Kamakalakali Trilokyamohana Kavacham

Awesome work Ravi

I have no words to say thank you to You.

I was searching for the "Trailokya Mohana Kavacham from KaliKhanda for many years and never found it.

Thanks to you,now I have it.

I will start recite it from now and what time is the best to recite this Maha Rahasya Kavacham?

Thank you very much MR. Ravi, We expect your valuable wisdom of explanation on Kamakala Kali, if you can please give us explanation of Pada artha of entire Kavacha!

for your great service that you are doing for the Sadaka's and the humanity, we pray to mother Kali to give you the longevity, strength and good health to give us the nectar of wisdom & knowledge of all the Tantra, Veda sashtra in this manner!

With Love

Should we recite this mantra before or after reciting the Kavacham and how many times to recite to get mantra siddhi?

Is the KAMAKALAKALI TRILOKYAMOHANA KAVACHAM a siddha mantra which requires only a single recitation to yield benefits or does one have to do it at least 50,000 japas to get result?

Thank you again for sharing one of the most secret Kavacham and the mūla mantraḥ.

What does this mantra give?

Spiritual benefits or protection and material benefits?

Thank you for sharing this wonderful and powerful mantra with us....

Thank you Ravi,Will add the Mūla mantra and the kavacham in my daily sadhana.Will wait for you to share some more treasures from the Mahākālasaṁhitā.

Raviji,

in the mantra Bijakshara's are
om - Pranavam
klīṁ - Kamabijam
krīṁ- Kali Bijam
hūṁ - Bhairava/Kavacha Bijam
kroṁ - Krodhisha bija
sphroṁ - I don't know about this, can you please give me some hint about this? which deity or sakthi governing this Bija mantra

I have already explained about OM in a separate article titled  http://www.manblunder.com/articlesview/understanding-om

1) Kāma bīja - klīṁ क्लीं

Consists of ka + la + ī + bindu (dot)

Ka represents Kriṣṇa or desire; la represents Indra: ī represents contentment and satisfaction and the bindu represents comfort by dispelling pains and miseries This is the reason why bindu is used in all the mantras. Without bindu, a bīja is not complete. Thus kāmabīja fulfils all material desires.
Every bīja has inherent nāda (subtle sound), which subtly causes the sound and this nāda is the power or Grace of Śakti, which is to be visualized in the form of light to derive the full effect of a bīja

2) Kāli bīja - krīṁ क्रीं

Consists of ka + ra + ī + bindu (dot)

In this bīja, ka represents Kāli; la represents Brahmā; ī represents annihilation of miseries. This bīja, due to the power of Brahmā (not Brahman; here it refers to the god of creation), Kāli removes all pains.

3) Bhairava bīja - hūṁ हूं (this is also known as kūrca bīja, subtly referring to ājñāa cakra)

Consists of ha + ū + bindu

Ha represents Śiva; ū represents Bhairava. Bindu refers to removal of sufferings. This bīja is capable of removing ill effects evil forces. This acts as a protective bīja.

4) The bījā kroṁ (क्रों) is formed out of three alphabets –ka + ra + ma with a bindu. The alphabet ka stands for joy and fame. The alphabet ra is considered as powerful as it is the bīja of agni, the fire. Any mantra with ra bestows supernatural powers. The alphabet ma stands for comforts in the present and future births. The repeated chanting of kroṁ will give all-round prosperity and happiness.

This is explained here http://www.manblunder.com/articlesview/lalitha-sahasranamam-66-67-

I do not have any idea about sphroṁ. I will let you know about this latter.

Raviji,

Thank you for sharing the Trailokya Mohana Kavacham from KamakalaKali Khanda.

Even hearing it ones gets siddhi.

May The Divine Mother Shower all her Love,Grace and Success on you for sharing it with us.

In verses 3: is it śamaśāninī or śamaśāsinī?

and if its is śamaśāninī,what does it mean

thank you

I have read that this Kavacham is one of the most guarded secret or tantras.

