तेत्रदेव्यै tetradevyai hope this should be "Neradevyai". please check.

RESP. SIR, PLZ. guide about the importance of KHADGAMALA ARCHNAM. HOW to recite it ?

Guruji

What is the meaning of Lord Vishnu,Rudra,Brahma sitting below her throne?Does Sri Chakra also includes worshipping Kali also as her parivara devata?

Dear Sir,

Kindly note the below point.

1) Garimasidde name is missed, this should come after Lagima Sidde.
2) 122. सर्वदुःखविमोचिन्यै arvaduḥkhavimocinyai alphabet 'S' is missing Sarvaduḥkhavimocinyai
3) 179. महामहास्पन्दायै mahāmahāspandāyai is actually mahāmahāskandāyai K instead of P

Guruji

Khadgamala stotram is more of worshipping gross form of Lalitha.Do we really need to get the blessings of those Khadgamala Devi's to reach her?

As long as Sakthi in form of kundali reaches Sahashara,will that be enough to move ahead to Turiya?

This is a very pertinent point for discussion. This can be interpreted in two ways. One, from the point of view of Self-realization (Upanishads point of view) and on the materialistic point of view.

From the materialistic point of view, yes we have to go past all these Devi-s. They are nothing but different aspects of Lalitāmbikā. If one is able to understand the essence of Upanishads, yes, they need not go through any rituals at all. It could be waste of time for them, as these rituals consume lot of time and money. What one gets at the end is nothing but mental satisfaction and this satisfaction is directly proportionate to one's ego. In the present day hectic world, this can be safely be avoided. There is no need for any rituals at all. But, those who enter into the path of devotion, they are necessary so that they have strong foundation when they move from dualistic worship to monism.

Those who want to really move forward in a faster pace, there is no need to understand these Khadgamala devis. Straight away take a mantra (it really does not matter whether it is Bālā or Pañcadaśī or Ṣoḍaśī) and work with that mantra on breath, mind and ultimately one's consciousness. The purest form of Consciousness is Shiva. This is the more effective and quicker way to the path of Liberation.

This is the Ultimate Truth. In sat-cit-ānanda, sat means reality, cit is Consciousness and ānanda is Bliss. In sat-cit-ānanda both Shiva and Shakti exist. Only in this state Bliss can be experienced. The next stage is sat-cit-ekaṁ brahma. Here ānanda is not there, hence no Shakti. It is pure Shiva alone, where we get absorbed, it is liberation.

can you suggest any book where i can get the kharga mala of 10 mahavidya

The following need to be corrected as well from an IAST font perspective.

086. सर्वबीजायै sarvabījāyai => 068. सर्वबीजायै sarvabījāyai
165. त्रिपुश्यै tripueśyai => 165. त्रिपुश्यै tripuśyai

Also, some variations of the Khadgamala have the 'Shrim Hrim Aim Om' at the end, providing a samputikarana of the stotram.

While uttering (नमः पादुकां पूजयामि) should we offer flowers or Kumkum on Shri Yantra

Respected sir,
I'm a 43 yr old homemaker. I read "understanding and worshiping SRI CHAKRA" an eyeopener in many ways to me. Section 1 is like a dictionary to me.
I have not taken initiation into Srividya from any guru. But I have a srichakra,(Bhuprastarah)and on fridays I keep neivediyam, light lamps, chant Lalitha Sahasranam, Lalitha Trishati, Kadgamala sthothram etc...
In the internet I read different opinions on qualifications to chant these, such as, should take initiation,not necessary and the like. There are also sites selling srividya deeksha at different competitive rates.I donot know any guru as of now to give deeksha and guide me truly towards my spiritual upliftment.
Meanwhile after starting this pooja my problems in life has increased many fold. With no mistakes on my part, problems knock my door, particularly on fridays or Thursday itself it starts. Now I'm worried if it is because I'm doing pooja without taking deeksha. I don't know proper sanskrit, but I do my sincere effort to correct my pronunciations and my pooja is completely satisfactory to me.I'm undergoing ashtama shani period too.
My question is can I continue with the pooja? or is any modifications required? Please guide. Thankyou.

Dear Sir -- Number 37 and 38 are repeated twice. Ratnadevamayyai and kalyanadevamayyai are also repeated twice. After Laghimasiddhaye, Garimasiddhaye is missing.

Ravi Ji, Can we recite Khadagmala Stotram and Archanam with kumkum and flowers even if we are not initiated into Shri Vidya? Vineet Gupta

Nameste Ravi Guruji , Download document here ending with "182. नमस्िे नमस्िे नमस्िे स्वाहा namaste namaste namaste svāhā" is this complete or nyasas, dhanayam ,,Pañcapūjā , digvimoka and samarpanam to be added. Paranam Sunil Shah

Namastey Ji, Any info on if Nyasa and Samarpanam to be done after the Khadgamala archana mantra as well ? Usually for Japas we do Nyasa before and after (twice) right ? . Requesting to kindly post if any info is available and as time permits Thank you

I am doing Khadgamala Archana daily on the Sri Yantra Maha Meru in my home. Along with Nyasas, Karanyasa, Anganyasa, Dhyanam as indicated in the PDF downloaded from this site; I do Lam ityadi Manas Panchopachara Puja saying at the end Parikalpayami Namaha. I do physical Panchopachara Puja on Fridays and on special occasions. Shall be grateful if you could kindly confirm whether my approach of doing Manas Panchopachara Puja is correct. Thanks ji.

I am initiated into panchadasi mantra. I have a prana-pratishthit meru yantra at home which I worship by doing abhishekam with gangajal everyday while reciting LSN and khadgamala. I pour gangajal with uttarini at each point on meru corresponding to name in khadgamala but only say the name for e.g., animasiddhe. Should I say om aim hreem sreem animasiddhaye namaha padukam tarpayami pujayami namaha instead? I also read that doing kumkum archana everyday requires annadaanam also since kumkum increases rajas guna. please advise. thank you.