Śrī saubhāgyavidyā pañcadaśākṣarī mantra japaḥ श्री सौभाग्यविद्या पञ्चदशाक्षरी मन्त्र जपः
1. Curse removal mantra:
Śrī saubhāgyavidyā pañcadaśākṣarī mantra japatvena śāpavimocanamantram kariṣye |
श्री सौभाग्यविद्या पञ्चदशाक्षरी महामन्त्र जपत्वेन शापविमोचनमन्त्रम् करिष्ये।
First Part – should be recited seven times:
ई ए क ल ह्रीं ī e ka la hrīṁ
ह स क ह ल ह्रीं ha sa ka ha la hrīṁ
स क ल ह्रीं sa ka la hrīṁ
Second Part – should be recited three times:
ह स क ह स क ह ल ह्रीं ha sa ka ha sa ka ha la hrīṁ
स क ल ह्रीं sa ka la hrīṁ
ई ए क ल ह्रीं ī e ka la hrīṁ
Third Part – should be recited one time.
ह ल भ भ भ भ भ अ ha la bha bha bha bha bha a
2. Ṛṣyādi nyāsaḥ ऋष्यादि न्यासः
Asyaśrī Śrī saubhāgyavidyā pañcadaśākṣarī Mahāmantrasya । Śrī Dakṣiṇāmūrti ṛṣiḥ | Gāyatrī chandaḥ । Śrī Lalitāmahātripurasundari Parābhaṭṭārikā Devatā |
aiṁ - ka e ī la hrīṁ bījaṁ | klīṁ - ha sa ka ha la hrīṁ śaktiḥ | sauḥ - sa ka la hrīṁ kīlakam ||
Śrī Lalitāmahātripurasundari Parābhaṭṭārikā darśana bhāṣaṇa siddhyarthe Śrī Saubhāgyavidyā Pañcadaśākṣarī Mahāmantra jape viniyogaḥ ||
अस्यश्री श्री सौभाग्यविद्या पञ्चदशाक्षरी महामन्त्रस्य । श्री दक्षिणामूर्ति ऋषिः । गायत्रीच्छ्न्दः। श्री ललितामहात्रिपुरसुन्दरि पराभट्टारिका देवता ।
ऐं - क ए ई ल ह्रीं बीजं। क्लीं - ह स क ह ल ह्रीं शक्तिः। सौः - स क ल ह्रीं कीलकम्॥
श्री ललितामहात्रिपुरसुन्दरि पराभट्टारिका दर्शन भाषण सिद्ध्यर्थे श्री सौभाग्यविद्या पञ्चदशाक्षरी महामन्त्र जपे विनियोगः॥
3. Karanyāsaḥ करन्यासः
aiṁ - ka e ī la hrīṁ aṅguṣṭhābhyām namaḥ ऐं - क ए ई ल ह्रीं अङ्गुष्ठाभ्याम् नमः (use both the index fingers and run them on both the thumbs)
klīṁ - ha sa ka ha la hrīṁ tarjanībhyāṁ namaḥ क्लीं - ह स क ह ल ह्रीं तर्जनीभ्यां नमः (use both the thumbs and run them on both the index fingers)
sauḥ - sa ka la hrīṁ madhyamābhyāṁ namaḥ सौः - स क ल ह्रीं मध्यमाभ्यां नमः (both the thumbs on the middle fingers)
aiṁ - ka e ī la hrīṁ anāmikābhyāṁ namaḥ ऐं - क ए ई ल ह्रीं अनामिकाभ्यां नमः (both the thumbs on the ring fingers)
klīṁ - ha sa ka ha la hrīṁ kaniṣṭhīkābhyāṁ namaḥ क्लीं - ह स क ह ल ह्रीं कनिष्ठीकाभ्यां नमः (both the thumbs on the little fingers)
sauḥ - sa ka la hrīṁ karatalakarapṛṣṭhābhyāṁ namaḥ सौः - स क ल ह्रीं करतलकरपृष्ठाभ्यां नमः (open both the palms; run the opened palms of the right hand on the front and back sides of the left palm and repeat the same for the other palm)
4. Hrdayādi nyāsaḥ ह्र्दयादि न्यासः
aiṁ - ka e ī la hrīṁ hrdayāya namaḥ| ऐं - क ए ई ल ह्रीं ह्र्दयाय नमः (open index, middle and ring fingers of the right hand and place them on the heart chakra – center of the chest)
klīṁ - ha sa ka ha la hrīṁ śirase svāhā क्लीं - ह स क ह ल ह्रीं शिरसे स्वाहा (open middle and ring fingers of the right hand and touch the top of the forehead)
sauḥ - sa ka la hrīṁ śikhāyai vaṣaṭ सौः - स क ल ह्रीं शिखायै वषट् (open the right thumb and touch the back of the head. This is the point where tuft is kept)
aiṁ - ka e ī la hrīṁ kavacāya huṁ ऐं - क ए ई ल ह्रीं कवचाय हुं (cross both the hands and run the fully opened palms from shoulders to finger tips)
klīṁ - ha sa ka ha la hrīṁ netratrayāya vauṣaṭ क्लीं - ह स क ह ल ह्रीं नेत्रत्रयाय वौषट् (open the index, middle and ring fingers of the right hand; touch both the eyes using index and ring fingers and touch the point between the two eyebrows (ājñā cakra) with the middle finger.)