Why is it kept so secret? and thank you for sharing this powerful Mantra.

Thank You Ravi,

Yes these Mantras must be published to be saved from becoming extinct and thank you for helping us to get a glimpse of these treasures.

Why is there such a hue and cry for the secrecy of Mahasodashi also?

There is also a a different version of Maha Sodasi Mantra from Trilokya Mohana Kavacham from Mahākālasaṁhitā.

Hope one day you can share this Maha Sodasi version and tell us the difference between the two.

"guhyakāli" means beyond secret....

so what is the meaning of guhyakāli mantra and for what purpose this secret mantra is recited?

Raviji,

I'm a Sri Vidya Upaasaak initiated into Panchadasi Mantra.

I started to recite this Maha Mantra Kavacham last night and something happened.

There was a pressure in the middle of my eyebrows when I recited it without concentrating on the ajna chakra.

And when going to bed through my window I saw spheres of white bright lights going from my window to the sky.I never had these experiences before even when reciting Panchadasi.

Please tell me if I should stop this Maha Mantra Kavacham or should I continue.

Sincerely,

Matt

Thank you Raviji,

I will follow you advise and as from today i will start with mūla mantra 12 times before the commencement of Kavacha mantra and another 12 times after completion of kavacha.

And what about the bright white lights I saw?

Sincerely,

MattThank you Raviji,I will follow you advise and as from today i will start with mūla mantra 12 times before the commencement of Kavacha mantra and another 12 times after completion of kavacha.And what about the bright white lights I saw? Sincerely,Matt

Should we recite the Kavacham mentally or aloud.

Thank you

There is a peculiar correspondence between the main mantras of sundarī and kālī

1. bālā tripurasundarī - ādyā kālī
2. kādi pañcadaśī - siddhakālī
3. ṣoḍaśī - dakṣiṇākālī
4. parā, parāprāsāda, prāsādaparā - kāmakalākālī
5. ṣaḍanvaya śāmbhavī - guhyakālī
6. catuścaraṇa vidyā - haṃsakālī

The seventh and the final nirvāṇa dīkṣā is said to be common to both sundarī and kālikā.

Hope you will share the nine types of Kāli-s referred in Mahākālasaṁhitā soon.

Dear Ravi,

How do we pronounce " crāṁ crīṁ crūṁ "

should we pronounce like this crāṁ -kramm?

Thank you

"From Mahākālasaṁhitā

As told by Mahākālā to Devi in Mahākālasaṁhitā)
{Number of recitations and benefits as prescribed in Mahākālasaṁhitā: single recitation - all sins are destroyed; three times – long life".

Dear Ravi,

If one recites 3 times this Maha Kavacham,he is blessed with long life.

I have a dear family member who is young and having a critical disease,can I recite 3 times for him...will he be blessed with long life and be cured?

It is said also " It protects from extreme miseries, cures acute ailments, gives strong body, protects against enemies, protects from premature and unnatural deaths-here are thirty four Śakti-s (goddesses) mentioned in this mantra and they protect thirty four bodily parts"

If 3 times recitations per day will cure my brother acute ailments or should I recite more?

How do i perform a sankalpa on his behalf and recite this maha kavach?

Thank you very much for sharing this maha Kavacham

Thank you Ravi,

I will start from today and do samkalpa through mind as per your guidance.

Awesome work and immense pleasure to read the Mahākālasaṁhitā kāmakalākālīkhaṇḍaḥ Trilokyamohanakavacam.

I would like to know more about the Mahākālasaṁhitā?

Thank you for the explanations.

Hope one day when time permits you will be able to share these secrets from Mahākālasaṁhitā.

I did tried to get a copy of the book Mahākālasaṁhitā but its only in hindi and sanskrit.rit.

I need to thank you as I was looking for Mahākālasaṁhitā for years.

Will wait for your posts.

