To keep devotees informed, the Tamasic energy of our Universe has reached 70% and is increasing. The other 30% is divided between Rajas and Sattva; more Rajas and very little Sattva. When the Tamasic energy of a Universe reaches 100%, the Universe is destroyed, but Pralaya already has considerable strength at around 90%. How does this affect spiritual practice? This means that Gods/Goddesses who operate more on the Tamasic Guna are more efficient than Gods/Goddesses who operate more on the Rajas and Sattva Gunas. This doesn't mean that these Gods/Goddesses are weak, but rather that it is more difficult to establish a connection with them. Even if you have Siddhi from them, the energy is quite affected before it reaches you because of the Tamasic force that limits and obscures the original light. This explains why many Saints cannot do such extraordinary things today. 70% Tamasic force is a lot. However, Arut Perum Jothi is the only type of force that is not affected by this and can descend without diminishing its light. When Vallalar sacrificed his body, he fixed this force called Arut Perum Jothi into the matter of the Universe. Therefore, this tamasic force will not reach 100% and destroy the Universe because of the force called Arut Perum Jothi that is fixed into matter by Vallalar. There will come a time when this light will deliver a collective "blow" to this tamasic force that will drastically reduce this percentage, causing it to decrease more and more. In the past, Vallalar met with the deity presiding over the Hadi Panchadashi; this deity guided him to the deity presiding over the Kadi Panchadashi; and the Divine Mother of the Kadi Vidya guided him to the presence of Nataraja. Vallalar explained the problem of creation to Nataraja and his desire to be embraced on Earth. In response, Nataraja gave him the Arut Perum Jothi Mantra and explained that this was the only solution to his desire. But it is not enough to have the Mantra; we must become it, know its profound meaning. Apparently, only a divine substance called "Arul" can save this creation, and it was already fixed in the matter of this Universe when Vallalar sacrificed his body. It's not that other Mantras and paths are weak. For example, the Saint called Tirumūlar achieved something similar to what Vallalar achieved, but that was a long time ago when the Tamasic force of the Universe was not so high. It was much lower in Tirumūlar's time. What does this mean? It means that a fruit that would have been obtained in 10 years in the past would take thousands of years today because of the Tamasic force. Vallalar explains this problem by saying that if he dedicated himself to another Mantra and force for many years, he would obtain an insignificant result. Given the short human lifespan and tamasic energy operating at 70%, the only alternative Nataraja saw was to show how to obtain "Arul" for Vallalar. It's important to say that my intention is not to belittle anyone, but rather to explain why things are as they are today.

Namste tivra ji, we as collective consciousness need more information as what currently need to be done so the individual consciousness can trigger the changes in collective consciousness please answer if possible and time allow you to.

I will list the deities within Tantra that are the most effective within the current condition of the Universe (universal tamasic force at 70%): Śūlinī Durgā, Atharvaṇa Bhadrakālī, Viparīta Pratyaṅgirā, Mohinī Mātaṅgī, Aṣṭabhujī Mahāsarasvatī, Vanadurgā, Mahā Vārāhī, Bagalāmukhī, Mahānīlasarasvatī, Mahālakṣmī, Bhuvaneśvarī, Aghora Kubjikā, Trailokyamohana Gaṇapati, Svacchanda Bhairava, Cintāmaṇi Bālā, Ūrdhvāmnāya Hādi Bagalānanā, Kātyāyanī Durgā, Guhyaṣoḍaśī, Siddhikarālī Guhyakālī, Chinnamastā. Among all these, Sūlinī Durgā and Atharvaṇa Bhadrakali are unbeatable. The secret lies in the fact that these two dissolve specific veils of Tirodhana Śakti (the power that veils the various layers of the Soul and the Divine) which, once removed, cause all other veils to fall away quickly. Sūlinī Durgā removes a very dense veil at the bottom, while Atharvaṇa Bhadrakālī removes it at the top. Once these two veils are removed, Lalitā can manifest with great strength and freedom. BUT these mothers must be worshipped correctly. Seek guidance on how to worship these mothers correctly.

Finally, I ask that attention and priority be given to Śūlinī Durgā. This extraordinary form of the Divine Mother removes the most troublesome veil that conceals the true nature of the Soul and the Divine. It is a green veil that has a lower part and an upper part. Śūlinī Durgā removes the lower veil, which is the most difficult to remove. When you try to remove the other veils before removing this one, they become very difficult to dissolve. When this lower veil falls, everything else dissolves very quickly, and Pratyangira becomes more secure.