sauḥ - sa ka la hrīṁ astrāya phaṭ सौः - स क ल ह्रीं अस्त्राय फट् (open up the left palm and strike it three times with index and middle fingers of the right hand)
भूर्भुवस्सुवरोमिति दिग्बन्धः॥ bhūrbhuvassuvaromiti digbandhaḥ|| (by using right hand thumb and middle fingers make rattle clockwise around the head)
5. Dhyānam ध्यानम्
sakuṃkuma-vilepanāṃ alika-cumbi-kastūrikāṃ
samanda-hasitekṣaṇām saśara-cāpa-pāśāṅkuśa ।
aśeṣa-jana-mohinīṃ aruṇa-mālya-bhūṣāṃbarāṃ
japā-kusuma-bhāsurāṃ japavidhau smaredaṃbikām ॥
सकुंकुम-विलेपनां अलिक-चुम्बि-कस्तूरिकां
समन्द-हसितेक्षणाम् सशर-चाप-पाशांकुशाम् ।
अशेष-जन-मोहिनीं अरुण-माल्य-भूषांबरां
जपा-कुसुम-भासुरां जपविधौ स्मरेदंबिकाम् ॥
The meaning of this verse is: She is anointed with kumkum and vermilion, which gives a pleasant fragrance, towards which bees are attracted. She looks at Her devotees with a benignant smile. She holds in Her hands bow and arrow, two weaponries. She attracts everybody; which means everybody is attracted to Her irrespective of being Her devotee or not. She is wearing a red garland made out of special sandal wood. Excellent ornaments adore Her and She has the complexion like a hibiscus flower. One has to meditate on this form of Lalitāmbikā during japa time.
{sakuṃkuma – with kumkum; vilepanāṃ – anointing; alika + cumbi – attracted by bees; kastūrikāṃ –vermilion; samanda + hasita + ekṣaṇām (samanda-hasitekṣaṇām)– benignant+ smile + looks; saśara – with arrow; cāpa – bow; pāśa – a weapon; aṅkuśa – a weapon (these two weapons are already discussed in second śloka); + aśeṣa + jana + mohinīm – attracts people without exception;aruṇa – red; mālya – a type of sandal wood from Malaysian mountains; bhūṣa - ornaments;aṁbarām – without the use of magical feats or incantations (attractions by sheer presence); japā-kusuma – red hibiscus flower; bhāsurām – decorated; japa + vidhau – as per the rules of japa ormantra chanting; smared + ambikām – think about Her.}
6. Pañcapūjā पञ्चपूजा (follow as per Karanyāsa)
laṁ - pṛthivyātmikāyai gandhaṁ samarpayāmi|
haṁ - ākāśātmikāyai puṣpaiḥ pūjayāmi|
yaṁ - vāyvātmikāyai dhūpamāghrāpayāmi|
raṁ - agnyātmikāyai dhīpaṁ darśayāmi |
vaṁ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi |
saṁ - sarvātmikāyai sarvopacāra pūjām samarpayāmi||
लं - पृथिव्यात्मिकायै गन्धं समर्पयामि।
हं - आकाशात्मिकायै पुष्पैः पूजयामि।
यं - वाय्वात्मिकायै धूपमाघ्रापयामि।
रं - अग्न्यात्मिकायै धीपं दर्शयामि।
वं - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि।
सं - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि॥
7. Śrī saubhāgyavidyā pañcadaśākṣarī Mahā Mantraḥ श्री सौभाग्यविद्या पञ्चदशाक्षरी महा मन्त्रः
ॐ ऐं ह्रीं श्रीं
ऐं - क ए ई ल ह्रीं
क्लीं - ह स क ह ल ह्रीं
सौः - स क ल ह्रीं
om aiṁ hrīṁ śrīṁ
aiṁ - ka e ī la hrīṁ
klīṁ - ha sa ka ha la hrīṁ
sauḥ - sa ka la hrīṁ
(First line -- om is praṇava; aiṁ hrīṁ śrīṁ - this is known as tritārī.