Regards,

James

yes, Raviji! in future work try to give us Mahakala samhita with your commentry! it will usefull to many sadaka'a

Raviji,

I think you should translate the book Mahakala samhita with your commentary in roman script and make a book.I will be the first to buy it,your work are beyond words.

Dear Ravi,

I need to thank you for your excellent and amazing work.

You bring us closer to God in every post you write.You commentary on various text like lalitha sahasranama,lalitha trisathi,soundarya lahiri and all your works are just mind blowing.

Its so rare to find such a great soul like you in this money minded world full of fake gurus.

You are a true and rare Guru for me, a humble master guiding us all towards the divine light.

I came to know about your website in my quest for self-realization and i found a way to reach the Lord through your article and post.

Thank you

Thanks a lot for this amazing info. I was searching for Ma Kamkalakali's mantra from a long time. Came across this page whie seaching for Ma Shodashi.                                                                                                                                                                     Thanks a lot

There is a book called Nityasodasikarnava by Bhaskararayaji?

It is possible to tell us more about Bhaskararaya and his works.

Thank You

Raviji,

I want to know more about Mahakala form of Shiva and Kamakala Kali?

The most precious Parama tatva (supreme principle) or energy responsible for creation at the beginning of the Cosmos is eternal. The whole Cosmos came into being because of Śakti (This Śakti is Parama tatva and is independent of Paramaśiva). In fact, Truth (sat) is Paramaśiva and Citi is His Śakti (power or energy) and therefore they (Śiva and Śakti) are inseparable, in fact they are one and the same. Śakti (energy) lies dormant in Paramaśiva in the beginning but in the Viśvamaya state (containing the universe), since She is independent, She becomes responsible for the origin of Viśva. In this Viśvamaya state, everything is in disorder (chaotic). In this disorder form, She is known as Unmanā (Supramental Śakti of Paramaśiva in Her primal move towards manifestation, yet remaining inseparable from Him). This same Śakti is known as Saman (Unmanā Śakti begins to display Herself in the form of the universe) when everything is in order. She is Samanā because She/this is the limit for mind and She/this is also the end/limit of kāla, (time such as past, present and future). Samanā Śakti determines/defines the kāla and that's why She is called as Kālī or Kālasaṅkarṣiṇī. In this universe, whatever happens in order is due to Her (Kālī) rule and direction. So, Paramaśiva materializes or reflects ahaṁ in the universe through his Parāśakti. Ahaṁ idaṁ means in spite of being inseparable, at the origin of the universe, His Parāpara Śaktī works in a different/separate form. Through the Aparā Śakti, He gives rise to the world that is in idaṁ form. Kālī’s Parā form represents the ahaṁ in the universe. The parāpara or sūkṣma (subtle) form represents ahaṁ-idaṁ.

Incredible description of Kali.But why is Shiva called Mahakala?

I strongly feel attracted to this form and name of Shiva "Mahakala" but not much information available online. I came across your website while searching for Mahakala but most of the results are for a Buddhism God Mahakal, are they the same.And is it possible for you to upload an image of Mahakala form of Shiva?Thank You

Shiva is worshipped as Mahakala in Ujjain and the Mahakala Shiva Temple in Ujjain is counted third among the twelve Jyotirlingas. There is an interesting story which explains about the Mahakaleshwar form of Shiva – a fierce form which is beyond imagination and description. The story took place when Ujjain was known as Avanti and is mentioned in the Shiva Purana.

Once there lived a pious man in Avanti who was an ardent devotee of Lord Shiva. He had four sons and the family worshipped Lord Shiva daily.

Not far away from their home in a hill named Ratanmala there lived an Asura (demon) named Dooshana. Demon Dooshana hated all forms of Shiva and vedic worship. He went around killing people who worshipped Shiva. Soon Dooshana came to know about the family in Avanti that worshipped Shiva.
Soon the demon arrived with his army and attacked the city. But the family continued to worship Shiva in the form of a Shivling.

Finally, the demon and soldiers reached the home of the pious man and started hurling weapons. The demon broke open the door and advanced towards the Shivling by raising a sword.