Shri Tivra guru ji pranam! Kindly help me and guide me regarding the sadhana of Shri shoolni durga maa. I sincerely wish to understand this worship correctly, so please make me aware of Her mantra, meditation method, nyasa, japa procedure, and the essential rules of practice. If by your grace I may also receive guidance about the purpose of this sadhana, necessary precautions, and the most suitable time for worship, it would be deeply beneficial for me. Awaiting your blessings and guidance.

Dear Tivraji, Like many here, I too would like to ask for your guidance. I have been worshiping Raja Shyamala Devi with her 108 names. Please guide me with worshiping Mohinī Mātaṅgī. I know you only speak and share what mother wants you too. I hope she is listening to my prayers too.

Please check this 108 namavali of shoolni durga is correct... श्री शूलिनी दुर्गा अष्टोत्तरशतनामावली ॐ विश्वेश्वर्यै नमः ॐ विशालाक्ष्यै नमः ॐ विश्वव्यापारवर्तिन्यै नमः ॐ कल्याण्यै नमः ॐ जगत्यै नमः ॐ सूक्ष्मायै नमः ॐ कामदायै नमः ॐ कमलेक्षणायै नमः ॐ त्रिलोचनायै नमः ॐ महादेव्यै नमः ॐ सर्गस्थिति लयप्रदायै नमः ॐ अमृतायै नमः ॐ सुमुख्यै नमः ॐ विद्यायै नमः ॐ परायै नमः ॐ पाशविमोचिन्यै नमः ॐ अनामयायै नमः ॐ जगद्धात्र्यै नमः ॐ कलिकल्मषनाशिन्यै नमः ॐ कालकण्ठ्यै नमः ॐ शिवायै नमः ॐ रौद्र्यै नमः ॐ कालरात्र्यै नमः ॐ महाबलायै नमः ॐ प्रभावत्यै नमः ॐ महाकाल्यै नमः ॐ महाभैरवतोषिण्यै नमः ॐ सुरूपायै नमः ॐ सुभुजायै नमः ॐ भद्रायै नमः ॐ सोमचूडायै नमः ॐ मनोन्मन्यै नमः ॐ निशुम्भशुम्भसंहर्त्र्यै नमः ॐ नित्यायै नमः ॐ निखिलपावन्यै नमः ॐ शाङ्कर्यै नमः ॐ मोहिन्यै नमः ॐ मायायै नमः ॐ शारभायै नमः ॐ सर्वमङ्गलायै नमः ॐ सरस्वत्यै नमः ॐ महालक्ष्म्यै नमः ॐ सच्चिदानन्दरूपिण्यै नमः ॐ मृत्युञ्जयायै नमः ॐ भयापहायै नमः ॐ विमलायै नमः ॐ वीर्यदायै नमः ॐ भीमरूपायै नमः ॐ भीमनादायै नमः ॐ भीषणायै नमः ॐ भैरव्यै नमः ॐ भैरवप्रियायै नमः ॐ क्षेमङ्कर्यै नमः ॐ क्षिप्रप्रसादिन्यै नमः ॐ दुरितघ्न्यै नमः ॐ दुःखनाशिन्यै नमः ॐ दारिद्र्यदाहिन्यै नमः ॐ रोगहन्त्र्यै नमः ॐ शत्रुनाशिन्यै नमः ॐ सिद्धिदायै नमः ॐ मन्त्ररूपिण्यै नमः ॐ तन्त्रविद्यायै नमः ॐ योगिन्यै नमः ॐ योगमायायै नमः ॐ त्रिशूलधारिण्यै नमः ॐ सिंहवाहिन्यै नमः ॐ चण्डिकायै नमः ॐ दुर्गायै नमः ॐ जयायै नमः ॐ विजयायै नमः ॐ अपराजितायै नमः ॐ सर्वरक्षाकर्यै नमः ॐ अभयप्रदायै नमः ॐ वरदायै नमः ॐ भक्तवत्सलायै नमः ॐ आनन्दरूपिण्यै नमः ॐ तेजस्विन्यै नमः ॐ आद्याशक्त्यै नमः ॐ पराशक्त्यै नमः ॐ त्रिकालज्ञायै नमः ॐ गुह्यविद्यायै नमः ॐ महामायायै नमः ॐ भुवनेश्वर्यै नमः ॐ सर्वेश्वर्यै नमः ॐ त्रिपुरायै नमः ॐ कात्यायन्यै नमः ॐ उग्रचण्डायै नमः ॐ करालिन्यै नमः ॐ प्रचण्डायै नमः ॐ अग्निज्वालायै नमः ॐ रक्तप्रियांयै नमः ॐ सिद्धयोगिन्यै नमः ॐ परदेवतायै नमः ॐ चित्शक्त्यै नमः ॐ कुण्डलिन्यै नमः ॐ भुक्तिमुक्तिप्रदायै नमः ॐ महेश्वर्यै नमः ॐ जगन्मातर्यै नमः ॐ परमेश्वर्यै नमः ॐ शूलिन्यै नमः

