Śrī Atharvaṇa Bhadrakālī Pratyaṅgirā Mahāmantra (अथर्वण भद्रकाली प्रत्यङ्गिरा महामन्त्रस्य)
Purpose :- To eradicate black magic and eliminate all enemies, internal and external.
Source :- Āmnāya Mandāraṃ.
1. viniyogaḥ ( विनियोगः ) :-
asya śrī pratyaṅgirāmbā mahāmantrasya ।
aṅgirasau pratyaṅgīrasau ṛṣiḥ ।
gāyatrī chandaḥ ।
śrī pratyaṅgirāmbā devatā ।
om̐ bījaṃ ।
hrīm̐ śaktiḥ ।
mama śrī pratyaṅgirāmbā prasāda siddhyarthe jape viniyogaḥ ॥
अस्य श्री प्रत्यङ्गिराम्बा महामन्त्रस्य ।
अङ्गिरसौ प्रत्यङ्गीरसौ ऋषिः ।
गायत्री छन्दः ।
श्री प्रत्यङ्गिराम्बा देवता ।
ॐ बीजं ।
ह्रीँ शक्तिः ।
मम श्री प्रत्यङ्गिराम्बा प्रसाद सिद्ध्यर्थे जपे विनियोगः ॥
Meaning:- This prayer/mantra japa is to invoke the Divine Mother Śrī Pratyaṅgirā Devi and perform Her mantra japa to obtain Her complete grace in all aspects, and especially for removal of all enmity and negativity afflicting us. The sages (ṛṣiḥ) are Aṅgirasa and Pratyaṅgīrasa, the meter (chandas) for the mantra is Gāyatrī and the deity is Śrī Pratyaṅgirāmbā, the seed (bījaṃ) is om̐, the power or śakti is hrīm̐.
2. ṛṣyādi nyāsa ( ऋष्यादि न्यास ) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
om̐ aṅgirasau pratyaṅgīrasau ṛṣaye namaḥ śirasi |
ॐ अङ्गिरसौ प्रत्यङ्गीरसौ ऋषये नमः शिरसि |
Open the right palm and touch the top of the forehead with the ring and thumb fingers joined at the top. |
2 |
gāyatrī chandase namaḥ mukhe |
गायत्री छन्दसे नमः मुखे |
Now touch the lips of the mouth with the above mudrā. |
3 |
Śrī Pratyaṅgirāmbā devatāyai namaḥ hṛdi |
श्री प्रत्यङ्गिराम्बा देवतायै नमः हृदि |
Touch the heart with the right palm. |
4 |
om̐ bījāya namaḥ guhye |
ॐ बीजाय नमः गुह्ये |
Touch the genitalia with the right ring finger and thumb joined together. |
5 |
hrīm̐ śaktaye namaḥ pādayoḥ |
ह्रीँ शक्तये नमः पादयोः |
Touch the feet with the right ring finger and thumb joined together. |
6 |
śrī pratyaṅgirāmbā prasāda siddhyarthe jape viniyogāya namaḥ sarvāṅge |
श्री प्रत्यङ्गिराम्बा प्रसाद सिद्ध्यर्थे जपे विनियोगाय नमः सर्वाङ्गे |
Run both the palms all over the body. |
7 |
iti ṛṣyādi nyāsaḥ |
इति ऋष्यादि न्यासः |
|
3. kara nyāsaḥ ( कर न्यासः ) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
om̐ hrīm̐ kṣam̐ aṅguṣṭhābhyāṃ namaḥ |
ॐ ह्रीँ क्षँ अङ्गुष्ठाभ्यां नमः |
Use both the index fingers and run them on both the thumbs. |
2 |
bhakṣa jvālā jihve tarjanībhyāṃ namaḥ |
भक्ष ज्वाला जिह्वे तर्जनीभ्यां नमः |
Use both the thumbs and run them on both the index fingers. |