Suddenly, there was a deafening sound and there appeared a dreadful form beyond explanation before the Shivling. A single glance by the Mahakala form of Shiva burned the demon and his army into ashes. Uncontrollable and unsatisfied, the form of Shiva gave a huge roar; the entire universe trembled in fear.

The family was but delighted to see Lord Shiva and continued chanting his glory and prayers. Before his true devotees, Shiva is always the Bholenath – one can be easily influenced. Hearing the prayers of his devotees, His anger subsided.

But the family who was aware of the dangers of the world realized that the form of Shiva as Mahakala was essential for peace and prosperity and asked him to reside in this form at Ujjain. Since then Shiva remains at Ujjain Mahakala Temple as Mahakala – the one with the power to annihilate all living and non-living

Hello Raviji,

Is it possible for me to share your post on KAMAKALAKALI TRILOKYAMOHANA KAVACHAM with a good friend,as I heard that One should not tell it to anyone as one who hears it gets siddhi and one who tells it definitely dies

Thank you,

I will send him your link now and is there a specific mantra for Mahakala?

Thank you for this amazing explanation.
How many times should one recite Om Namashivaya to realize him as one's own self and get his darshan and what is the proper way to recite this mantra.

I have read your post on alignment of breath for mantra recitations and how can one recite Shiva mantra with breath and if possible,can you provide the meditation also.

Thank you,should one concentrate on a chakra point while doing the breathing technique or only on the breathing.And should I visualize a form of Shiva while reciting this Maha Mantra.

Dear Raviji,

Thank you for sharing this Maha Kavcham. Can this Maha Kavacham protect ones from great dangers?I'm a Sri Vidya Upaasak and recently I'm facing some terrible problems,Can I send you a private email or tell you here?

Thank you Raviji for this wonderful explanation on the bijas.

In one edition of Mahakala Samhita Kamakala kali khanda- bija "Sphrem" is written instead of "Sphrom". Which one do you think is the correct bija? Also, can you please elaborate more on sphrem and sphrom bijas?

In the text I have, in mantra part it is mentioned as sphroṁ (स्फ्रों) but in chapter II where mantra is explained, it is mentioned thus.
Bhūtabīja sphreṁ (स्फ्रें) is formed by joining s + ph + ra + e + and bindu (dot) {स् + फ् + र + ए and बिन्दु}. And in subsequent discussions it is only mentioned as sphreṁ (स्फ्रें). Hence sphreṁ (स्फ्रें) appears to be correct. Bhūtabīja represents formation of worldly creation. (There is a reference to Bhūtabīja in Śrīmad Bhāgavata Mahāpurāṇa.)
Hence two sphroṁ-s (स्फ्रों) appearing in this mantra should be replaced by sphreṁ (स्फ्रें)
This is the revised and correct mantra:
ॐ क्लीं क्रीं हूं क्रों स्फ्रें कामकलाकालि स्फ्रें क्रों हूं क्रीं क्लीं स्वाहा।
om klīṁ krīṁ hūṁ kroṁ sphreṁ kāmakalākāli sphreṁ kroṁ hūṁ krīṁ klīṁ svāhā |
Though the error is not at my end, still it is a error. Error is regretted.

Thank you Raviji for the correction.

Out of curiosity regarding the mantra formations, I wanted to know the effect of the mantra if "sphrem" is used in the first samputa and "sphrom" is used in the second samputa (instead of "sphrem")? Could you please elaborate a little more on this.

Dear Sir

In verse 17 of the kavacham:

rakṣatād ghoracāmuṇḍā tu kalevaraṁ vahakṣamalavarayūṁ |
avyāt sadā bhadrakālī prāṇānekādaśondriyān || (17)

The last word "prāṇānekādaśondriyān", shouldn't this be "prāṇānekādaśendriyān" instead? Please let me know. Thank you.

Divyya

Dear Sir

Thank you for opening the doors of tantra to us.Can you tell us more on Goddess Chinnamasta and on the other 10 Mahavidyas.

