ŚRĪ NĀBHI VIDYĀ MANTRARĀJAḤ (श्री नाभि विद्या मन्त्रराजः)
PŪRVĀṄGA VIDYĀ (पूर्वाङ्ग विद्या)
- Kādi Anuloma (कादि अनुलोम) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
aim̐ aim̐ kaeīla kaeīla hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ ।
sauḥ sauḥ sakala sakala hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः
ऐँ ऐँ कएईल कएईल ह्रीँ
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ
सौः सौः सकल सकल ह्रीँ श्रीँ श्रीँ
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
aim̐ aim̐ kaeīla kaeīla hrīm̐ hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ hrīm̐ ।
sauḥ sauḥ sakala sakala hrīm̐ hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
ऐँ ऐँ कएईल कएईल ह्रीँ ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ह्रीँ ।
सौः सौः सकल सकल ह्रीँ ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
- Kādi Hādi Anuloma (कादि हादि अनुलोम) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
aim̐ aim̐ kaeīla hasakala hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ ।
sauḥ sauḥ sakala sakala hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः
ऐँ ऐँ कएईल हसकल ह्रीँ
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ
सौः सौः सकल सकल ह्रीँ श्रीँ श्रीँ
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
aim̐ aim̐ kaeīla hasakala hrīm̐ hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ hrīm̐ ।
sauḥ sauḥ sakala sakala hrīm̐ hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
ऐँ ऐँ कएईल हसकल ह्रीँ ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ह्रीँ ।
सौः सौः सकल सकल ह्रीँ ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
- Hādi Anuloma (हादि अनुलोम) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
aim̐ aim̐ hasakala hasakala hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ ।
sauḥ sauḥ sakala sakala hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
ऐँ ऐँ हसकल हसकल ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ।
सौः सौः सकल सकल ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
- Hādi Anuloma Hṛllekha Dvayāṁ (हादि अनुलोम हृल्लेख द्वयां) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
aim̐ aim̐ hasakala hasakala hrīm̐ hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ hrīm̐ ।
sauḥ sauḥ sakala sakala hrīm̐ hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
ऐँ ऐँ हसकल हसकल ह्रीँ ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ह्रीँ ।
सौः सौः सकल सकल ह्रीँ ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
- Hādi Kādi Anuloma (हादि कादि अनुलोम) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
aim̐ aim̐ hasakala kaeīla hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ ।
sauḥ sauḥ sakala sakala hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
ऐँ ऐँ हसकल कएईल ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ।
सौः सौः सकल सकल ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
8. Hādi Kādi Anuloma Hṛllekha Dvayāṃ (हादि कादि अनुलोम हृल्लेख द्वयां) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
aim̐ aim̐ hasakala kaeīla hrīm̐ hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ hrīm̐ ।
sauḥ sauḥ sakala sakala hrīm̐ hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
ऐँ ऐँ हसकल कएईल ह्रीँ ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ह्रीँ ।
सौः सौः सकल सकल ह्रीँ ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
9. Kādi Anuloma Viloma (कादि अनुलोम विलोम) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
aim̐ sauḥ kaeīla sakala hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ ।
sauḥ aim̐ sakala kaeīla hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
ऐँ सौः कएईल सकल ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ।
सौः ऐँ सकल कएईल ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
10. Kādi Anuloma Viloma Hṛllekha Dvayāṃ (कादि अनुलोम विलोम हृल्लेख द्वयां) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
aim̐ sauḥ kaeīla sakala hrīm̐ hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ hrīm̐ ।
sauḥ aim̐ sakala kaeīla hrīm̐ hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
ऐँ सौः कएईल सकल ह्रीँ ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ह्रीँ ।
सौः ऐँ सकल कएईल ह्रीँ ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
11. Kādi Anuloma Hādi Viloma (कादि अनुलोम हादि विलोम) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
aim̐ sauḥ kaeīla sakala hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ ।
sauḥ aim̐ sakala hasakala hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
ऐँ सौः कएईल सकल ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ।
