śrī bagalāmukhī pratyaṅgirā devi kavacam ( श्री बगलामुखी प्रत्यङ्गिरा देवि कवचम् )
Prologue :-
The śrī bagalāmukhī pratyaṅgirā devi kavacam is one of the most protective shields or armor, that one can deploy to protect himself, dear ones or close friends and family against formidable enemies, very dangerous life threatening conditions or in situations when one is perceiving immense threat from foes, competitors and other adversaries, adamant on destruction and causing immense pain and misery. Under these adverse situations, One may consider reciting this kavacam to ward off all threats.
The kavacam is immensely powerful and even capable of halting adverse weather, if One has gained siddhi or fructification of the kavaca mantra of śrī bagalāmukhī pratyaṅgirā. All forms of sorrow caused by people, other entities and even ill-effects of planetary motion, can be reversed by the sincere and utmost dedicated recitation of this kavacam. This kavacam is also capable of fulfilling all wishes and bestowing immense fortune, curing life-threatening diseases and release from the karmic bondage, for those who recite at least three times a day with utmost concentration. It is also capable of granting the power of captivating and mesmerizing anyone, including people at the highest levels of authority and position.
No harm shall befall the devotees. There will be no afflictions from evil spirits or black magic spells cast upon the devotees. All of these will be destroyed by the power manifested by this kavacam.
The kavacam would be most effective for those, who are woshippers of śrī bagalāmukhī pratyaṅgirā and it's suggested to get initiated, prior to reciting the kavacam, to avoid any adverse effects or for quicker and effective results.
Viniyogaḥ ( विनियोगः ) :-
asya śrī bagalā Pratyaṅgirā mantrasya nārada ṛṣiḥ । triṣṭupcchandaḥ । Pratyaṅgirā devatā hlrīm̐ bījaṃ hūm̐ śaktiḥ । hrīm̐ kīlakaṃ । hlrīm̐ hlrīm̐ hlrīm̐ hlrīm̐ Pratyaṅgirā mama sakala śatruvināśe viniyogaḥ ॥
अस्य श्री बगला प्रत्यङ्गिरा मन्त्रस्य नारद ऋषिः । त्रिष्टुप्च्छन्दः । प्रत्यङ्गिरा देवता ह्ल्रीँ बीजं हूँ शक्तिः । ह्रीँ कीलकं । ह्ल्रीँ ह्ल्रीँ ह्ल्रीँ ह्ल्रीँ प्रत्यङ्गिरा मम सकल शत्रुविनाशे विनियोगः ॥
Mantra ( मन्त्र ) :-
oṃ pratyaṅgirāyai namaḥ pratyaṅgire sakalakāmān sādhaya mama rakṣāṃ kuru kuru sarvān śatrūn khādaya khādaya māraya māraya ghātaya ghātaya oṃ hrīm̐ phaṭ svāhā ।
ॐ प्रत्यङ्गिरायै नमः प्रत्यङ्गिरे सकलकामान् साधय मम रक्षां कुरु कुरु सर्वान् शत्रून् खादय खादय मारय मारय घातय घातय ॐ ह्रीँ फट् स्वाहा ।
Meaning :- I pray to the Divine Mother śrī pratyaṅgirā devi, who helps us accomplish every task and protects us and our dear ones, at every juncture of life. She tears apart all our enemies and if necessary consumes, harms and even destroys them, to ensure a peace of mind and grant full protection.
Dhyānam ( ध्यानम् ) :-
oṃ bhrāmarī stambhanī devī kṣobhiṇī mohinī tadhā ।
samhāriṇī drāviṇī ca jṛmbhiṇī raudrarūpiṇī ॥
ityaṣṭo śaktiyo devi śatru pakṣe niyojatāḥ ।
dhārayet kaṇṭha deśe ca sarvaśatru vināśinī ॥
ॐ भ्रामरी स्तम्भनी देवी क्षोभिणी मोहिनी तधा ।
सम्हारिणी द्राविणी च जृम्भिणी रौद्ररूपिणी ॥
इत्यष्टौ शक्तयो देवि शत्रु पक्षे नियोजताः ।
धारयेत् कण्ठ देशे च सर्वशत्रु विनाशिनी ॥
Meaning :- I most humbly with great reverence, meditate upon the most effective eight forms of yogini śaktis, who are bhrāmarī, stambhanī, kṣobhiṇī, mohinī, samhāriṇī, drāviṇī, jṛmbhiṇī and raudrarūpiṇī, who protect us most fiercely, from all forms of enemies, both internal and external, by completely annihilating them.