Second, third and fourth lines consist of three bīja-s of Bālā mantra followed by three kūṭā-s of Pañcadaśī mantra. For example, in second line aiṁ is the first bīja of Bālā mantra which is followed by first kūṭā of Pañcadaśī mantra.)
8. Hrdayādi nyāsaḥ ह्र्दयादि न्यासः (same as per 4 above)
aiṁ - ka e ī la hrīṁ hrdayāya namaḥ| ऐं - क ए ई ल ह्रीं ह्र्दयाय नमः (open index, middle and ring fingers of the right hand and place them on the heart chakra – center of the chest)
klīṁ - ha sa ka ha la hrīṁ śirase svāhā क्लीं - ह स क ह ल ह्रीं शिरसे स्वाहा (open middle and ring fingers of the right hand and touch the top of the forehead)
sauḥ - sa ka la hrīṁ śikhāyai vaṣaṭ सौः - स क ल ह्रीं शिखायै वषट् (open the right thumb and touch the back of the head. This is the point where tuft is kept)
aiṁ - ka e ī la hrīṁ kavacāya huṁ ऐं - क ए ई ल ह्रीं कवचाय हुं (cross both the hands and run the fully opened palms from shoulders to finger tips)
klīṁ - ha sa ka ha la hrīṁ netratrayāya vauṣaṭ क्लीं - ह स क ह ल ह्रीं नेत्रत्रयाय वौषट् (open the index, middle and ring fingers of the right hand; touch both the eyes using index and ring fingers and touch the point between the two eyebrows (ājñā cakra) with the middle finger.)
sauḥ - sa ka la hrīṁ astrāya phaṭ सौः - स क ल ह्रीं अस्त्राय फट् (open up the left palm and strike it three times with index and middle fingers of the right hand)
भूर्भुवस्सुवरोमिति दिग्विमोकः॥ bhūrbhuvassuvaromiti digvimokaḥ|| (by using right hand thumb and middle fingers make rattle anticlockwise around the head)
9. Dhyānam ध्यानम् (same as 5 above)
sakuṃkuma-vilepanāṃ alika-cumbi-kastūrikāṃ
samanda-hasitekṣaṇām saśara-cāpa-pāśāṅkuśa ।
aśeṣa-jana-mohinīṃ aruṇa-mālya-bhūṣāṃbarāṃ
japā-kusuma-bhāsurāṃ japavidhau smaredaṃbikām ॥
सकुंकुम-विलेपनां अलिक-चुम्बि-कस्तूरिकां
समन्द-हसितेक्षणाम् सशर-चाप-पाशांकुशाम् ।
अशेष-जन-मोहिनीं अरुण-माल्य-भूषांबरां
जपा-कुसुम-भासुरां जपविधौ स्मरेदंबिकाम् ॥
10. Pañcapūjā पञ्चपूजा (same as 6 above)
laṁ - pṛthivyātmikāyai gandhaṁ samarpayāmi|
haṁ - ākāśātmikāyai puṣpaiḥ pūjayāmi|
yaṁ - vāyvātmikāyai dhūpamāghrāpayāmi|
raṁ - agnyātmikāyai dhīpaṁ darśayāmi |
vaṁ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi |
saṁ - sarvātmikāyai sarvopacāra pūjām samarpayāmi||
लं - पृथिव्यात्मिकायै गन्धं समर्पयामि।
हं - आकाशात्मिकायै पुष्पैः पूजयामि।
यं - वाय्वात्मिकायै धूपमाघ्रापयामि।
रं - अग्न्यात्मिकायै धीपं दर्शयामि।
वं - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि।
सं - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि॥
11. Samarpaṇam समर्पनम्
guhyāti guhya goptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam|
siddhirbhavatu me devi tvatprasādānmayi stirā||
गुह्याति गुह्य गोप्त्री त्वं गृहाणास्मत्-कृतं जपम्।
सिद्धिर्भवतु मे देवि त्वत्प्रसादान्मयि स्तिरा॥
(Meaning: You sustain the secret of all secrets. Please accept this japa performed by me and bestow Your perpetual Grace on me.)