सौः ऐँ सकल हसकल ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
- Kādi Anuloma Hādi Viloma Hṛllekha Dvayāṃ (कादि अनुलोम हादि विलोम हृल्लेख द्वयां) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
aim̐ sauḥ kaeīla sakala hrīm̐ hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ hrīm̐ ।
sauḥ aim̐ sakala hasakala hrīm̐ hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
ऐँ सौः कएईल सकल ह्रीँ ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ह्रीँ ।
सौः ऐँ सकल हसकल ह्रीँ ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
- Hādi Anuloma Viloma (हादि अनुलोम विलोम) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
aim̐ sauḥ hasakala sakala hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ ।
sauḥ aim̐ sakala hasakala hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
ऐँ सौः हसकल सकल ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ।
सौः ऐँ सकल हसकल ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
- Hādi Anuloma Viloma Hṛllekha Dvayāṃ (हादि अनुलोम विलोम हृल्लेख द्वयां) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
aim̐ sauḥ hasakala sakala hrīm̐ hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ hrīm̐ ।
sauḥ aim̐ sakala hasakala hrīm̐ hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
ऐँ सौः हसकल सकल ह्रीँ ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ह्रीँ ।
सौः ऐँ सकल हसकल ह्रीँ ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
- Hādi Anuloma Kādi Viloma (हादि अनुलोम कादि विलोम) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
aim̐ sauḥ hasakala sakala hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ ।
sauḥ aim̐ sakala kaeīla hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
ऐँ सौः हसकल सकल ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ।
सौः ऐँ सकल कएईल ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
- Hādi Anuloma Kādi Viloma Hṛllekha Dvayāṃ (हादि अनुलोम कादि विलोम हृल्लेख द्वयां) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ।
aim̐ sauḥ hasakala sakala hrīm̐ hrīm̐।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ hrīm̐ ।
sauḥ aim̐ sakala kaeīla hrīm̐ hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
ऐँ सौः हसकल सकल ह्रीँ ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ह्रीँ ।
सौः ऐँ सकल कएईल ह्रीँ ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
- Kādi Viloma (कादि विलोम) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
sauḥ sauḥ sakala sakala hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ ।
aim̐ aim̐ kaeīla kaeīla hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
सौः सौः सकल सकल ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ।
ऐँ ऐँ कएईल कएईल ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
- Kādi Viloma Hṛllekha Dvayāṃ (कादि विलोम हृल्लेख द्वयां) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
sauḥ sauḥ sakala sakala hrīm̐ hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ hrīm̐ ।
aim̐ aim̐ kaeīla kaeīla hrīm̐ hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
सौः सौः सकल सकल ह्रीँ ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ह्रीँ ।
ऐँ ऐँ कएईल कएईल ह्रीँ ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
- Kādi Hādi Viloma (कादि हादि विलोम) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
sauḥ sauḥ sakala sakala hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ ।
aim̐ aim̐ kaeīla hasakala hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
सौः सौः सकल सकल ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ।
ऐँ ऐँ कएईल हसकल ह्रीँ श्रीँ श्रीँ
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
- Kādi Hādi Viloma Hṛllekha Dvayāṃ (कादि हादि विलोम हृल्लेख द्वयां) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
sauḥ sauḥ sakala sakala hrīm̐ hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ hrīm̐ ।
aim̐ aim̐ kaeīla hasakala hrīm̐ hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
सौः सौः सकल सकल ह्रीँ ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ह्रीँ ।
ऐँ ऐँ कएईल हसकल ह्रीँ ह्रीँ श्रीँ श्रीँ
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
- Hādi Viloma (हादि विलोम) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
sauḥ sauḥ sakala sakala hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ ।
aim̐ aim̐ hasakala hasakala hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
सौः सौः सकल सकल ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ।
ऐँ ऐँ हसकल हसकल ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
- Hādi Viloma Hṛllekha Dvayāṃ (हादि विलोम हृल्लेख द्वयां) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