3 |
karāladaṃṣtre madhyamābhyāṃ namaḥ |
करालदंष्त्रे मध्यमाभ्यां नमः |
Use both the thumbs on the middle fingers. |
4 |
pratyaṅgire anamikābhyāṃ namaḥ |
प्रत्यङ्गिरे अनमिकाभ्यां नमः |
Use both the thumbs on the ring fingers. |
5 |
kṣam̐ hrīm̐ kaniṣṭhikābhyāṃ namaḥ |
क्षँ ह्रीँ कनिष्ठिकाभ्यां नमः |
Use both the thumbs on the little fingers. |
6 |
hum̐ phaṭ karatalakara pṛṣṭhābhyāṃ namaḥ |
हूँ फट् करतलकर पृष्ठाभ्यां नमः |
Open both the palms; run the opened palms of the right hand on the front and back sides of the left palm and repeat the same for the other palm. |
7 |
iti kara nyāsaḥ |
इति कर न्यासः |
|
4. hṛdaya nyāsaḥ ( हृदय न्यासः ) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
om̐ hrīm̐ kṣam̐ hṛdayāya namaḥ |
ॐ ह्रीँ क्षँ हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
2 |
bhakṣa jvālā jihve śirase svāha |
भक्ष ज्वाला जिह्वे शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
3 |
karāladaṃṣtre śikhāyai vaṣaṭ |
करालदंष्त्रे शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
4 |
pratyaṅgire kavacāya huṃ |
प्रत्यङ्गिरे कवचाय हुं |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
5 |
kṣam̐ hrīm̐ netratrayāya vauṣaṭ |
क्षँ ह्रीँ नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
6 |
hum̐ phaṭ astrāya phaṭ |
हूँ फट् अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūr-bhuva-ssuvarom-iti digbandhaḥ ॥
भूर्भुवस्सुवरोमिति दिग्बन्धः॥
5. Dhyānam ( ध्यानम् ) :-
siṃhīṃ siṃha-mukhīṃ sakhīṃ bhagavatīṃ śrī bhairavasyollasat
śūla sthūla kapāla pāśa ḍamaru vyagrāgra-hastāmbujām ।
daṃṣṭrām koṭi viṣaṅg-aṭāsya-kuharāṃ ārakta netratrayāṃ
bālendūjjvala maulikāṃ bhagavatīṃ pratyaṅgirāṃ bhāvaye ॥
सिंहीं सिंहमुखीं सखीं भगवतीं श्री भैरवस्योल्लसत्
शूल स्थूल कपाल पाश डमरु व्यग्राग्रहस्ताम्बुजाम् ।
दंष्ट्राम् कोटि विषङ्गटास्यकुहरां आरक्त नेत्रत्रयां
बालेन्दूज्ज्वल मौलिकां भगवतीं प्रत्यङ्गिरां भावये ॥
Meaning:- We meditate on the terrifying form of the Divine Mother Śrī Pratyaṅgirā, who is seated on a lion, has a lion face and is the consort of Śrī Bhairava. She holds in Her hands, a trident, arrows, a skull shaped bowl, a noose, a musical drum and a lotus entwined in Her fingers. She has very sharp diamond teeth many billions in count and a very wide gaping mouth. She has three blood red eyes displaying Her anger and aggression, also signifying the activation of the ājñā cakra. She is very dark like the new moon night and is the cause of annhilation.