Further Readings:
September 20, 2013 08:28 PM
wonderful! thanks for the share~!!
February 05, 2015 12:03 PM
Namaste Sir,
Is the rishi for saubhagya viday ananda bhairava or dakshinamurti? Please advise.
Thanks and regards,
Prasanna
February 05, 2015 12:05 PM
Both are used. It depends upon Guru lineage.
September 16, 2018 09:00 PM
Hi sir. What is the main difference between the Panchadasi and the Soubhagya Panchadasi mantras? Which one should be recited by a person who wants to achieve materialistic benefits? Thank you.
September 16, 2018 09:45 PM
Panchadashi mantra is in its raw form, which is the seed mantra Sowbhaghya Panchadasi mantra. Three bijaksharas of Bala mantra is prefixed to each line of Panchadashi mantra, which gives rise to Sowbhaghya Panchadashi mantra, which is very good for material benefits.
September 18, 2018 04:18 PM
Thank you sir. If one recites only the mantra without the nyasa etc, will it give the same result?
September 18, 2018 06:01 PM
Procedure is that it should be recited with nyasas. But there are many, who only chant the mantra. Result may marginally vary.
September 18, 2018 07:05 PM
Thank you, one last question. Which is the best mantra that should be recited to get a job and lead happy life? Because I am jobless and full of debts now. Please guide me.
September 22, 2018 04:07 PM
Hlo sir, can I chant saubhagya panchadasi without initiation directly without reciting Bala mantra.?
September 22, 2018 06:06 PM
This mantra should be initiated properly.
December 06, 2018 03:29 PM
Namaste guruji. Could you explain on how we can align this mantra with breath? I mean which part is for inhalation and which part is for exhalation/holding? Thank you.
December 06, 2018 06:27 PM
Inhalation : holding : exhalation shroud be in the ration of 1:4:2. Accordingly you can adjust the mantra and align the japa mantra to your breath. For example, repeat the mantra one time and inhale. Hold your breath by repeating the mantra four times. Exhale, by repeating the mantra two times.
December 06, 2018 09:51 PM
Thank you guruji. I have just come across a technique called 'Sagarbha Pranayama' (Inhalation, chant mantra while holding and exhalation) and everyone says it is more powerful than any other japa methods. What would you suggest personally? Thank you again.
December 06, 2018 09:54 PM
This also is one of the accepted methods of pranayama.
December 07, 2018 04:29 AM
One other method I have noticed is at Shreemaa Ashram(California). The method they use is to Inhale a lungful of air very fast and then exhale slowly while reciting the mantras. They recite Chandi Path/Saptashati and all other mantras(navarna mantra, shiva mantras, ganesh etc.,) with this method. For a small mantra like - say - Om Namah Shivaya - they inhale lungful very fast and then while exhaling they recite -Om Namah Shivaya 10 times. If it is Chandi Path then they inhale fast and recite a verse or two while exhaling. What Swamiji there said is that with practice we increase our time of exhalation by gradually increasing the number of repetitions while exhaling. I found this to be an easier and very effective technique to practice.
