I agree with you that it is very impractical to do 120 mālas, but that is the stipulated number as per the prayoga (procedure) suggested for this mantra. It is better for you to stick to your current mantra and follow the associated nyāsas, āvaraṇa pūja, kavaca and related stotras to get some results. It should be noted that until the karmic barriers are broken, no mantra or kavaca will yield the implied benefits and it may seem impossible to break the karmic barrier in some cases, but we should not give up hope and continue our efforts. Patience and perseverance does pay in many cases. There are a few instances when the karma simply does not yield and we have to endure the suffering, regardless of what we do to mitigate it.

I will emphasis something most important. While chanting any Mantra, the Mantra should be recited only in the mind and not by the lips. Mind travels most faster than anything and it is most powerful. There are no speed restrictions when reciting a mantra mentally. With practice, you can mentally recite mantras at unimaginable speed.

If you have trouble concentrating and mentally chanting mantras at high speed, worship Tripura Bhairavi first. She will bless you with this ability.

Thank you very much for sharing this information. Are there any mantras that you recommend for the worship of Tripura Bhairavi Devi?

The Mantra of Tripura Bhairavi is comprised of the three seed-letters: hsraim̐ hsklrīm̐ hssrauḥ ॥ Do mantra japa focused on mūlādhāra cakra. After mantra japa, recite Tripura Bhairavi Kavacam̐, Hṛdayam̐, Śatanāma Stotram̐ and Sahasranāma. All that can be found in the website https://sanskritdocuments.org/ The worshipper of Tripura Bhairavi, by the grace of the Goddess accomplishes the concentration of consciousness in his mind, speech and body.

It is on our radar and hope to get to it maybe sometime this year or next.

--Krishna.

First of all, I would like to thank Manblunder and its team for bringing out such important secrets of sadhana for the upliftment of humans in this painful and dark age. I would like to request if anyone can find Narsimha Pratyangira Mala Mantra then please publish it as well. It is also a very important aspect of Goddess Pratyangira. Every sincere devotee will be thankful for such a post. I have that mantra I am sharing it here but I would like to know all procedures before commencing any sadhana. Please guide us further: ॐ नमो भगवते महानृसिंहाय सिंहाय सिंहमुखाय विकटाय वज्रन्तनखाय मां रक्ष रक्ष ममशरीरं नखशिखापर्यन्तं रक्ष रक्ष कुरु कुरु मदीयं शरीरं वज्राङगम् कुरु कुरु परयन्त्रपरमन्त्रपरतन्त्राणां क्षिणुक्षिणुखड्‍गादिधनुर्बाणाग्निबाण भुशुण्डि आदि शस्त्राणां इंद्रवज्रादि ब्रह्मस्त्राणां स्तम्भय स्तम्भय जलाग्निमध्ये रक्ष गृहमध्ये ग्राममध्ये नगरमध्ये वनमध्ये रनमध्ये स्मशानमध्ये रक्ष रक्ष राजद्वारे राजसभामध्ये रक्ष रक्ष कुरु कुरुभूतप्रेतपिशाच देवदानवयक्षकिन्नरराक्षसब्रह्मराक्षसडाकिनीशाकिनीमौंजियादि अविधं प्रेतानां भस्मं कुरु कुरु भोः प्रत्यंगिरीसिंहीसिंहमुखीज्वलज्वला जिव्हे करालवदने मां रक्ष रक्ष मम शरीरं वज्रमयं कुरु कुरु दशादिशां बन्ध बन्ध वज्रकोटं कुरु कुरु आत्मचक्रं भ्रमावर्तं सर्वत्रं रक्ष रक्ष सर्वभयं नाशय नाशय व्याघ्रसर्पवराहचोरादीन् बन्धय बन्धय पिशाचश्वानदूतान् कीलय कीलय हुं हुं हुं फट् ॥

Edit:- Please refrain from posting your phone numbers or other contact information to prevent hacking and avoiding spam. If you have any questions, you may write your query to our contact information or to any of our gurus listed on the initiations page or simply ask in the comment section.  

I have purposely removed the phone number you placed inside the comment.

--Krishna.

Both mantras can be considered to be at par with each other. Their power cannot be measured. As is always the case with Tantric mantras, a proper initiation from a skilled and practicing guru is a must. Unless faced with extremely dangerous and life threatening situations, use of such mantras is not warranted, it is better NOT to approach a practicing guru to obtain the same for moderate crises and/or regular needs.

--Krishna.

Not all mālā mantras are easily available. It is possible that you have an authentic one, especially if you have obtained it from a practicing guru and/or a reputed publication or related sources. There is nothing more superior than obtaining a mantra from a practicing guru. Such a mantra will yield results in a shorter span of time than any others. One is also assured of one's guru's protection.

The normal procedure for mālā mantras is to practice a corresponding mūla (root) mantra and perform a 1/10th japa of the desired mālā mantras. As per my understanding, a mālā mantra by itself doesn't yield results, unless one has or is practicing the corresponding mūla mantra and the associated āvaraṇa pūja etc.

--Krishna.

I would advise you to stay away from this Mantra. It is impossible to use Pratyangira for Adharma, but the Kṛtyas of Pratyangira can be used for Adharma, even by accident. The problem is that in the Kali Yuga few people know how to judge what is right and what is wrong. If you use Kṛtya and the consequence is Adharma, you are doomed. Not even your Guru will be able to save you from the bad Karma that will catch you, no Sadhana will save you. Kṛtya is a highly potent procedure from the point of view of Karma. It is a weapon of the sage that is used for some high cause in favor of a collective in defense of the Dharma. 120 japa malas is not much for a sage with the Bhairavi (Para) conscience. 120 Malas is for people who recite using Vaikhari and Madhyama. Pashyanti and Para need no recitation, only intent. The sage uses this astra quickly with his concentration on Para or Pashyanti.

Dear sir im from sri lanka. Please guide me. I practice bagala pratyangira kavach. I have so many enemy problems. Hope u would guide me. Please

Please write to Shri Jayanth and he will help you with an initiation to an appropriate mantra. His email address is on our initiations page.