6. Pañcapūjā ( पञ्चपूजा ) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi
|
हँ - आकाशात्मिकायै पुष्पैः पूजयामि
|
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi
|
यँ - वाय्वात्मिकायै धूपमाघ्रापयामि
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi
|
रँ - अग्न्यात्मिकायै दीपं दर्शयामि
|
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi
|
वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि
|
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi
|
सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि
|
Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
7 |
iti pañcapūjā |
इति पञ्चपूजा |
|
7. japamālā mantraṃ ( जपमाला मन्त्रं ) :-
Recite the below mantra once, to pray to the japa māla and invoke the blessings for a fruitful japa
om̐ māṃ māle mahāmāye sarvamantra svarūpiṇi ।
caturvarga stvayinyasta stasmānye siddhidā bhava ॥
ॐ मां माले महामाये सर्वमन्त्र स्वरूपिणि ।
चतुर्वर्ग स्त्वयिन्यस्त स्तस्मान्ये सिद्धिदा भव ॥
8. guru mantra ( गुरु मन्त्र ) :-
Recite the following guru mantra once, to seek the blessings of all gurus and the Guru.
om̐ hrīm̐ siddhaguro prasīda hrīm̐ om̐
ॐ ह्रीं सिद्धगुरो प्रसीद ह्रीं ॐ
9. mantraḥ ( मन्त्रः ) :-
om̐ hrīm̐ kṣam̐ bhakṣa jvālā jihve karāladaṃṣtre pratyaṅgire kṣam̐ hrīm̐ hum̐ phaṭ ।
ॐ ह्रीँ क्षँ भक्ष ज्वाला जिह्वे करालदंष्त्रे प्रत्यङ्गिरे क्षँ ह्रीँ हुं फट् ।
Meaning:- May Śrī Pratyaṅgirā Devi, who is wide mouthed with large and sharp diamond teeth and a fire emitting tongue, consume all the karmas and liberate us from the cycle of births.
The bīja (seed mantra) om̐ represents auspiciousness and is the śabda brahman or the Superconsciousness manifested as sound. This is also the Tārā bīja adding auspiciousness and protection from both Lord Śiva and Śakti. The ingrained ‘ū’ within ‘o’ of ‘om̐’, represents Lord Sadāśiva, an aspect of Lord Śiva representing the act of Creation after complete Annihilation and the ‘m̐’ is nāda-bindu that dispels sorrow. The total signification is our complete transformation and re-birth into a spiritual entity.
The Mahāmāyā bīja (seed) mantra hrīm̐ represents all the triads, such as Creation, Preservation and Destruction. It also signifies concentration, power, ambition and the drive to accomplish the desired results.
kṣam̐ is Śrī Pratyaṅgirā Devi bīja (seed) mantra as well as that of Śrī Kṣamāvatī Devī, who represents illumination of the highest order, meaning liberation itself.
The varma bīja (seed) mantra hum̐ represents the qualities of fire and helps in enkindling the consciousness and raising the Kuṇḍalini.
The astra (weapon) bīja (seed) mantra ‘phaṭ’, represents removal of all impurities and obstacles with force, if necessary.
10. hṛdaya nyāsaḥ ( हृदय न्यासः ) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
om̐ hrīm̐ kṣam̐ hṛdayāya namaḥ |
ॐ ह्रीँ क्षँ हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
2 |
bhakṣa jvālā jihve śirase svāha |
भक्ष ज्वाला जिह्वे शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
3 |
karāladaṃṣtre śikhāyai vaṣaṭ |
करालदंष्त्रे शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
4 |
pratyaṅgire kavacāya huṃ |
प्रत्यङ्गिरे कवचाय हुं |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
5 |
kṣam̐ hrīm̐ netratrayāya vauṣaṭ |
क्षँ ह्रीँ नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
6 |
hum̐ phaṭ astrāya phaṭ |
हूँ फट् अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūr-bhuva-ssuvarom-iti digvimokaḥ ॥