December 07, 2018 09:32 AM
The 1:4:2 formula or the 1:4:2:2 (the last one is before breathing again) calms the mind and helps with meditation as well as for the mantra to sink deep into the mind. Fast breathing is akin to running and keeping the heart beating very fast. In such a scenario, it's hard to focus and remain calm, especially with mantras. One should eventually fall into a meditative state with great practice, while reciting the mantras. This is the same concept used with Kriya Yoga and other forms of kundalini meditation. The quality of the mantra japa recitation is more important than the quantity. One can see benefits with even 20-30% of the stipulated number of japas, if there is utmost concentration and devotion towards the mantra japa. My personal choice is the slow breathing technique. Many great stalwarts and Rishis can be observed in states, where they seem to be not breathing at all. With practice, the breathing becomes like a fine thread and the yogi/sadhaka appears to be in a breathless state.
March 25, 2019 12:38 AM
Namhashivaya. Amazing website and thank you for the organizers and contributors. Quick question. If you practice Śrī Saubhāgyavidyā Pañcadaśākṣarī Mantra Japaḥ then for the Shodashi (Not Maha Shodashi), Do you add Shim or Klim or Aim after the full Śrī Saubhāgyavidyā Pañcadaśākṣarī mantra (Which is with the Aim + Klim + Sauḥ ) or you just don't use Aim + Klim + Sauḥ and just use Panchadashi mantra and add Shim or Klim or Aim at the end ?
March 25, 2019 02:22 AM
There are many variations of ṣoḍaśī mantras. Usually, Her mantra is the Pañcadaśākṣarī combined with one more bīja, commonly śrīm̐.
March 25, 2019 05:15 AM
Thank you. So which one would you advice as the correct or better one ? Option 1 or Option 2 mentioned below. Option 1 : ऐं - क ए ई ल ह्रीं क्लीं - ह स क ह ल ह्रीं सौः - स क ल ह्रीं श्रीं or Option 2 : क ए ई ल ह्रीं ह स क ह ल ह्रीं स क ल ह्रीं श्रीं
March 26, 2019 09:18 AM
Option 2 is more popular. There is no such thing called a better option. Everything that one can aspire for, is granted by Pañcadaśākṣarī mantra itself. One need not look any further. It is however a common practice to proceed to the higher ṣoḍaśī mantras to obtain self-realization and liberation. It is not meant for material gains and should be properly initiated.
January 18, 2024 05:01 PM
Krishna Ji, Namaskaram For Saubhaagya Panchadashi Mantra if we add Shreem at the end, will there be change in Beejam, Shakti, Keelakam and Dhyana Shlokam Or in this same procedure can we add shreem and chant
January 19, 2024 02:01 AM
Everything changes. You should not make the changes yourself but obtain the relevant mantras with the proper procedures (vidhi) from your guru and proceed.
March 25, 2019 12:40 AM
Om Namha Shivaya, Is there a Kavacha for Śrī Saubhāgyavidyā Pañcadaśākṣarī Mantra Japaḥ ?
March 25, 2019 02:23 AM
You can recite the Lalita Kavacam provided on this website.
March 25, 2019 10:42 AM
This is Sowbhaghya Panchadashi mantra
Option 1 : ऐं - क ए ई ल ह्रीं क्लीं - ह स क ह ल ह्रीं सौः - स क ल ह्रीं श्रीं
This is lagu Shodashi mantra
Option 2 : क ए ई ल ह्रीं ह स क ह ल ह्रीं स क ल ह्रीं श्रीं
March 26, 2019 03:04 AM
Thanks for quick reply. Think i was not clear in asking question. What i was trying to ask was that, Is Option 1 or Option 2 correct Lagu Shodashi if I follow the Sowbhaghya Panchadashi path and not the regular Panchadashi. If you see the option 1, I myself manually added श्रीं at the end of Sowbhaghya Panchadashi to ask if that is right or option 2 which is usual lagu Shodashi published in your site which is adding श्रीं to panchadashi (Sowbhaghya Panchadashi). Hope its clear what i'm trying to clarify. If not please let me know. Thanks
March 26, 2019 03:07 AM
Sorry in my previous post i meant in the parentheces (not Sowbhaghya Panchadashi) it went to post before i corrected.
August 06, 2019 10:02 AM
Shri Ravi Guruji, Namaste! I am practicing the above mentioned " Soubhagya Vidya Pancha dasakshari for around few years now - this whole process once a day. On reading your comments on repeating the Japa throughout the day and so you sleep reciting and wake up reciting. I wish to do the Soubhagya Vidya Pancha dasakshari Japa as well. I read Varivasya Rahasya of Guru Shri Bhaskaraya Makhin multiple times, but the Matra - lava concept is the one I am unable to understand. I could understand the calculation of 11Matra minus 1 lava for 1st Kuta, 11.5 minus 1 for 2nd and 8.5 minus 1 for 3rd. But practically maintaining the duration of chanting is not clear for me. Could you please help me in understanding this.