sauḥ sauḥ sakala sakala hrīm̐ hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ hrīm̐ ।
aim̐ aim̐ hasakala hasakala hrīm̐ hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
सौः सौः सकल सकल ह्रीँ ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ह्रीँ ।
ऐँ ऐँ हसकल हसकल ह्रीँ ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
- Hādi Kādi Viloma (हादि कादि विलोम) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
sauḥ sauḥ sakala sakala hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ ।
aim̐ aim̐ hasakala kaeīla hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
सौः सौः सकल सकल ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ।
ऐँ ऐँ हसकल कएईल ह्रीँ श्रीँ श्रीँ ।
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
- Hādi Kādi Viloma Hṛllekha Dvayāṁ (हादि कादि विलोम हृल्लेख द्वयां) -
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ ।
sauḥ sauḥ sakala sakala hrīm̐ hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ hrīm̐ ।
aim̐ aim̐ hasakala kaeīla hrīm̐ hrīm̐ śrīm̐ śrīm̐ ।
sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ ॥
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ।
सौः सौः सकल सकल ह्रीँ ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ह्रीँ ।
ऐँ ऐँ हसकल कएईल ह्रीँ ह्रीँ श्रीँ श्रीँ
सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ ॥
Rāja Vidyā (राज विद्या) -
- Kādi Ṣoḍaśī (कादि षोडशी) -
śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ ।
om̐ hrīm̐ śrīm̐ ।
aim̐ kaeīla hrīm̐ ।
klīm̐ hasakahala hrīm̐ ।
sauḥ sakala hrīm̐ śrīm̐ ।
sauḥ aim̐ klīm̐ hrīm̐ śrīm̐ ॥
श्रीँ ह्रीँ क्लीँ ऐँ सौः ।
ॐ ह्रीँ श्रीँ ।
ऐँ कएईल ह्रीँ ।
क्लीँ हसकहल ह्रीँ ।
सौः सकल ह्रीँ श्रीँ ।
सौः ऐँ क्लीँ ह्रीँ श्रीँ ॥
- Kādi Ṣoḍaśī Hṛllekha Dvayāṁ (कादि षोडशी हृल्लेख द्वयां) -
śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ ।
om̐ hrīm̐ śrīm̐ ।
aim̐ kaeīla hrīm̐ hrīm̐ ।
klīm̐ hasakahala hrīm̐ hrīm̐ ।
sauḥ sakala hrīm̐ hrīm̐ śrīm̐ ।
sauḥ aim̐ klīm̐ hrīm̐ śrīm̐ ॥
श्रीँ ह्रीँ क्लीँ ऐँ सौः ।
ॐ ह्रीँ श्रीँ ।
ऐँ कएईल ह्रीँ ह्रीँ ।
क्लीँ हसकहल ह्रीँ ह्रीँ ।
सौः सकल ह्रीँ ह्रीँ श्रीँ ।
सौः ऐँ क्लीँ ह्रीँ श्रीँ ॥
- Kādi Parāṣoḍaśī (कादि पराषोडशी) -
śrīm̐ sauḥ klīm̐ aim̐ hrīm̐ ।
om̐ hrīm̐ śrīm̐ ।
sauḥ sakala hrīm̐ ।
klīm̐ hasakahala hrīm̐ ।
aim̐ kaeīla hrīm̐ śrīm̐ ।
hrīm̐ aim̐ klīm̐ sauḥ śrīm̐ ॥
श्रीँ सौः क्लीँ ऐँ ह्रीँ ।
ॐ ह्रीँ श्रीँ ।
सौः सकल ह्रीँ ।
क्लीँ हसकहल ह्रीँ ।
ऐँ कएईल ह्रीँ श्रीँ ।
ह्रीँ ऐँ क्लीँ सौः श्रीँ ॥
- Kādi Parāṣoḍaśī Hṛllekha Dvayāṁ (कादि पराषोडशी हृल्लेख द्वयां) -
śrīm̐ sauḥ klīm̐ aim̐ hrīm̐ ।
om̐ hrīm̐ śrīm̐ ।
sauḥ sakala hrīm̐ hrīm̐ ।
klīm̐ hasakahala hrīm̐ hrīm̐ ।
aim̐ kaeīla hrīm̐ hrīm̐ śrīm̐ ।
hrīm̐ aim̐ klīm̐ sauḥ śrīm̐ ॥
श्रीँ सौः क्लीँ ऐँ ह्रीँ ।
ॐ ह्रीँ श्रीँ ।
सौः सकल ह्रीँ ह्रीँ ।
क्लीँ हसकहल ह्रीँ ह्रीँ ।
ऐँ कएईल ह्रीँ ह्रीँ श्रीँ ।
ह्रीँ ऐँ क्लीँ सौः श्रीँ ॥
[ śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ ।
om̐ hrīm̐ śrīm̐ ।
sauḥ sakala hrīm̐ hrīm̐ ।
klīm̐ hasakahala hrīm̐ hrīm̐ ।
aim̐ kaeīla hrīm̐ hrīm̐ śrīm̐ ।
sauḥ aim̐ klīm̐ hrīm̐ śrīm̐ ॥
श्रीँ ह्रीँ क्लीँ ऐँ सौः ।
ॐ ह्रीँ श्रीँ ।
सौः सकल ह्रीँ ह्रीँ ।
क्लीँ हसकहल ह्रीँ ह्रीँ ।
ऐँ कएईल ह्रीँ ह्रीँ श्रीँ ।
सौः ऐँ क्लीँ ह्रीँ श्रीँ ॥ ]
- Hādi Ṣoḍaśī (हादि षोडशी) -
śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ ।
om̐ hrīm̐ śrīm̐ ।
aim̐ hasakala hrīm̐ ।
klīm̐ hasakahala hrīm̐ ।
sauḥ sakala hrīm̐ śrīm̐ ।
sauḥ aim̐ klīm̐ hrīm̐ śrīm̐ ॥
श्रीँ ह्रीँ क्लीँ ऐँ सौः ।
ॐ ह्रीँ श्रीँ ।
ऐँ हसकल ह्रीँ ।
क्लीँ हसकहल ह्रीँ ।
सौः सकल ह्रीँ श्रीँ ।
सौः ऐँ क्लीँ ह्रीँ श्रीँ ॥
- Hādi Ṣoḍaśī Hṛllekha Dvayāṁ (हादि षोडशी हृल्लेख द्वयां) -
śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ ।
om̐ hrīm̐ śrīm̐ ।
aim̐ hasakala hrīm̐ hrīm̐ ।
klīm̐ hasakahala hrīm̐ hrīm̐ ।
sauḥ sakala hrīm̐ hrīm̐ śrīm̐ ।
sauḥ aim̐ klīm̐ hrīm̐ śrīm̐ ॥
श्रीँ ह्रीँ क्लीँ ऐँ सौः ।
ॐ ह्रीँ श्रीँ ।
ऐँ हसकल ह्रीँ ह्रीँ ।
क्लीँ हसकहल ह्रीँ ह्रीँ ।
सौः सकल ह्रीँ ह्रीँ श्रीँ ।
सौः ऐँ क्लीँ ह्रीँ श्रीँ ॥
- Hādi Parāṣoḍaśī (हादि पराषोडशी) -
śrīm̐ sauḥ klīm̐ aim̐ hrīm̐ ।
om̐ hrīm̐ śrīm̐ ।
sauḥ sakala hrīm̐ ।
klīm̐ hasakahala hrīm̐ ।
aim̐ hasakala hrīm̐ śrīm̐ ।
hrīm̐ aim̐ klīm̐ sauḥ śrīm̐ ॥
श्रीँ सौः क्लीँ ऐँ ह्रीँ ।
ओँ ह्रीँ श्रीँ ।
सौः सकल ह्रीँ ।
क्लीँ हसकहल ह्रीँ ।
ऐँ हसकल ह्रीँ श्रीँ ।
ह्रीँ ऐँ क्लीँ सौः श्रीँ ॥
śrīm̐ sauḥ klīm̐ aim̐ hrīm̐ ।
om̐ hrīm̐ śrīm̐ ।
sauḥ sakala hrīm̐ hrīm̐ ।
klīm̐ hasakahala hrīm̐ hrīm̐ ।
aim̐ hasakala hrīm̐ hrīm̐ śrīm̐ ।
hrīm̐ aim̐ klīm̐ sauḥ śrīm̐ ॥
श्रीँ सौः क्लीँ ऐँ ह्रीँ ।
ओँ ह्रीँ श्रीँ ।
सौः सकल ह्रीँ ह्रीँ ।
क्लीँ हसकहल ह्रीँ ह्रीँ ।
ऐँ हसकल ह्रीँ ह्रीँ श्रीँ ।
ह्रीँ ऐँ क्लीँ सौः श्रीँ ॥
[ śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ ।
om̐ hrīm̐ śrīm̐ ।