भूर्भुवस्सुवरोमिति दिग्विमोकः॥
11. Dhyānam ( ध्यानम् ) :-
siṃhīṃ siṃha-mukhīṃ sakhīṃ bhagavatīṃ śrī bhairavasyollasat
śūla sthūla kapāla pāśa ḍamaru vyagrāgra-hastāmbujām ।
daṃṣṭrām koṭi viṣaṅg-aṭāsya-kuharāṃ ārakta netratrayāṃ
bālendūjjvala maulikāṃ bhagavatīṃ pratyaṅgirāṃ bhāvaye ॥
सिंहीं सिंहमुखीं सखीं भगवतीं श्री भैरवस्योल्लसत्
शूल स्थूल कपाल पाश डमरु व्यग्राग्रहस्ताम्बुजाम् ।
दंष्ट्राम् कोटि विषङ्गटास्यकुहरां आरक्त नेत्रत्रयां
बालेन्दूज्ज्वल मौलिकां भगवतीं प्रत्यङ्गिरां भावये ॥
12. Pañcapūjā ( पञ्चपूजा ) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi
|
हँ - आकाशात्मिकायै पुष्पैः पूजयामि
|
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi
|
यँ - वाय्वात्मिकायै धूपमाघ्रापयामि
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi
|
रँ - अग्न्यात्मिकायै दीपं दर्शयामि
|
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi
|
वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि
|
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi
|
सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि
|
Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
7 |
iti pañcapūjā |
इति पञ्चपूजा |
|
13. japānaṃtaraṃ mālāmantraṃ ( जपानंतरं मालामन्त्रं ) :-
Recite the below śloka and mantra, followed by placing the māla upon the top of the head and then place it back in the māla bag and conceal it. It should NOT be worn.
14. Samarpaṇam ( समर्पणम् ) :-
Take water in an uttaraṇi (spoon) and by reciting the following śloka, offer the water to the earth.
गुह्याति गुह्य गोप्त्री त्वं गृहाणास्मत्-कृतं जपम् ।
सिद्धिर्भवतु मे देवि त्वत्प्रसादान्मयि स्थिरा॥
guhyāti guhya goptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam |
siddhirbhavatu me devi tvatprasādānmayi sthirā ||
15. Japānaṃtaraṃ mālāmantraṃ (जपानंतरं मालामन्त्रं) :-
Recite the below śloka and mantra, followed by placing the māla upon the top of the head and then place it back in the māla bag and conceal it. It should NOT be worn.
śloka॥ om̐ tvaṃ māle sarvadevānāṃ prītidā śubhadā bhava।
śubhaṃ kuruṣya me bhadre yaśo vīryaṃ ca dehime॥
श्लोक॥ ॐ त्वं माले सर्वदेवानां प्रीतिदा शुभदा भव।
शुभं कुरुष्य मे भद्रे यशो वीर्यं च देहिमे॥
mantra॥ om̐ hrīm̐ siddhyai namaḥ॥
मन्त्र॥ ॐ ह्रीं सिद्ध्यै नमः॥
16. Puraścaraṇa (पुरश्चरण) :-
Japa |
100,000 |
Homa |
10,000 |
Tarpaṇa |
1,000 |
Mārjana |
100 |
Bhojana |
10 |
This article is written by Krishna Vallapareddy.
January 21, 2019 11:21 PM
Do you think the word Bhaksha should be replaced by Paksha which means that The Goddess is the wing of the bird form of Shree veera Sarabeshwara ?
January 22, 2019 07:28 AM
Lord Śiva in His aspect as the mightiest and most powerful Śarabheśvara is referred as Pakṣirāja, meaning king of birds. A bird takes flight with the help of it's wings, which in the case of Lord Śarabheśvara are Goddesses Śūlini and Pratyaṅgira. Śūlini Devi is the triad busting aspect of the Divine Mother Śakti and Pratyaṅgira Devi consumes all the ego, pride and all the inner and outer evils. Both the wings assist in bringing the individual soul to the universal consciousness by removing the veil of Māya and revealing our true inner nature as pure consciousness. The word pakṣa means taking a side, while the word bhakṣa means eating or consuming. In the context of the mantra, Śrī Pratyaṅgira Devi is consuming our inner and outer enemies and freeing us up from the cosmic veil. The mantra mentioned above is correct and is a common term in Kalī Devi mantras, as She is the annihilator.