Kavacamārambham ( कवचमारम्भम् ) :-
oṃ hrīm̐ bhrāmarī sarvaśatrūn bhrāmaya bhrāmaya oṃ hrīm̐ svāhā ।
oṃ hrīm̐ stambhinī mama śatrūn stambhaya stambhaya oṃ hrīm̐ svāhā ।
oṃ hrīm̐ kṣobhiṇī mama śatrūn kṣobhaya kṣobhaya oṃ hrīm̐ svāhā ।
oṃ hrīm̐ mohinī mama śatrūn mohaya mohaya oṃ hrīm̐ svāhā ।
oṃ hrīm̐ samhāriṇī mama śatrūn samhāraya samhāraya oṃ hrīm̐ svāhā ।
oṃ hrīm̐ drāviṇī mama śatrūn drāvaya drāvaya oṃ hrīm̐ svāhā ।
oṃ hrīm̐ jṛmbhiṇī mama śatrūn jṛmbhaya jṛmbhaya oṃ hrīm̐ svāhā ।
oṃ hrīm̐ raudrīṃ mama śatrūn santāpaya santāpaya oṃ hrīm̐ svāhā ॥
ॐ ह्रीँ भ्रामरी सर्वशत्रून् भ्रामय भ्रामय ॐ ह्रीँ स्वाहा ।
ॐ ह्रीँ स्तम्भिनी मम शत्रून् स्तम्भय स्तम्भय ॐ ह्रीँ स्वाहा ।
ॐ ह्रीँ क्षोभिणी मम शत्रून् क्षोभय क्षोभय ॐ ह्रीँ स्वाहा ।
ॐ ह्रीँ मोहिनी मम शत्रून् मोहय मोहय ॐ ह्रीँ स्वाहा ।
ॐ ह्रीँ सम्हारिणी मम शत्रून् सम्हारय सम्हारय ॐ ह्रीँ स्वाहा ।
ॐ ह्रीँ द्राविणी मम शत्रून् द्रावय द्रावय ॐ ह्रीँ स्वाहा ।
ॐ ह्रीँ जृम्भिणी मम शत्रून् जृम्भय जृम्भय ॐ ह्रीँ स्वाहा ।
ॐ ह्रीँ रौद्रीं मम शत्रून् सन्तापय सन्तापय ॐ ह्रीँ स्वाहा ॥
Meaning:-
Salutations and Obeisance to the great form of yogini śakti bhrāmarī, who demolishes all type of enemies, both internal and external, with a shower of arrows (bullets) and protects us.
Salutations and Obeisance to the great form of yogini śakti stambhinī, who protects us from all types of enemies, both internal and external, by stopping and freezing them, before they can even come close to us.
Salutations and Obeisance to the great form of yogini śakti kṣobhiṇī, who causes a trembling motion and agitation among the enemies, both internal and external and protects us at all times.
Salutations and Obeisance to the great form of yogini śakti mohinī, who mesmerizes the enemies and diverts them away from us.
Salutations and Obeisance to the great form of yogini śakti samhāriṇī, who is the destroyer and slayer of all enemies and evil tendencies within us.
Salutations and Obeisance to the great form of yogini śakti drāviṇī, who is the dissolver of all evil and enmity within ourselves and our enemies, who have evil intentions towards us.
Salutations and Obeisance to the great form of yogini śakti jṛmbhiṇī, who can blow away the enmity between ourselves and our enemies, or deliver a huge blow with great expansive force, from which they cannot hope to recover.
Salutations and Obeisance to the great form of yogini śakti raudrarūpiṇī, whose formidable and extremely fierce energy will decimate the enemies and the enmity that is troubling us. She is capable of causing immense misery to the enemies, which ultimately destroys them.
iti śrī rudrayāmale śivapārvatī samvāde bagalā pratyaṅgirā kavacam samāptaṃ ॥
इति श्री रुद्रयामले शिवपार्वती सम्वादे बगला प्रत्यङ्गिरा कवचम् समाप्तं ॥
Thus ends the śrī bagalā pratyaṅgirā kavacam, from the sacred rudrayāmala tantra, consisting of the conversation between śiva and śakti.
The above article is written by Krishna Vallapareddy and he can be contacted at Krishna@manblunder.com
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June 09, 2018 09:53 AM
One question is that are these Kavacha's safe to chant as they have wordings like maaraya (i suppose it means killing the enemy) , kshobhaya means agitate the enemy etc.