sauḥ sakala hrīm̐ hrīm̐ ।
klīm̐ hasakahala hrīm̐ hrīm̐ ।
aim̐ hasakala hrīm̐ hrīm̐ śrīm̐ ।
sauḥ aim̐ klīm̐ hrīm̐ śrīm̐ ॥
श्रीँ ह्रीँ क्लीँ ऐँ सौः ।
ॐ ह्रीँ श्रीँ ।
सौः सकल ह्रीँ ह्रीँ ।
क्लीँ हसकहल ह्रीँ ह्रीँ ।
ऐँ हसकल ह्रीँ ह्रीँ श्रीँ ।
सौः ऐँ क्लीँ ह्रीँ श्रीँ ॥ ]
NṚPATI VIDYĀ (नृपति विद्या) -
- Kādi Anuloma Hādi Viloma Ṣoḍaśī (कादि अनुलोम हादि विलोम षोडशी) -
śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ ।
om̐ hrīm̐ śrīm̐ ।
aim̐ sauḥ kaeīla sakala hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ sauḥ ।
aim̐ sakala hasakala hrīm̐ śrīm̐ śrīm̐ ।
sauḥ aim̐ klīm̐ hrīm̐ śrīm̐ ॥
श्रीँ ह्रीँ क्लीँ ऐँ सौः ।
ॐ ह्रीँ श्रीँ ।
ऐँ सौः कएईल सकल ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ सौः ।
ऐँ सकल हसकल ह्रीँ श्रीँ श्रीँ ।
सौः ऐँ क्लीँ ह्रीँ श्रीँ ॥
- Kādi Anuloma Hādi Viloma Ṣoḍaśī Hṛllekha Dvayāṁ (कादि अनुलोम हादि विलोम षोडशी हृल्लेख द्वयां) -
śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ ।
om̐ hrīm̐ śrīm̐ ।
aim̐ sauḥ kaeīla sakala hrīm̐ hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ hrīm̐ ।
sauḥ aim̐ sakala hasakala hrīm̐ hrīm̐ śrīm̐ śrīm̐ ।
sauḥ aim̐ klīm̐ hrīm̐ śrīm̐ ॥
श्रीँ ह्रीँ क्लीँ ऐँ सौः ।
ॐ ह्रीँ श्रीँ ।
ऐँ सौः कएईल सकल ह्रीँ ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ह्रीँ ।
सौः ऐँ सकल हसकल ह्रीँ ह्रीँ श्रीँ श्रीँ ।
सौः ऐँ क्लीँ ह्रीँ श्रीँ ॥
śrīm̐ sauḥ klīm̐ aim̐ hrīm̐ ।
om̐ hrīm̐ śrīm̐ ।
sauḥ aim̐ sakala kaeīla hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ ।
aim̐ sauḥ hasakala sakala hrīm̐ śrīm̐ śrīm̐ ।
hrīm̐ aim̐ klīm̐ sauḥ śrīm̐ ॥
श्रीँ सौः क्लीँ ऐँ ह्रीँ ।
ॐ ह्रीँ श्रीँ ।
सौः ऐँ सकल कएईल ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ।
ऐँ सौः हसकल सकल ह्रीँ श्रीँ श्रीँ ।
ह्रीँ ऐँ क्लीँ सौः श्रीँ ॥
- Hādi Anuloma Kādi Viloma Parāṣoḍaśī Hṛllekha Dvayāṁ (हादि अनुलोम कादि विलोम पराषोडशी हृल्लेख द्वयां) -
śrīm̐ sauḥ klīm̐ aim̐ hrīm̐ ।
om̐ hrīm̐ śrīm̐ ।
sauḥ aim̐ sakala kaeīla hrīm̐ hrīm̐ ।
klīm̐ klīm̐ hasakahala hasakahala hrīm̐ hrīm̐ ।
aim̐ sauḥ hasakala sakala hrīm̐ hrīm̐ śrīm̐ śrīm̐ ।
hrīm̐ aim̐ klīm̐ sauḥ śrīm̐ ॥
श्रीँ सौः क्लीँ ऐँ ह्रीँ ।
ॐ ह्रीँ श्रीँ ।
सौः ऐँ सकल कएईल ह्रीँ ह्रीँ ।
क्लीँ क्लीँ हसकहल हसकहल ह्रीँ ह्रीँ ।
ऐँ सौः हसकल सकल ह्रीँ ह्रीँ श्रीँ श्रीँ ।
ह्रीँ ऐँ क्लीँ सौः श्रीँ ॥
- Mātṝkā Vidyā (मातॄका विद्या) -
śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ ।
om̐ hrīm̐ śrīm̐ ।
am̐ ām̐ im̐ īm̐ um̐ ūm̐ ṛm̐ ṝm̐ ḷm̐ ḹm̐ em̐ aim̐ om̐ aum̐ am̐ aḥ ।
kam̐ kham̐ gam̐ gham̐ ṅam̐ ।
cam̐ cham̐ jam̐ jham̐ ñam̐ ।
ṭam̐ ṭham̐ ḍam̐ ḍham̐ ṇam̐ ।
tam̐ tham̐ dam̐ dham̐ nam̐ ।
pam̐ pham̐ bam̐ bham̐ mam̐ ।
yam̐ ram̐ lam̐ vam̐ śam̐ ṣam̐ sam̐ ham̐ ḻam̐ kṣam̐ ।
sauḥ aim̐ klīm̐ hrīm̐ śrīm̐ ॥
श्रीँ ह्रीँ क्लीँ ऐँ सौः ।
ॐ ह्रीँ श्रीँ ।
अँ आँ इँ ईँ उँ ऊँ ऋँ ॠँ ऌँ ॡँ एँ ऐँ ओँ औँ अँ अः ।
कँ खँ गँ घँ ङँ ।
चँ छँ जँ झँ ञँ ।
टँ ठँ डँ ढँ णँ ।
तँ थँ दँ धँ नँ ।
पँ फँ बँ भँ मँ ।
यँ रँ लँ वँ शँ षँ सँ हँ ऴँ क्षँ ।
सौः ऐँ क्लीँ ह्रीँ श्रीँ ॥
- Nātha Vidyā (नाथ विद्या) -
śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ ।
om̐ hrīm̐ śrīm̐ ।
hsaum̐ḥ shauḥm̐ hasakṣamalavarayūm̐ sauḥ klīm̐ aim̐ sahakṣamalavarayīm̐ ।
ham̐saḥ soham̐ ham̐saḥ śrī gurudevatābhyo namo namaḥ svāhā ॥
श्रीँ ह्रीँ क्लीँ ऐँ सौः ।
ॐ ह्रीँ श्रीँ ।
ह्सौँः स्हौःँ हसक्षमलवरयूँ सौः क्लीँ ऐँ सहक्षमलवरयीँ ।
हँसः सोहँ हँसः श्री गुरुदेवताभ्यो नमो नमः स्वाहा ॥
- Bālā Vidyā (बाला विद्या) -
aim̐ aim̐ aim̐ klīm̐ klīm̐ klīm̐ sauḥ sauḥ sauḥ aim̐ ॥
ऐँ ऐँ ऐँ क्लीँ क्लीँ क्लीँ सौः सौः सौः ऐँ ॥
- Parā Vidyā (परा विद्या) -
om̐ śrīm̐ sauḥ śrīm̐ om̐ ॥
ॐ श्रीँ सौः श्रीँ ॐ ॥
[Suggested recitation of the below mantra is 108 or 1008 times – 1 māla or 10 mālas or more, in multiples of 10]
- Śrī Saubhāgyavidyā Pañcadaśākṣarī (Kādi & Hādi) [श्री सौभाग्यविद्या पञ्चदशाक्षरी (कादि हादि)] -
aim̐ kaeīla hrīm̐ ।
klīm̐ hasakahala hrīm̐ ।
sauḥ sakala hrīm̐ śrīm̐ ।
aim̐ hasakala hrīm̐ ।
klīm̐ hasakahala hrīm̐ ।
sauḥ sakala hrīm̐ śrīm̐ ॥
ऐँ कएईल ह्रीँ ।
क्लीँ हसकहल ह्रीँ ।
सौः सकल ह्रीँ श्रीँ ।
ऐँ हसकल ह्रीँ ।
क्लीँ हसकहल ह्रीँ ।
सौः सकल ह्रीँ श्रीँ ॥
Phalaśruti (फलश्रुति) -
śrīmat pañcadaśākṣaryā lakṣyāvṛtyātu satphalaṃ nābhi vidyā sakṛta japet bhṛśaṃ ॥
श्रीमत् पञ्चदशाक्षर्या लक्ष्यावृत्यातु सत्फलं नाभि विद्या सकृत जपेत् भृशं ॥
One who, with utmost concentration and devotion, performs the Nābhī Vidyā, will undoubtedly achieve the same result as reciting the Śrī Vidyā Pañcadaśākṣarī millions of times. Such a devotee will be endowed with complete material and spiritual prosperity. He will become a Jīvanmukta endowed with unshakable Ātmajñāna, where his consciousness will become fixed in all Śuddha Tattvas (Śuddha Vidyā, Īśvara, Sadāśiva, Śakti and Śiva).