January 29, 2019 10:55 AM
Thanks Krishnaji. Nice to see the information on sources and different versions. Can you also 1) Please provide correct vidhi from any reputed publisher/source for Maha Mrityunjaya Mantra sadhana with samput of Laghu Mrityunjaya Mantra? I am referring to "Om Houm Joom Saha Om Bhoor Bhuvah Swah Om Tryambakam Yajaamahe Sugandhim Pushtivardhanam Urvaarukamiv Bandhanaan Mrityormuksheeya Maamritaat Om Swah Bhuvah Bhooh Om Sah Joom Houm Om" 2) Please let us know difference between "Om Houm Joom Saha" and "Om Hroum Joom Saha"? I meant between Houm and Hroum?
January 30, 2019 08:07 AM
1. I would suggest referring to any good published work with translation of the tantric text śāradā tilakam. The laghu mantra is "om̐ jūm̐ saḥ". The other mantra that you are referring to, seems to be a variation of the Mahāmṛtyuñjaya mantra, which is found in the Āmnāya Mandāraṃ. We have mentioned it in this post. The full mantra can be posted if you so desire. Several variations of the same mantra exist in many texts. You may also refer to śrīvidyārṇava tantram for other variations. 2. Both 'haum̐' and 'hraum̐' are Lord Śiva bīja-s and pretty much deliver the exact same result. The letter 'ha' represents Lord Śiva signifying spiritual elevation, purity in mind and detachment from senses. The letter 'au' is Anugraha meaning blessings from the divine and 'm̐' is nāda-bindu dispelling sorrow. Haum̐ therefore grants us liberation from the cycle of life and death and in this context is victory over death itself, as one is not reborn to die again. For hraum̐, the letter 'ra' represents illumination and fire and by this bīja, one tends to burn the karmas at a faster rate to reach the goal of liberation.
February 12, 2019 07:53 AM
Thanks a lot Krishnaji. My sincere apologies for not being able to thank you/respond earlier. My friend’s mother-in-law was not doing well and I wanted to pass on complete mrityunjaya mantra sadhana vidhi that they can do. Can you please let us know of the following: 1) Is there a Utkilan Mantra or Shapavimochana Mantra for Mrityunjaya Mantra? Some guy gave an Utkilan mantra for Mrityunjaya Mantra here https://www.youtube.com/watch?v=Wv8IsYJ_wEw . Not sure of trustworthiness of this guy or the mantra he gave. 2) Is Amnaya Mandara, a collection of sadhanas selected telugu publishers or is it an ancient treatise?. I only see telugu/Mohan publications publishing it and not from any hindi sources. So wondering. 3) Sri Swami Rama’s tradition is big on Mrityunjaya Mantra Sadhana as detailed in Netra Tantra. Apparently entire Netra Tantra is dedicated to Mrityunjaya Mantra sadhana. Given you have expertise on so many Tantras - wondering if you had a chance to work with Netra Tantra? 4) What is the significance of Samput with Vyahritis for Maha Mrityunjaya Mantra? 5) If you have time, can you please publish complete Maha Mrityunjaya mantra(laghu mrityunjaya mantra samputita) with sadhana vidhi with utkilan/shapavimochan mantras - if any. Thanks a tonne Krishnaji.
November 19, 2023 08:11 PM
Since they are the same number of syllables, is it possible to say hraum is the better bija for sādhakas seeking fast results? Is it alright to substitute hraum for haum, generally speaking?
November 23, 2023 01:11 AM
Generally speaking, one should follow the mantra as per the tradition of the guru and that would govern which particular mantra of a deity to be followed. A learned guru at times may modify the mantra for the suitability of their disciples and that would be specific to the initiated disciples and not apply to everyone. Several variations of a mantra followed by various traditions are mostly recorded in the mantra manuals and they may be followed after seeking an initiation from a guru (or a self-initiation if a suitable guru cannot be found).