Thank You Sir,

I love Chinnamasta a lot and not finding much information on her sadhana and mantras.Hope you will be able to post the mantra procedures and curse revomal soon.
I'm looking for the sixteen-lettered mantra of the godess

Thank you Sir,was looking for this mantra for years now.What is the method to chant this great mantra to get her love and blessings.I have read that she is the most compassionate Mother of all and very easy to approach though people fear her terrific form.

Sir,

I would like to know if someone can cast prayogas on people?

someone threatened to perfom a Pratyangira prayoga to kill me as i had different views in sri vidya and that gentleman consider himself a Guru and he is initiated into Mahasodashi Vidya

Just experimented with both. Using Sphrom invokes heat, bit anger. Sphrem gives harmony.

FAKE GURU!! If you believe in Mother and your mantra then you know no-one can touch you! All you had to do was to complain to Ma!

Thank you Ravi. Hope in the future you will be able to give an English translation of this Maha Kavacham.

Can you please post the mantras for nine kali's.

I heard that KamakalaKali has 6 or 7 different mantra variations. Can you please give us those mantras. Also what is procedure to do her sadhana? Thank You

Dear Ravi,

In verses 14 , it is mahiṣamardinī or mahiṣāsuramardini?
Hope in the near future, you will be able to provide us with an English meaning of each verses.

Dear Raviji,thank you for providing the Maha Kavacham of Kali,I'm looking for the Sri Ashtamukha Gandabherunda Narasimha Mantra,Can you please post it.

Kind Regards,

Ashwin

Raviji,There is a Guru name Avdhoot Baba Shivanand and he is giving Sri Vidya initiation which cost a lot of money to get this course from him.He says that "A Shree Vidya sadhak has the powers to achieve and materialize whatever he wants in life, thus having the power to get all his wishes and desires get fulfilled".Can Sri Vidya be given to masses and commercialized?And he is teaching another method"Shambhavi Vidya" which can heals any incurable diseases.I not criticizing this Guru but just want to know about sri vidya being commercialized and what do yo know about Shambhavi Vidya?

Hello Raviji,

Nice post. Can you give some information on Siddhi karali and her dhyana?

Thank Youk You

Thank you Ravi

please send me daksina kali mantra ---zte@india.com

Thanks! Is there a mantra to unseal this Dakshin Kali mantra ? Can you please provide an explanation of this mantra ?

Thanks! In this mantra is it Dakshin or Dakshine ?

So in the original mantra दक्षिणे has to be substituted for दक्षिण.

I have substituted दक्षिणे for दक्षिण. So the final mantra is as below & NOT as posted originally above :-ॐ क्रीं क्रीं क्रीं हूं हूं ह्रीं ह्रीं दक्षिणे कालिके क्रीं क्रीं क्रीं हूं हूं ह्रीं ह्रीं स्वाहा॥Can you please confirm this ?

Never apologize. You are a blessed soul. Thanks for confirming.

Hi, Can you please explain what is curse in a mantra and why it is cursed. Not many gurus gives the curse removal mantra's and only initiate in to mula mantra. If we dont chant the curse removal mantra before reciting mula mantra, Is this is incorrect? Thanks for your great work.

can you tell me about TRILOKYAMOHANA KAVACHAM from rudrayamal tantra

Hello Raviji,

Thank you for the nice post. Can you please give the 16 lettered mantra for guhyakali? I heard that it is in Mahakala Samhita of Guhyakali.

Thank you

Thank you Raviji for this mantra. Could you please give me her dhyana of this mantra form of Devi?

Hello Sir,

What is Trailokya Vijaya? Is this done for spiritual or material gains?

Thank You

What is the difference between Prakriti and Vikriti? Are they both female energies?

There is one story that Rudra shiva destoys three cities of Taraksh, Kamalaksh and vidyunmali. So What are these three cities stand for? are they three gunas in prakriti? If so what does it mean by destroying them? Does it mean internalizing the maha shakti?