śrī mahātripurasundaryai namaḥ ॥
श्री महात्रिपुरसुन्दर्यै नमः ॥
śivaṃ ॥
शिवं ॥
12. Kādi Sva Anuloma Aṅganyāsaḥ (कादि स्व अनुलोम अङ्गन्यासः) :-
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ aim̐ aim̐ kaeīla kaeīla hrīm̐ sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ hṛdayāya namaḥ |
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ऐँ ऐँ कएईल कएईल ह्रीँ |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
|
2 |
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ klīm̐ klīm̐ hasakahala hasakahala hrīm̐ sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ śirase svāhā |
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः क्लीँ क्लीँ हसकहल हसकहल ह्रीँ |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
|
3 |
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ sauḥ sauḥ sakala sakala hrīm̐ śrīm̐ śrīm̐ sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ śikhāyai vaṣaṭ |
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः सौः सौः सकल सकल ह्रीँ श्रीँ श्रीँ |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
|
4 |
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ aim̐ aim̐ kaeīla kaeīla hrīm̐ sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ kavacāya hum̐ |
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः ऐँ ऐँ कएईल कएईल ह्रीँ |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
|
5 |
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ klīm̐ klīm̐ hasakahala hasakahala hrīm̐ sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ netratrayāya vauṣaṭ |
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः क्लीँ क्लीँ हसकहल हसकहल ह्रीँ |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājñā cakra. |
|
6 |
om̐ aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ sauḥ sauḥ sakala sakala hrīm̐ śrīm̐ śrīm̐ sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ om̐ astrāya phaṭ |
ॐ ऐँ ह्रीँ श्रीँ ऐँ क्लीँ सौः सौः सौः सकल सकल ह्रीँ श्रीँ श्रीँ सौः क्लीँ ऐँ श्रीँ ह्रीँ ऐँ ॐ अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
|
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
13. Kādi Ṣoḍaśī Aṅganyāsaḥ (कादि षोडशी अङ्गन्यासः) :-
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ hṛdayāya namaḥ |
श्रीँ ह्रीँ क्लीँ ऐँ सौः हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
|
2 |
om̐ hrīm̐ śrīm̐ śirase svāhā |
ॐ ह्रीँ श्रीँ शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
|
3 |
aim̐ kaeīla hrīm̐ śikhāyai vaṣaṭ |
ऐँ कएईल ह्रीँ शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
|
4 |
klīm̐ hasakahala hrīm̐ kavacāya hum̐ |
क्लीँ हसकहल ह्रीँ कवचाय हुँ |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
|
5 |
sauḥ sakala hrīm̐ śrīm̐ netratrayāya vauṣaṭ |
सौः सकल ह्रीँ श्रीँ नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājñā cakra. |
|
6 |
sauḥ aim̐ klīm̐ hrīm̐ śrīm̐ astrāya phaṭ |
सौः ऐँ क्लीँ ह्रीँ श्रीँ अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
|
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūr-bhuva-ssuvarom-iti digvimokaḥ ॥
भूर्भुवस्सुवरोमिति दिग्विमोकः॥
14. Dhyānaṃ (ध्यानं) -
japākusumabhāsurāṃ trinayanāṃ trikoṇatraya trayāntara nivāsinīṃ tripurasundarī sendukāṃ ।
karāṃ bujacatuṣṭayāṃ madhuracāpa pāśāṅkuśa prasūnaśaraśobhinī lalitaveṣabhūṣāṃ bhaje ॥
bālārka-maṇḍalā-bhāsāṃ caturbāhuṃ trilocanāṃ ।
pāśāṅkuśadhanurbāṇa dhārayantīṃ śivāṃ bhaje ॥
iti sundarī dhyānaṃ ॥
जपाकुसुमभासुरां त्रिनयनां त्रिकोणत्रय त्रयान्तर निवासिनीं त्रिपुरसुन्दरी सेन्दुकां ।
करां बुजचतुष्टयां मधुरचाप पाशाङ्कुश प्रसूनशरशोभिनी ललितवेषभूषां भजे ॥ बालार्कमण्डलाभासां चतुर्बाहुं त्रिलोचनां ।
पाशाङ्कुशधनुर्बाण धारयन्तीं शिवां भजे ॥
इति सुन्दरी ध्यानं ॥
cāpaṃ cekṣumayaṃ prasūnaviśikhān pāśāṅkuśaṃ pustakaṃ
māṇikyāṣasṛjavaraṃ maṇīmayīṃ vīṇāṃ sarojadvayaṃ ।
pāṇibhyāṃ varadā abhayaṃ ca dadhatīṃ brahmādisevyāṃ parāṃ sindūrāruṇa vigrahāṃ bhagavatīṃ tāṃ ṣoḍaśīm āśraye ॥
iti ṣoḍaśī dhyānaṃ ॥
चापं चेक्षुमयं प्रसूनविशिखान् पाशाङ्कुशं पुस्तकं
माणिक्याषसृजवरं मणीमयीं वीणां सरोजद्वयं ।
पाणिभ्यां वरदा अभयं च दधतीं ब्रह्मादिसेव्यां परां सिन्दूरारुण विग्रहां भगवतीं तां षोडशीम् आश्रये ॥
इति षोडशी ध्यानं ॥
tārkṣyārūḍha harihṛt sarojake bhāti yā paramacitsvarūpiṇī ।
padmayugma maṇi pātra dhāriṇī bhāsatāṃ hṛdi sadā mamāṃ bikā ॥
iti parāṣoḍaśī dhyānaṃ ॥
तार्क्ष्यारूढ हरिहृत् सरोजके भाति या परमचित्स्वरूपिणी ।
पद्मयुग्म मणि पात्र धारिणी भासतां हृदि सदा ममां बिका ॥
इति पराषोडशी ध्यानं ॥
piṃka ruru bala yugmaṃ kambukhā trimbakābhā ।
bala ruru pika yugmaṃ rājavidyā stanābhā ॥
nṛpati yuga mātṛkā nātha bālā parītā ।
parayuvati sametā pātu māṃ nābhi vidyā ॥
iti nābhirvidyā dhyānaṃ ॥
पिंक रुरु बल युग्मं कम्बुखा त्रिम्बकाभा ।
बल रुरु पिक युग्मं राजविद्या स्तनाभा ॥
नृपति युग मातृका नाथ बाला परीता ।
परयुवति समेता पातु मां नाभि विद्या ॥
इति नाभिर्विद्या ध्यानं ॥
cit-pustak-ākṣa-mālā sudhā-kalaśa saṃyutāṃ ।
pāyāt mātṛkā devī muktāphala vibhūṣitāṃ ॥
iti mātṛkā dhyānaṃ ॥
चित्पुस्तकाक्षमाला सुधाकलश संयुतां ।
पायात् मातृका देवी मुक्ताफल विभूषितां ॥
इति मातृका ध्यानं ॥
prasannavadanāṃ bhojaṃ varābhayakarānvitaṃ ।
candra-koṭi-pratīkaśaṃ cintayāmi guruttamaṃ ॥
iti śrīguru dhyānaṃ ॥
प्रसन्नवदनां भोजं वराभयकरान्वितं ।
चन्द्रकोटिप्रतीकशं चिन्तयामि गुरुत्तमं ॥
इति श्रीगुरु ध्यानं ॥
aim̐kārāṅkita-garbhit-ānala-śikhāṃ sauḥ klīm̐ kalāṃ bibhratīm ।
sauvarṇāmbuja-madhyagāṃ varadharāṃ dharādharāṅgojjvalām ॥
vande sāṅkuśa-pāśa-pustaka-dharāṃ sragbhāsitodyotkarām ।
tāṃ bālātripurāṃ padatraya-tanuṃ ṣaṭcakra-sañcāriṇīm ॥
mālā sṛṇi pustaka pāśa hastāṃ bālāṃ bikā śrīlalitākumārīṃ ।
kumārakāmeśvara kelīlolāṃ namāmi gaurī nava varṣa deśīṃ ॥
iti bālā dhyānaṃ ॥
ऐँकाराङ्कितगर्भितानलशिखां सौः क्लीँ कलां बिभ्रतीम् ।
सौवर्णाम्बुजमध्यगां वरधरां धराधराङ्गोज्ज्वलाम् ॥
वन्दे साङ्कुशपाशपुस्तकधरां स्रग्भासितोद्योत्कराम् ।
तां बालात्रिपुरां पदत्रयतनुं षट्चक्रसञ्चारिणीम् ॥
माला सृणि पुस्तक पाश हस्तां बालां बिका श्रीललिताकुमारीं ।
कुमारकामेश्वर केलीलोलां नमामि गौरी नव वर्ष देशीं ॥
इति बाला ध्यानं ॥
akalaṅka śaśāṅkābhā trayakṣā candrakalāvatī ।
mudrā pusta lasadbāhu pātu māṃ paramā kalā ॥
iti parā dhyānaṃ ॥
अकलङ्क शशाङ्काभा त्रयक्षा चन्द्रकलावती ।
मुद्रा पुस्त लसद्बाहु पातु मां परमा कला ॥
इति परा ध्यानं ॥
15. Pañcapūjā ( पञ्चपूजा ) :-
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi
|
हँ - आकाशात्मिकायै पुष्पैः पूजयामि
|
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
|
3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi
|
यँ - वाय्वात्मिकायै धूपमाघ्रापयामि