February 25, 2019 04:54 AM
Thanks for sharing the meaning of om. Its better know the use and meaning of each bija letter by letter.
February 18, 2020 06:26 PM
is it safe to recite this mantra without initiation? also can someone provide me a audio of this ?
February 20, 2020 10:45 PM
Initiation is required for all tantric mantras and this is no exception. This mantra is for advanced srī vidyā upāsakas, who have a need for this mantra. Other exceptional cases are when a person is in great danger and has no other option left. Please seek a guru and get the mantra, if you desire it so strongly.
February 21, 2020 01:10 AM
Hello Namesake, About a decade ago I asked the same question to one of the senior pujaris in Bramaramba Temple. He said stay clear of Ugra Devatas when you are in Gruhasta dharma. Unless you have a good guru, you are willing to face any consequences in material life and you are qualified student, you should stay clear of ugra devata sadhanas. For any enemy problem he suggested the following mantra from Durga Saptashloki: "sarvaa baadha prashamanam thrai lokasyaakhileshwari yevam evathvoyakaaryam asmad vairi vinashanam" Since this sloka is commmon knowledge, we dont get excited about it when compared to more esoteric mantras. But he said this is a powerful sloka and when practiced sincerely you will see results in a short period of time without any risk. and I concur. Like Krishnaji said, approach a Tantrik Guru for initiation or follow the safer option of approaching Maa Durga with the above Sloka.
March 18, 2020 05:42 PM
I have seen some versions of this mantra in other guru sampradayas end with a “svaha”. Does the addition of svaha at the end of this mantra make it more powerful and/or more safer? What effect would the svaha specifically provide ? Thanks for the kind clarification.
March 19, 2020 08:14 AM
‘svāhā’ (स्वाहा) – signifies offerings or oblations to the deity through the mantra. Please follow the mantra obtained from a guru. All variations of this mantra would be equally effective, in my opinion.
April 24, 2020 03:44 AM
Can you pls provide Pratyangira Malal Mantra also. I have looked for it everywhere but I got it on YouTube by Professor Thiagrajan but I couldn't understand it fully.
April 24, 2020 05:17 AM
We will do so in future.
May 21, 2020 12:35 AM
Namaste, I know Mother will reveal it when the time is right. But could you please also post the mantras for Brahmi, Narayani and Raudri Prathyangira? I have been looking for their dhyanas for some time now. Thank you
May 21, 2020 11:44 PM
Very difficult to find them. I have come across Nārāyaṇī pratyaṅgirā mantra, which I'll publish soon. The others, as and when I find them with the grace of the Divine Mother.
May 22, 2020 08:54 AM
Not sure about the accuracy of the mantra, but below are the mantras for Brahma and Shiva Aghor Pratyangira mantra Brahma Pratyangira Mantra ಓಂ ಹ್ರೀಂ ಯಾಂ ಕಲ್ಪಯಾತಿನೋಽರಯಃ ಕೃತ್ಯಾಂ ವಧೂಮಿವತಾಂ ಬ್ರಾಹ್ಮನೋಽಪನಿ ನಿರ್ಣುಧ್ಮ್ಯಃ ಪ್ರತ್ಯಕರ್ತಾರ ಮೃಚ್ಛತು ಹ್ರೀಂ ಓಂ OM hrIM yaaM kalpayaatino.arayaH kRRityaaM vadhUmivataaM braahmano.apani nirNudhmyaH pratyakartaara mRRichChatu hrIM OM ॐ ह्रीं यां कल्पयातिनोऽरयः कृत्यां वधूमिवतां ब्राह्मनोऽपनि निर्णुध्म्यः प्रत्यकर्तार मृच्छतु ह्रीं ॐ Shiva kruta Agora Pratyangira Mantra ಓಂ ಕ್ಲೀಂ ಕ್ಲೀಂ ಶತ್ರೂಣಾಂ ಮೋಹಯೈ ಉಚ್ಛಾಟಯೈ ಮೂರಯೈ ವಚನ ಸಿದ್ಧಿ ಮಮ ಆಜ್ಞಪಾಲಾಯ ಕೃತ್ಯಾ ಸಿದ್ಧಿ ಫಟ್ OM klIM klIM shatruuNaaM mohayai uchChaaTayai muurayai vacana siddhi mama aaGYapaalaaya kRRityaa siddhi phaT ॐ क्लीं क्लीं शत्रूणां मोहयै उच्छाटयै मूरयै वचन सिद्धि मम आज्ञपालाय कृत्या सिद्धि फट् (Shatruu has to be RRi in itrans but its not coming up correctly while typing)
October 05, 2020 05:41 AM
Namasthey Ji, Just noticed that in this Sri Atharvana Bhadrakali Pratyangira Mahamantra, Bhojana is showing as 1. Not sure if it was a typo and you meant 10 instead of 1. Thanks
October 06, 2020 09:18 PM
Thank you for pointing out the error. This has now been fixed.