Thank you

It can be explained thus. Tripura means three worlds, which refers to all triads. For example, knowledge, knower and the known is a triad, there are three guṇa-s, Icchā, jñāna and kriyā śakti-s, etc. When all these triads are burnt, one enters into the state of Bliss, Ānanda. Ānanda is Parāśakti. When Shiva decides to liberate a person, He annihilates all the triads in him and thereby making him to be one with Parāśakti. That person is now in the state of Bliss. When a person is handed over to Her by Shiva like this, She further purified him by Her Grace and compassion and imparts knowledge about Shiva. You are right in saying internalizing Maha Shakti. In fact, Maha Shakti is already present in him and He only makes to realize that Maha Shakti within. His soul is ready to be liberated.

These two articles explain how a soul is liberated, though in a gross way.

Journey to Sri Chakra 18

Journey to Sri Chakra 19

Please Raviji,make on post and tell us about Paramashiva....I'm strongly attracted to this form and name.

Many thanks for your wonderful work..could u please tell sapvimochan mantras for all navakali mantras individually...

Namaste ravi ji...im having difficulties in prouncing clim.....is it klim? Means c is replaced by k? And in so many verses...its written there as ' k au'.....do we have to pronounce it as kau or k au itself?can u explain about trilokyakarshi vidya?

Dhanyawad ji...Is there any curse removal mantra for this?

Hello Sir,

I have a question regarding prakriti and vikriti. As regards to shakti, I saw that Prakriti is productive and Vikriti is produced. Could you please elaborate more in terms of mantra forms of prakriti and vikriti? I heard that there will be a prakriti form and vikriti form..So could you please explain more in respect to shakti and her mantra forms?

Thank you

Śiva says in Liṅga Purāṇa (I.87.9-11) “She is śruti and smṛti. She is fortitude, stabilised by me. She is the power of knowledge, kriya (rite) and icchā (will). She is Ājñā. Undoubtedly we are the vidyā-s. The prakṛti (cause) does not belong to the jīva (embodied soul). Nor is She a vikṛti (effect) on consideration. She is māyā. She is not a vikāra (effect only). Formerly She originated from my mouth at my behest. She is the eternal deity of five faces (possibly referring to Gāyatrī). She is highly blessed and bestows fearlessness of the worlds. At Her ājñā (here it means command), I think about the welfare of the worlds. I am Śiva.”

After having understood this, your question can be explained as follows. If Prakṛti is the cause of the mantra, then vikṛti is the effect of mantra. For example if we recite OM by closing our lips, we can observe vibration happening in the body. This is the effect and this is vikṛti. There could be other explanations also.

Dear Sir,
Thank you for the explanation.. But I need to know what it means by the following statement "In the existence of Prakriti, Vikriti will not be strengthful". So is prakriti taken here as vac only and vikriti as gross form or effect?

Thank you once again.

Thk u so much ji

There are different classifications of bīja mantras (not japa mantras) based on their potency. A bīja is monosyllabic sound, mostly one or more vowel or consonants and ending with bindu, for example aṁ, laṁ, raṁ, kaṁ. Potency is measured on their capacity to give mukti. There are japa mantras that are very powerful and are capable of giving only liberation (mukti) only if the japa mantra contains many para bīja-s (parabīja also refers to sauḥ, which is not part of this discussion here). Let us take OM, which is a prakṛti mantra, which means a source mantra. Similarly other bīja mantras evolve from a source mantra, which is called prakṛti and the effect of this bīja mantra is called vikṛti. Technically speaking, prakṛti is the source and vikṛti is the effect and this phenomenon is known as prakṛti- vikṛti concept. There are certain mantras which are gross in nature and are considered as a lower category mantra. Here comes the concept of ātmabīja, which is given to the disciple by his Guru. At the time of initiation, a Guru gives two mantras to his disciple. One is the bīja mantra which is known as ātmabīja, which directly works on his soul and another mantra is pada mantra, which is a regular mantra like Bālā, Pañcadaśī, etc. At the time of initiation, Guru advises his disciple how to use the ātmabīja given to him. A lot can be discussed about mantras. I hope that I have answered your query.