Namaste tivra ji, can you please verify the authenticity of this navaran/durga kapoor stotram "श्रीदुर्गा-कर्पूर-स्तवम् ‘ऐं’ जपन्ति तव देवि ! ये मनुं भक्ति-नम्र-मनुजा विचक्षणाः। गद्य-पद्य-प्रभवः सुविलाशो भासते हि वचसा खलु तेषाम्।।१ ‘ह्रीं-ह्रीमि’त्येव मन्त्रं जपति यदि जनो भक्ति-नम्रो नितान्तम्, तद्-गेहे नैव लक्ष्मीस्त्यजति गिरि-सुते ! ते प्रसादात् कदापि। दासो-भूताश्च सर्वे भगवति ! मनुजाऽधीश्वरास्तस्य को वा, वक्तुं भूयात् समर्थः तव शिव-दयिते ! ह्रीं-मनोर्वै प्रभावम्।।२ ‘क्लीं-क्लीमि’त्येव बींज जपति यदि जनस्त्वत्-पदाम्भोज-भक्तो, मुक्तिस्तत्-पाणि-पद्मे वसति गिरि-सुते ! मे मतिर्जायते वै। बीजस्यास्यैव वक्तुं भगवति ! भगवान्नो समर्थः प्रभावम्, शेषोऽशेषं सहस्त्रैरनुदिनमिह वै वत्सरैशऽचापि वक्त्रैः।।३ ‘चा’-बीजं च चतुर्थमेव विमलं देवि ! त्वदीयं जनो, नित्यं त्वच्चरणारविन्द-युगलं ध्यानैक-निष्ठा-परः। प्रातः प्रातरिदं जपत्यनुदिनं जाम्बू-नदाभं शिवे, शम्भो तत्परमं पदं ब्रजति वै देहान्त-काले मुदा।।४ मुं’ बीजं पञ्चमं ते यदि जपति जनो रक्त-वर्णं त्वदीयम्, ध्यात्वा हृत्-पद्म-मध्ये भगवति वरदे ! तस्य सिद्धिः करस्था। सेवन्ते सम्पदस्तं जलधिमिव सदा निम्नगास्त्वत्-प्रसादात्, वाणी तद्-वक्त्र-पद्मे विलसति सुतरां गद्य-पद्याभियुक्ता।।५ ‘डा’ – बीजमुग्रार्ति-हरं सुनीलं ध्येयं सदा शाक्त-वरैर्नरैर्यैः। जपन्ति षष्ठं तव शुभ्र-कान्ते ! विपक्ष-पक्ष-क्षय-सर्वं तेषाम्।।६ ‘यै’ – सप्तमं बीजमरिघ्नमीशे ! कृष्णं च जप्ते मनुजैस्त्वदीयम्। लभन्ति ते भुक्तिमिहैव मुक्तिं परं च तेऽनुग्रहतः सुरेशि ! ।।७ ‘वि’ – पाण्डुरं चाष्टम-संज्ञकं च बीजं च जप्त्वा दुरितापहं यैः। सुमेरु-तुल्योऽपि पातकानां राशिर्विनाशं किल याति तेषाम्।।८ ‘च्चे’ – बीजं धूम्र-वर्णं नवममिह शिवे ! जप्तमेकाग्र-चित्तै – र्भक्तैर्भक्त्या नितान्तं चरण-कमलयोस्ते च सिध्यन्ति तेषाम्। मातः ! कर्माणि सर्वाण्यपि बहु-दिवसैः प्रार्थितान्येव दुर्गे ! भुक्त्वा भोगान् समस्तान् जननि ! तव पदं यान्ति ते भक्ति-पूताः।।९ फल-श्रुति- इदमुत्थाय मनुजः प्रातः प्रातः पठेच्च यः। मुक्ति-स्त्री नृत्यते तस्य, करस्था नर्तकी यथा।| Is this correct.

Dear Tīvra, could you please explain the prescribed method for chanting the 32-syllable Ucchista Ganpati mantra?