June 09, 2018 05:46 PM
They are surely safe, as the purpose is to destroy the enemies who obstruct spiritual path such as ego, desire, attachment, etc, the factors of maya.
June 14, 2018 03:02 PM
Dear Sir, is this anyway related with Maa Baglamukhi maha vidhya of 10Maha vidhya?
June 14, 2018 06:29 PM
As the name itself suggests, The Kavacham belongs to Shri Bagalamukhi/Vagalamukhi and also simultaneously falls in the Shri Pratyangira devi category. Those who are initiated into either of these mahavidyas, may recite the kavacham. Shri Pratyangira is Atharvana Bhadrakali.
August 14, 2018 02:25 PM
Guys/Readers must remember, if u start this sadhna never stop it, if u stop it devi will gone and never come again though you perform again with full dedication.I had experience of it. Its the most powerful in the world of tantra.
November 26, 2018 11:15 AM
Vijeetji, my experience is a totally different. I did a Sadhana from 1992 till 2003. I then moved to a different Sadhana. 9 years after that I did the old Sadhana again with intensity. On 3rd or 4th day, mother blessed me with an experience which was many times beautiful than what I experienced before. If there is a talk like what you are suggesting in Tantra world - it probably is because, some are trying to project human emotions onto deity. I have heard many learned folks saying "Devatas are Mantra-Baddha". Vijeetji - I would love to know if there is a Shastra Pramana for your assertion.
November 29, 2018 12:14 AM
Hello Swati Ji, You seem quite learned. I just started puja 4 months ago. My guru ji is Ravi ji from here. But I was wondering what did you mean by "Mantra-Baddha"
November 29, 2018 10:36 AM
"Mantra baddha" in Sanskrit means - bound to the mantra. It is said that deities are bound to their mantras. In tantra, the deity, mantra, yantra are all one and the same, meaning they are all representations of the deity. The devotee aspires to become one with the deity, through devotion and worship of the mantra and yantra of the associated deity and also all the stipulated rituals and procedures, which together are called tantra.
November 30, 2018 10:53 PM
as Krishnaji mentioned - 'mantra-baddha' means bound by mantra. deities are bound by mantra to respond when we do mantra sadhana. When we strike a match, fire manifests. similarly when we recite mantra, deity manifests. We might not perceive that at the beginning or the changes happening within us. In fact mantra is a sound form of deity.
December 22, 2018 01:04 PM
Dear Swati, It depends upon type of mantra which we recite. I am talking about this mantra that if devi is there (u will feel definitely that she is there) and in mid u stop the mantra and she went then she will never come back. Are you talking about this mantra from 1992 till 2003
December 23, 2018 12:18 PM
Vijeetji, one person’s experience cannot be generalized for all. When one is doing sadhana there are multiple variables specific to that person that are at play which determine success or lack thereof. Also our minds can play truant with us. That’s why it is said to depend on Shastra and Rrishi Vakya as pramana with guru being the final authority to determine what's happening with us. My experience I spoke about is NOT with this kavacha.
December 24, 2018 11:40 AM
Swati ji, I have experience of many mantras when i left chanting siddhi was gone. in case of mala mantras siddhi can be again gained but in case of some mantras and all kavachas if u stopped it u will never gain that siddhi again. u can try this. read some kavach and when u feel that now effect is there then stop it to chant and read it after 1 week , I'm sure siddhi would be gone.
December 25, 2018 12:12 PM
Thanks Vijeetji for sharing your experience. What you say flies in the face of my conception of mantra shastra. However, I am open to learn from your experience. Can you please elaborate a bit more on the following: How long did you do the sadhana of this kavacha before you felt mother’s presence. How many times did you recite a day? Why did you recite?(protection from whom/what?) and did you get the protection?. After how many days did you stop the sadhana? Which other mantras work only one time? Why do you think is the reason why this Kavacha works only once? thx.
December 25, 2018 12:45 PM
This is the last mantra in world of tantra, if u r in great danger blackmagic, enemies etc, recite this armour more in number u chant u will get quick result. but use it as always last hope. i am a victim of server black magic and enemies thats y i chanted but i didn't know that this mantra acts as a nuclear bomb after that i was afraid and stopped it but it was my great mistake, i am very sad now no mantra is as powerful as this one. this is basically mantra of battle..
December 26, 2018 04:34 PM
Thanks. Did you get the protection? What happened to your enemies?
December 27, 2018 12:53 PM
You cannot even imagine about situation of ur enemies. but make sure that u r on the right path. If mother goddess find that u r a wrong person who wnats to destroy his enemies just for your selfishness i dont know what she will do with u.