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi
|
रँ - अग्न्यात्मिकायै दीपं दर्शयामि
|
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi
|
वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि
|
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi
|
सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि
|
Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
|
7 |
iti pañcapūjā |
इति पञ्चपूजा |
|
16. Japānaṃtaraṃ mālāmantraṃ ( जपानंतरं मालामन्त्रं ) :-
Recite the below śloka and mantra, followed by placing the māla upon the top of the head and then place it back in the māla bag and conceal it. It should NOT be worn.
17. Samarpaṇam ( समर्पणम् ) :-
Take water in an uttaraṇi (spoon) and by reciting the following śloka, offer the water to the earth.
गुह्याति गुह्य गोप्त्री त्वं गृहाणास्मत्-कृतं जपम् ।
सिद्धिर्भवतु मे देवि त्वत्प्रसादान्मयि स्थिरा॥
guhyāti guhya goptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam ।
siddhirbhavatu me devi tvatprasādānmayi sthirā ॥
188. Japānaṃtaraṃ mālāmantraṃ (जपानंतरं मालामन्त्रं) :-
Recite the below śloka and mantra, followed by placing the māla upon the top of the head and then place it back in the māla bag and conceal it. It should NOT be worn.
śloka॥ om̐ tvaṃ māle sarvadevānāṃ prītidā śubhadā bhava।
śubhaṃ kuruṣya me bhadre yaśo vīryaṃ ca dehime॥
श्लोक॥ ॐ त्वं माले सर्वदेवानां प्रीतिदा शुभदा भव।
शुभं कुरुष्य मे भद्रे यशो वीर्यं च देहिमे॥
mantra॥ om̐ hrīm̐ siddhyai namaḥ॥
मन्त्र॥ ॐ ह्रीं सिद्ध्यै नमः॥
.............to be concluded
This article is written by Krishna Vallapareddy and can be contacted at Krishna@manblunder.com
September 12, 2023 08:09 PM
Thank you very much for publishing the Nabhi Vidya mantras, it is hard to realize now what a valuable gem you have shared with all sincere sadhaks. Everyone who is at least reading this article has the Blessing of the Divine Mother, not to mention those who made this article possible.
September 12, 2023 11:09 PM
Thank you again, Krishna. This is a very sophisticated practice. The devotee must memorize the entire procedure and carry it out with maximum concentration. The pronunciation must be perfect as they are garlands of powerful Bīja Mantras from beginning to end. Just imagine: Kādi and Hādi are the Queen and King of all Mantras. Kādi Mantra here is Lalitāmbikā and Hādi is Kāmeśvara. Saubhāgyavidyā is like a fierce lion advancing on your sins and limitations. The practice is initially memorized and done audibly. When the devotee becomes able to perform the procedure from beginning to end mentally and with his eyes closed, the practice is said to have become perfect. He will begin to feel that all other practices have become useless to him after he has learned this. How do you know if you performed the correct procedure? The first time you perform the procedure correctly you will understand what Ātmajñāna means. You will feel different at the end, even if it's the first time. You will feel indescribable peace. You will feel the "Pure Self" and have no doubts about it. You'll be sure you found something you've been looking for for a long time. Over time this feeling will become unshakable. You will act in the world, but you will not belong to it. Before you weren't playing. The game now begins after you have stopped identifying with objects in the world. The game begins now that you have stopped identifying with the ego story. Now that you know who your "Pure Self" is and what objects are, you can finally start playing (Lalitā). Even before you didn't really have fun.
September 17, 2023 02:09 AM
Tripuraghna ji, please tell us ways to handle/digest the energy one imbibes after the mantra chanting, I did it today and it was extremely hard for me to digest the intense energy
September 17, 2023 04:09 AM
Can I practise it as someone who only has Panchadasi mantra?
September 17, 2023 04:09 PM
Namaste mksingh Yes you can. In fact, it is safer for you to practice Nābhi Vidyā than Kādi Pañcadaśākṣarī which is Red Bindu, Śakti and Agni (Fire). The Hādi Pañcadaśākṣarī is the White Bindu, Śiva and Candra (Moon). The interaction between Agni and Candra creates Surya (Sun), Golden Bindu or Sādi Pañcadaśākṣarī. This Sun or Surya spreads the nectar resulting from the interaction of Agni and Candra in the form of Karma. This cycle is eternal. The interaction between the Red and White Bindu creates Nāda. This is why Sādi Vidyā is associated with the Divine Mother Tārā, as she is the Praṇava. When Śiva is inside Śakti, the Red Bindu appears. When Śakti is inside Śiva, the White Bindu appears. When Śiva is within Śakti and Śakti is within Śiva, the Golden Bindu arises. The soul of Śiva is Śakti and the soul of Śakti is Śiva, whoever does not understand this will never succeed. Kāmakalā is precisely the coexistence of the Red, White and Golden Bindus. The Matrika Vidya means the Namartha (Vacaka) and the Shabdarupartha (Vacya) of Pañcadaśākṣarī, as this Kuṇḍalinī means the joining of all the alphabets. The sounds of the alphabet are not in the Cakras, but in Kuṇḍalinī, it is her energy that produces the sound when it passes through the Cakras, in addition to signifying the signifier (Vacaka) and the signified (Vacya). Natha Vidyā is the Guru who is inseparable from Shri Chakra and Shri Vidya. Bala Vidya is the basis of the playful discourse that is Pashyanti, Madhyama and Vaikhari. It is in these three that it is possible to have an infinite and diverse amount of knowledge, making divine play possible. Paravak is like having all the knowledge right there in your hands, always at your disposal. This Paravak is Lalitā. Therefore, Bala Vidya is the life energy of Lalitā and the Bala Mantra begins with "aim" and ends with "aim". This Mantra says that the Universe began as a divine game and will remain so forever. Parabija means the Anuttara or Iccha aspect of Paramashiva. Parabija must always be recited with intention, as the very essence of Parabija is what the Supreme has always desired. It's not that at some point he didn't want it, but that he always wanted it. Parabija is the primordial and most distant command for the emergence of all Tattvas. The Nābhi Vidyā has a structure that uses the Kāmakalā Tattva and this can be very complicated to interpret. Absolutely everything is within this practice.