December 07, 2020 12:45 AM
What is the source for atharvana bhadrakali mantras? Will be very thankful if I get the answer.
December 07, 2020 03:54 PM
At the beginning of the article he writes that the source of this mantra is — Source :- Āmnāya Mandāraṃ.
April 25, 2021 05:56 AM
The Divine Mother Śrī Atharvaṇa Bhadrakālī Pratyaṅgirā is the extremely aggressive and ferocious (tamo) form of the Supreme Empress Śrī Lalita Mahā Tripurasundari. She is the Divine Mother of abundance, protection and counterattack. She has the combined powers of Lord Paramaśiva, Lord Mahāviṣṇu and Divine Mother Adiparaśakti, therefore, considered the highest form of Ugra Devata.
June 19, 2021 06:18 AM
Namaste, Sir what is the best mala for this mantra? sphatik or rudraksh?
March 22, 2022 03:10 PM
Divine Mother Pratyaṅgirā is very famous nowadays. If you are attracted to her, remember that she is the path of Dharma and Satya. If you are a good and honorable person who strictly follows this path (Dharma and Satya), this goddess will definitely help you always. But if you are a mean and bad person, she will judge you the same way she judges enemies. Pratyaṅgirā Devi has names like "bhaktaśatrubhakṣiṇi" and "ṛṅmantrapārāyaṇaprīta". This means that she is an impartial force that does not discriminate between enemies and devotees when it comes to destruction. Even if our enemies are a devotee of Pratyaṅgirā, if he does not follow the path of Dharma and Satya, he will be destroyed by the goddess herself. She is extremely pleased with people who follow the path of good, sacrifice their egos, and surrender to her. This is something that should be said to all people who come to know this goddess. Blessings.
July 12, 2023 07:07 PM
Krishna garu, Namaste. Request to please clarify on the meaning of 2nd line of dhyana. Total of 6 objects are mentioned in meaning. Does this form have 6 hands ? or 4 hands holding 6 objects? In the meaning of shloka, trident is शूल, स्थूल mean arrows? or strong/thick/rigid? Request to clarify on no. of hands and respective objects held by her. Also great help if you can break this word to word and explain. Koti pranams to you. Thank you very much.
July 14, 2023 10:07 PM
Krishna garu, please help on below request. Krishna garu, Namaste. Request to please clarify on the meaning of 2nd line of dhyana. Total of 6 objects are mentioned in meaning. Does this form have 6 hands? or 4 hands holding 6 objects? In the meaning of shloka, trident is शूल, स्थूल mean arrows? or strong/thick/rigid? Request to clarify on no. of hands and respective objects held by her. Also great help if you can break this word to word and explain. Koti pranams to you. Thank you very much.
July 15, 2023 02:07 AM
You can visualize Her as having three sets of arms to hold the six weapons listed in the Dhyāna śloka.