about learning from their experiences and applying those lessons to your own situation.
Embracing real bhakti means we gotta keep working on matching our thoughts, deeds, and motives with the Divine. It's about seeing God's work in everything, quitting the habit of whining about life's rollercoaster, and keeping our eyes on the God inside us.
Getting to this level of focus and giving in takes a long time and lots of practice. It's all about getting that we're a piece of the Divine and our big goal is to win His favor. Real surrender happens when this idea sinks in and we start living by it.
Wrapping Up
Reaching true bhakti and surrender is tough but possible. You need to change from thinking about yourself to focusing on God. When you accept things feel thankful, do selfless acts, and always look inside yourself, you get closer to real bhakti. This journey makes you grow and become better. Each step you take brings you nearer to God.
This article to dedicated to Guruji, as it is because of him I’m able to write on such topic.
The article is written by Shri Jayanth Chandramauli who can be contacted at jayanth@manblunder.com
Tīvra
September 03, 2024 01:09 AM
Bhakti is revealed by the Divine Mother in the following verse: “O Lord of my life, with your sudden touch, after the deep pain of separation, my consciousness, like a puppet carved from a moonstone, melts and vanishes.” Bhakti is also revealed by the Lord in the following verse: “Your two eyes, O Goddess, like the arrows of Kāma, pierce and agitate my deep self-tranquility, the destroyer of the three cities.” I am quite sure that if one meditates on these two verses, he will feel bliss and make Bhakti a lived experience. These two romantic verses are the essence of the beauty and love of the Divine Mother and Father.
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Replies
Krishna
September 03, 2024 09:09 PM
Very beautiful. I will certainly make it a practice to meditate upon these verses. Please continue to guide us Dear Tivra!
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Tīvra
September 14, 2024 08:09 PM
What is liberation? It is Kaulikīsiddhi. It means remaining in unity (Bindu) while manifesting diversity (Śrīcakra), as well as remaining in diversity (Śrīcakra) while recognizing unity (Bindu). This is connecting the top with the bottom and the bottom with the top simultaneously. This is Mahāvyāpti – the great diffusion. Bhakti leads the devotee to Samāveśa – complete possession by the Śakti principle. To be possessed by the Śakti Tattva is Mokṣa. It is Śakti that restrains Śiva in Jīva, as Māyā Tattva – particularized knowledge. Further, it is Śakti that makes the Jīva recognize himself as Śiva, through Sadvidyā Tattva: pure and integral knowledge. Non-acceptance of Nirvimarśa (objectless consciousness) and firm conviction of Vimarśa (self-referential nature of consciousness in all objects), which is Lalitāmbikā itself, is self-knowledge. The ephemeral object is the eternal consciousness. The entire mass of objects shines within consciousness in the form of Śrīdevī. Ignorance is also knowledge, for partial knowledge has complete knowledge as its true nature. Kaulikīsiddhi is the realized Kaula. Because it is the Kaula who joins the two parts to obtain the complete truth. He sacrifices his body to Śrīdevī, and in return Śrīdevī bestows her body upon him.
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Lucky
September 15, 2024 12:09 AM
Namaste Tivra Ji! Why In the शक्तिसंगम तंत्र the Kadi Vidya is Kaali Instead of Sundari and only Hadi Vidya is Sundari? Here is the verse: कादि: काली महाशक्ति: हादि: त्रिपुरसुन्दरी॥ कादिहादिप्रभेदन द्विधाम्नायार्थसंहति:। Is there any Kadi mantra for Ma Kaali as well?
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Tīvra
September 15, 2024 08:09 PM
Lucky. The Lalitopākhyāna is about the Kādi Vidyā. The history behind the Hādi and the Sādi Vidyā has been lost and has become unknown.
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Богдан
September 16, 2024 01:09 PM
Namaste Tīvra Ji. Can You please tell us about the nature of Divine Mother Durga? If the full form of Durga is Guhyakali, which should be approached only with a Guru, then why is Durga worshipped by so many people, many of them without a Guru, without harming themselves? They approach Her through Bhakti and in Matri-Bhava. Does this mean that by worshiping Divine Mother Durga, partly all these people worship Guhyakali and she accepts their worship done with love? If the devotion to Durga is genuine, will the Divine Mother send a Guru to such people to teach them how to worship her full form or perhaps Supramental Yoga? Can You tell us more about Divine Mother Durga, there is a lot of superficial information on the Internet, and You have reached such a level in spiritual practice that You can ask this directly from the Divine Mother. Please lift the veil of secrecy about the nature of Divine Mother Durga. I will be very grateful for Your answer.
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akash
September 16, 2024 03:09 PM
Good afternoon Tivra ji ... What else can we do besides reciting the Navarana mantra and the Siddha Kunjika Stotram? For reciting the Durga Saptashati, one needs to complete a certain number of mantra japas. What should someone do if they haven’t completed this requirement? How can they worship Maa Chandi? Kindly guide us for the upcoming Navratri sadhana. Many thanks
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Brazila sen
September 04, 2024 08:09 AM
Dear Tivra ji, I am a Sri Vidya upasaki. I am unable to have one pointed focus while doing japa. Could you please let me know if I can do anything to achieve it. Kindly help me please. Many Thanks!
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ardhanar
September 04, 2024 12:09 PM
Dear Jayanth! Thanks for the article on bhakti. It is very practicle - I also feel true devotion must reflect onto ones life and it is not just a devotional feeling with no consequence on the life lthat we embody. Blessings
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