September 17, 2023 08:09 PM
Thank you so much for the incredible guidance!
September 13, 2023 03:09 AM
I’m afraid my mind is simply not agile or calm enough to perform this incomparable practice effectively at this time. Perhaps a practice like Surya namaskar will eventually enable success here?
September 13, 2023 03:09 AM
Namaste Tripuraghnaji. Is there a time of day most suited to this beautiful practice? If one is in a temple or puja room and facing a murti of Śrī Lalitā, are there any consequences from facing the western direction during recitation?
September 13, 2023 12:09 PM
Namaste Tripuraghna ji. Thanks for the amazing Nabhi Vidya. You are right. After 1st recitation, I rediscoverd my old self, which was hidden under Wordly tactics. The rhythmic flow is pure bliss. My humble pranaam to you sir.
September 14, 2023 08:09 AM
Krishna Ji, thanks for sharing such a gem of information. Can you knidly share the Procedure for the japa of the Nabhi Vidya like Rishi, Chandas, Keelakam, Shakti, Anga Nayasa, Kara Nyasa , Dhyana Shloka , Utkeelana Mantram, Shapa vimomchana mantras etc. It will be kind of you
September 15, 2023 01:09 AM
It is in the previous articles under the same folder 'Nabhi Vidya'. Please check and let us know if you are unable to access.
September 15, 2023 06:09 PM
Thank you Krishna Ji for guiding.
September 15, 2023 04:09 PM
Krishna Ji. Is it necessary to add OM at the beginning and at the end of the mantra in Raja Vidya - 25 and so on?
September 16, 2023 03:09 AM
No. The Mantras are correct, do not make any changes please. Changes will harm results.
September 15, 2023 07:09 PM
In the Natha mantras it was written ह्सौँः स्हौःँ or ह्सौः स्हौः?
September 16, 2023 12:09 AM
You can look at the comments section of this post for more information - https://manblunder.com/articlesview/sri-haya-greeva-ekakshara-maha-mantra-hsaum. What is posted is correct and is advanced.
September 16, 2023 04:09 AM
Namaste Rajiv. I will briefly explain the different variations of this seed. hsauḥ=dakṣiṇāmūrti (Sṛṣṭi Krama), hsaum̐ḥ=hayagrīva (Sthiti Krama), hsaum̐=ānandabhairava (Samhāra Krama).
September 16, 2023 11:09 PM
Krishna Ji, Tripuraghna Ji thanks a lot for the clarification!
September 16, 2023 03:09 PM
Dear Krishnaji & Tripuraghnaji, Thank you very much for this. I have noticed one thing: 9. Kādi Anuloma Viloma (कादि अनुलोम विलोम) - The sanskrit version here has additional hrillekhas. The english version seems to be correct. Please correct it if it is wrong.
September 16, 2023 10:09 PM
Thank you for pointing out the mistakes. These have been corrected. The IAST version is correct. The Devanāgari had the additional bījas that have now been removed.
September 17, 2023 03:09 AM
Lastly, there is the aspect of Kāmakalā Tattva called Anuttara (Beyond). The period of the day that it can be experienced is Brahmamuhurta.
September 17, 2023 03:09 AM
In the past a devotee asked me about Kāmakalā. I told him that he can understand and experience Kāmakalā by observing the changing color of the sun during the day. The sphere of the sun is the Bindu of the Shri Chakra. When the sun sphere becomes red/orange, this is the Red Bindu and Shakti. When the sphere of the sun becomes golden, this is the Golden Bindu or Ardhanarishwara (balance between Shiva and Shakti or union between the Red and White Bindu). When the sphere of the sun becomes white, this is the White Bindu or Shiva. These three colors of the sun also mean Agni, Surya and Chandra. There is a prevalence of Red Bindu or Shakti during the night, where its peak is midnight. There is a prevalence of White Bindu or Shiva during the day, where its peak is midday. The apex of Golden Bindu or Shiva-Shakti (Ardhanarishwara) is the periods close to sunset and sunrise. The Golden Bindu is extremely powerful and its schedule is very auspicious. Anyone who is eligible to look directly at the sun during this period is hypnotized and goes into a hypnotic trance. He understands that Shri Vidya is not just to be lived in theory but in practice. The phases of the moon during the night represent the inverted triangle below the Bindus. The three kutas of the Panchadashi Mantra which are made of Nitya Devis. The seed of Lakshmi (Shri) is omnipresent and hidden during all nights and days and is all pervasive in the Shri Chakra. Shiva is day and Shakti is night. Looking at the sun during inappropriate periods leads to the destruction of the devotee, given the destructive nature of Shiva. It is the Mother (Shakti) who shows the face of the Father (Shiva) to the son (Devotee).
September 17, 2023 05:09 PM
"Namaste, you mean that it is best to look at the Sun in the periods before its rising and setting? And it is very harmful in the afternoon because of the destructive nature of Shiva at this time? How can we make the Mother show the face of Shiva to her children? Is it possible to see the red sun at night? Thank you for your answer.
September 18, 2023 12:09 AM
Namaskar Tripuraghnaji, Question 1. (27) ParaShodashi the 5 initial bijas are sequenced as - " śrīm̐ sauḥ klīm̐ aim̐ hrīm̐ " for (28) it is changed " śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ " Is it correct or there is error? Question 2. For (40) Will we use ॐ श्रीँ सौः श्रीँ ॐ ॥ ॐ श्रीँ सौः श्रीँ ॐ ॥ ॐ श्रीँ सौः श्रीँ ॐ ॥ Are om repeated twice in between? Any significance? Question 3. Is Kadi Hadi Sadi related to Shiristhi, Sthithi and Samhara> why is Sadi Sthithi? Are they related to Fire, Moon, Sun or Ammnayas?