August 06, 2019 11:48 AM
Matras are applicable only when you chant the mantra aloud. For mental chanting, this does not apply.
August 06, 2019 12:26 PM
Thank you so much Guruji. Since I wish to understand the application of this Matra and lava concept practically, can you please help me understand.
August 06, 2019 02:39 PM
It is very difficult to write about this. Please read this from Varivasya Rahasyam.
August 06, 2019 03:21 PM
Ok, Thankyou Guruji
August 18, 2019 04:20 PM
Ravi Guruji, Pranams. I wish to know from you the significance of Rishi-Chandas-Devata chanted before Mantras. Kindly let me know.
August 18, 2019 06:41 PM
We are paying our respects to the Rishi of the mantra. We are remembering the chandas of the mantra and we are worshiping the Devata of the mantra.
August 19, 2019 07:20 PM
Thanks Guruji
September 03, 2019 03:11 PM
Sir 1. What exactly is mantra siddhi ? 2. Is mantra siddhi & puruscharna count differ ? 3. What is the Siddhi/Puruscharna count for this saubhagya panchdashi mantra ?
September 03, 2019 06:40 PM
Mantra siddhi means you derive the benefits of that mantra. Mantra siddhi is difficult unless it is practiced with highest level sincerity and devotion. There is no count for mantra siddhi. It is believed that when purascharana is done, mantra siddhi is automatic. But this is wrong. 18.00 lacs is the count for purascharana for Sowbhaghya Panchadashi mantra.
November 28, 2020 02:19 AM
What is the effect of this on enemies? Does It stop them or needs to be combined with another mantra?
November 29, 2020 09:43 AM
I would suggest Kālī or Bagalāmukhī or Durgā or Pratyaṅgirā mantra sādhana, to be relieved from the burden of enemies. Any other Ugra (terrific) Devi sādhana-s may also help you in this pursuit.
March 25, 2021 06:21 AM
Guruji pranam....it is explained in tripura rahasya text in dattatreya and parashurama samvada.that in soubhagya asthottata .sri panchadasi is explained in secreative manner.can u please explain and put more explanation about how these beejakskara are formed out of soubhagya asthottara originally taught by laxmidevi to manmatha
January 19, 2023 01:01 AM
Sir, in Ṛṣyādi Nyāsaḥ, doesn't "sauḥ - sa ka la hrīṁ" be as Shakti and "klīṁ - ha sa ka ha la hrīṁ" be as Kilakam? As 'sa ka la hrim' is the shakti kuta and ha sa ka ha la hrīṁ is the kama raja kuta ? thanks in advance
August 24, 2023 07:08 PM
Hi sir, is the curse remover to be repeated each japa session? Thank you.
August 25, 2023 11:08 PM
Yes it should be. Think of it as something that helps induce more efficacy to the mantra.
April 11, 2024 01:04 PM
namaste sir can you please share aanandabhairava rushi nyasam please
April 11, 2024 11:04 PM
Based on your Śrīvidya sāmpradāya, the Ṛṣi can be Ānandabhairava or Hayagrīva or Dakṣiṇāmūrti. You may substitute with the respective of your tradition in the Ṛṣyādi nyāsa mentioned here.
April 12, 2024 12:04 PM
thank you so much sir
April 12, 2024 12:04 PM
krishna garu inko sandeham sir japam tharuvatha KARANYAASAM cheyakunda HRUDAYAADI NYASAM cheyala daya chesi thelupagalaru sri maatre namah
Translation - Can we perform Hṛdayādi nyāsa instead of Kara nyāsa after the japa is completed?
April 12, 2024 06:04 PM
There is no Kara nyāsa after the japa is completed. Only Hṛdayādi nyāsa, after the completion of the japa. It is exactly as stated in the article.
April 24, 2024 01:04 PM
SHREE MAATHRE NAMAH THANK YOU SO MUCH KRISHNA GAARU