Respected ravi ji, could u please tell me what is the most powerful sammohan akarshan vidya and the details?

Thank you for the explanation sir. So If a prakriti mantra is sure to give us Mukti (since it has the potency)then will a vikriti mantra (Produced) will give only material benefits? I hope I understood it clearly.

What are the different para bijas other than sauh as you mentioned earlier? Eka askshara bijas are all para bijas? What is the para bija of Guhyakali and kamakala kali?

Namaste

Can you share what has been told about upasana krama or procedure for doing upasana or sadhana for kamakala kali and guhya kali as per tantras

dear ser, do you have, and do you now about Chinnamasta TRILOKYAMOHANA KAVACHAM ? Can you published it?

Hello sir thank you for your great job.
can you tell us about kamakala kali shadha in detail . i have read the book mahakal samhita kamakal kali khanda . But shadhna given their is only for people like king not for simple people . Its method is bamachar . i want to know shatvika way or dakshina char . and also speed of mantra or normal speed of per mala for shadhana .. also which mala

Love your articles very much. May Kapalini bless you abundantly,sir !

Mahakala samhita 9th patal mentions that trailokya aakarshana mantra should be receited before trailokya kavacham. Can anybody throw some light on this and share the mantra.

DEAR SIR,
is that true regarding the benefits of recitation of the kavach according to the number of recitation?

dear sir,
is it true the benefits of the kavach according to the number of recitation?

thank u for ur kind explanation ji

Hi,
I have a query which is somewhat off-topic. I am looking for the source text of the "Lalitha mula mantra kavacha" which was given to me by someone. It runs like this:

asya srI lalithA kavachastava ratnamantrasya
ananda bhairava rishiH, amruta virAt chandah
srI mahAtripurasundarI lalithAparAmba devatA
Aim bIjam
hrIm shaktih
shreem kIlakam
srI lalithAmba prasAdasiddhyarte shrI lalithA kavachastava ratna mantra japE viniyogah ||

then the kavacha continues according to the panchadasi mantra. Can you please let me know if you have come across this kavacha and if so what the source text is?

Thanks,
Aditya

Kamakalakali trilokya kavacham can i get in tamil

hi please help me..how to recite this?? do i have to chant this with mala or simply read it ??

thank you sir...sir can u please tell me what does the mean of TRILOKYAMOHANA KAVACHAM ?? nd what are its benefits ? thank you

sir please last question....i have read all comments...u've given mula mantra..do i have to read that mantra before reciting kavacham ? thank you

Hi,
I have a query which is somewhat off-topic. I am looking for the source text of the "Lalitha mula mantra kavacha" which was given to me by someone. It runs like this:

asya srI lalithA kavachastava ratnamantrasya
ananda bhairava rishiH, amruta virAt chandah
srI mahAtripurasundarI lalithAparAmba devatA
Aim bIjam
hrIm shaktih
shreem kIlakam
srI lalithAmba prasAdasiddhyarte shrI lalithA kavachastava ratna mantra japE viniyogah ||

then the kavacha continues according to the panchadasi mantra. Can you please let me know if you have come across this kavacha and if so what the source text is?

Thanks in advance.

dear Sir,

please Provide KAMAKALAKALI TRILOKYAMOHANA KAVACHAM & sruti in dvd in sanskrut or hindi.
please help Sir,

namaste guru ji, is there any bija named " HLEEM" i have come across this, in one mantra..im having a doubt that is this is "HLEEM" OR " HREEM". IS There any bija called " hleem" ? ill be very thank full to u sir..

Guruji

Will above Dakshina Kalike moola mantra provides us with Self-realisation?Also in which chakra does that bijam 'krim' acts?I heard some bija mantras acts in ajna while some other in some lower chakras and produce heat.