September 18, 2023 12:09 PM
Dear Krishnaji, Hope you are well. Please can you review my observations: 27)Kādi Parāṣoḍaśī (कादि पराषोडशी) - 28)Kādi Parāṣoḍaśī Hṛllekha Dvayāṁ (कादि पराषोडशी हृल्लेख द्वयां) - I can see the first line and last line is different in this case. Shouldn't it be the same? (This is true for both english & devnagari) 31)Hādi Parāṣoḍaśī (हादि पराषोडशी) - śrīm̐ sauḥ klīm̐ aim̐ hrīm̐ । 32)Hādi Parāṣoḍaśī Hṛllekha Dvayāṁ (हादि पराषोडशी हृल्लेख द्वयां) - śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ । I can see the first line and last line is different in this case. Shouldn't it be the same? (This is true for both english & devnagari) 33)klīm̐ klīm̐ hasakahala hasakahala hrīm̐ sauḥ । should sauh come in the next line? (This is true for both english & devnagari)
September 21, 2023 11:09 PM
I have reviewed the mantras and they seem to match what was provided by Tripuraghna for publication.
September 22, 2023 08:09 AM
Dear Krishnaji/Tripuragnaji, Please clear my doubt regarding this eventhough I am not practising nabhi kriya. Probably I have not explained it well in my previous comment. Kadi parashodashi is given as: Kādi Parāṣoḍaśī (कादि पराषोडशी) -(27) śrīm̐ sauḥ klīm̐ aim̐ hrīm̐ । om̐ hrīm̐ śrīm̐ । sauḥ sakala hrīm̐ । klīm̐ hasakahala hrīm̐ । aim̐ kaeīla hrīm̐ śrīm̐ । hrīm̐ aim̐ klīm̐ sauḥ śrīm̐ ॥ So shoudn't Kādi Parāṣoḍaśī Hṛllekha Dvayāṁ (कादि पराषोडशी हृल्लेख द्वयां) be adding a hrim to the above mantra as below? śrīm̐ sauḥ klīm̐ aim̐ hrīm̐ । om̐ hrīm̐ śrīm̐ । sauḥ sakala hrīm̐ hrīm̐। klīm̐ hasakahala hrīm̐ hrīm̐। aim̐ kaeīla hrīm̐ hrīm̐ śrīm̐ । hrīm̐ aim̐ klīm̐ sauḥ śrīm̐ ॥ but I can see it is different śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ । instead of śrīm̐ sauḥ klīm̐ aim̐ hrīm̐ । sauḥ aim̐ klīm̐ hrīm̐ śrīm̐ ॥ instead of hrīm̐ aim̐ klīm̐ sauḥ śrīm̐ ॥ We are not using kadi parasodasi mentioned in 27 and adding hrilleka to it to make Kādi Parāṣoḍaśī Hṛllekha Dvayāṁ. Is this intentional? Many thanks Krishnaji/Tripuraghnaji. Kind regards, Thejus
September 22, 2023 02:09 PM
Can you please tell us why many of the Nabhi Vidya mantras on this website - http://gokulpoems.blogspot.com/p/nabhi-vidya_1.html?m=1 - differ from the ones you published? Perhaps there are some differences in the decoding of these extremely powerful mantras? Can a person who knows exactly what the mantras should be, who practices Nabhi Vidya (for example, Tripuraghna), eliminate this problem? Thank you.
September 24, 2023 04:09 AM
Verses 28 and 32 differ from the title description. I applied the changes as per the title and it seems to match with other compilations too. Tripuraghna's source is also preserved in square brackets [ ]. When it comes to verses 34 and 35, I believe Tripuraghna is correct vs others on the compilation.
September 20, 2023 10:09 AM
Can anyone who is initiated into Saubhagya Panchdasaksari Mantra and practicing it since long time is eligible to chant Nabhi Vidya mantras as it involves Para Shodashi and other higher mantras? Does Nabhi Vidya practice requires one to be initiated into it separately or anyone who is initiated in Panchdashi or Saubhagya Panchdasaksari can recite it without separate initiation into Nabhi Vidya?
September 21, 2023 11:09 PM
Pañcadaśī is the Highest mantra. The power of this mantra is channelized through the Saubhāgya and other Ṣoḍaśī vidyas. Just the way the energy from a nuclear power is safely transmitted and stepped down, the same analogy can be applied to the Śuddha Pañcadaśī, be it the Hādi or Kādi.
September 20, 2023 04:09 PM
What is the procedure for Nabhi Vidya ,Just to chant from section 1 to section 41?
September 21, 2023 11:09 PM
Please go through the entire procedure detailed out in the Nabhi Vidya category. For ease of reading, we have split the articles.
September 30, 2023 08:09 PM
Dear Tripuraghnaji, Many thanks for all the guidance you share. 1. Elsewhere you shared that one should stick to bala-mg-matangi-varahi for longer period to gain proper stability/growth. Que - how does one know one has reached maturity with these mantras properly ? 2. I know few excellent upasakas n upasikas who despite being at high level suffer frequently from health or astro transits. - It seems some balanced approach is missing in today's time (maybe this all was common practical knowledge centuries back and got lost today). Only one sv guru talked about yearly puja to ones impacted grah. -QUE - please guide on practical balanced approach wrt astrology ? Thanks
October 05, 2023 10:10 AM
Dear Krishna Ji, Dear Tripuraghna ji हसौः, हसौं is easy to pronounce. Please guide on how to pronounce हसौःं
October 05, 2023 10:10 PM
Follow the IAST sequence of the mantras and try to pronounce as written. Do not separate at the vowels and it should be pronounced as a single letter. Think of each letter as an "Ardha mātra".
February 09, 2024 01:02 PM
Namaste, will there be a continuation of the series of articles about Nabhi Vidya?
February 09, 2024 11:02 PM
The closing nyāsas will be posted in a separate article. I was actually waiting to see if Tripuraghna would provide the esoteric meaning of the separate mantras constituting this Vidyā, so that could become the epilogue. I will definitely go ahead and post the closing nyāsas and conclude the article for now. It can be opened up as and when we receive input from learned experts like Lorran, Tivra, Tripuraghna, Jothi and others of similar calibre and expertise.
February 10, 2024 02:02 PM
So Tripuraghna will be back on the website?
February 10, 2024 11:02 PM
We don't know for certain, but I certainly hope Tripuraghna returns. The closing nyāsas are now posted in this article and I have concluded it for the time being. If and when we get the esoteric meanings of each mantra, then a follow-up article will be posted in the same category.
May 10, 2024 09:05 PM
Sat nam Adesh Guru ko Oh dear Guruji, you give me all