S.No.

IAST

Devanāgarī

Meaning

1

aim̐ glaum̐ aim̐ om̐ Mahāmāyāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ महामायायै नमः

Salutations to the Divine Mother Śrī Mahāvārāhī in the form of the Divine Mother Śrī Mahāmāyā, the cosmic illusion. Our true identity as pure consciousness, is hidden from us by the power of the Divine Mother Śrī Mahāmāyā. It is by Her grace alone, that we can discover our true identity and become self-realized. The Pratyaṅga (supplementary) devata of Śrī Mahāvārāhī is Śrī Tiraskaraṇī devī, an aspect of Śrī Mahāmāyā. Her power deludes all non-serious seekers and enemies away from the power and grace of Śrī Mahāvārāhī. It is through Her grace alone that the sincere seekers can get closer to the Divine Mother Śrī Mahāvārāhī and also become rid of all enemies and unwanted influences.

2

aim̐ glaum̐ aim̐ om̐ Vārāhyai namaḥ

ऐँ ग्लौँ ऐँ ॐ वाराह्यै नमः

Salutations to the Divine Mother who has a boar face and enormous tusks to balance the entire Creation on them! She supports the entire Creation and is the Protectress! She is the one to go to, to resolve any kind of issues and seek protection during all types of crises and calamities.

3

aim̐ glaum̐ aim̐ om̐ Kolasyāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ कोलस्यायै नमः

Salutations to the Divine Mother who has a boar face and a humungous form. The tusks of the boar are likened to lift the Earth from the waters and also bear the Earth from the cosmic gravitational forces to support sentient life and the atmosphere. Metaphorically, She uplifts us from the deepest of debts and hopeless situations to safety and liberates us from all misery to finally lead us to salvation.

4

aim̐ glaum̐ aim̐ om̐ Mahāraudryai namaḥ

ऐँ ग्लौँ ऐँ ॐ महारौद्र्यै नमः

Salutations to the Divine Mother who is the power/śakti of Lord Mahārudra, the Destroyer. Destruction and death are a part of the cycle of life and death and it is by Her grand design and will. The sincere devotees who obtain Her complete grace, will escape from rebirth and get completely absorbed in Her.

5

aim̐ glaum̐ aim̐ om̐ Vajratuṇḍa-dhārāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ वज्रतुण्ड-धारायै नमः

Salutations to the Divine Mother whose massive diamond snout supports the entire Earth and uplifts it from the depths of the cosmic ocean and sustains its life supporting ecosystems.

6

aim̐ glaum̐ aim̐ om̐ Yāmyai namaḥ

ऐँ ग्लौँ ऐँ ॐ याम्यै नमः

Salutations to the Divine Mother whose is the power/śakti of Lord Yama, the god of dharma ruling the realms of hell, who doles out justice to the souls as per their karma, after death.

7

aim̐ glaum̐ aim̐ om̐ Sahasra-sūrya-saṅkāśyai namaḥ

ऐँ ग्लौँ ऐँ ॐ सहस्रसूर्य-सङ्काश्यै नमः

Salutations to the Divine Mother who dazzles with the brilliance of a zillion suns and has infinite radiance to illumine the entire Creation and sustain it. Every single kalā (attribute) and raśmi (light or grace) that exists in the entire Creation, is part of Her.

8

aim̐ glaum̐ aim̐ om̐ Teja-puñja-samanvitāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ तेजपुञ्ज-समन्वितायै नमः

Salutations to the Divine Mother whose dazzling brilliance knows no bounds. Her brilliance is equated with Her grace and generosity which is simply unbeatable.

“The deity that will give you the fastest fruits here on Earth is Mahā Vārāhī! There's no debate about that.” – Tripuraghna.

9

aim̐ glaum̐ aim̐ om̐ Rudra-rūpa-mahāghorāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ रुद्ररूप-महाघोरायै नमः

Salutations to the Divine Mother who is the power of Lord Mahārudra, the Destroyer and extremely fierce in appearance with a tremendous zeal to destroy. She will engulf all enemies - internal and external to free us from all karma.

10

aim̐ glaum̐ aim̐ om̐ Ghora-rūpāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ घोर-रूपायै नमः

Salutations to the Divine Mother who is extremely fierce and terrific in appearance. There is nothing She cannot destroy or transform. Everything and everyone have to submit to Her will and direction.

11

aim̐ glaum̐ aim̐ om̐ Bhayaṅkaryai namaḥ

ऐँ ग्लौँ ऐँ ॐ भयङ्कर्यै नमः

Salutations to the Divine Mother who is extremely frightening to look at. Her frightening looks and demeanor ensure complete protection to Her sincere devotees.

12

aim̐ glaum̐ aim̐ om̐ Bandhūka-puṣpa-saṅkāśāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ बन्धूक-पुष्प-सङ्काशायै नमः

Salutations to the Divine Mother whose lustre is similar to the brilliant red flowers of the noon plant Bandhūka (Pentapetes phoenicea). The red color indicates Her intensely passionate demeanor and Her immense drive for all types of actions.

13

aim̐ glaum̐ aim̐ om̐ Dāḍimī kusumopamāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ दाडिमी कुसुमोपमायै नमः

Salutations to the Divine Mother whose dark red complexion, is like that of the flowers of a pomegranate tree. She is none other than the Divine Mother Śrī Lalitā Devī.

14

aim̐ glaum̐ aim̐ om̐ Tīkṣṇa-sindūra-saṅkāśyai namaḥ

ऐँ ग्लौँ ऐँ ॐ तीक्ष्ण-सिन्दूर-सङ्काश्यै नमः

Salutations to the Divine Mother whose dark red complexion, is like that of the red lead vermillion powder. She is none other than the Divine Mother Lalitā Devī.

15

aim̐ glaum̐ aim̐ om̐ Japā-kusuma-sannibhāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ जपाकुसुम-सन्निभायै नमः

Salutations to the Divine Mother whose deep red complexion, is like that of the red china rose flower. She is none other than the Divine Mother Śrī Lalitā Devī.

16

aim̐ glaum̐ aim̐ om̐ Yauvanasthāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ यौवनस्थायै नमः

Salutations to the Divine Mother who looks ever youthful and blooming. She is always full of vigor and possesses limitless energy.

17

aim̐ glaum̐ aim̐ om̐ Madonmattāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ मदोन्मत्तायै नमः

Salutations to the Divine Mother who is intoxicated in spiritual bliss. The intoxication is caused by the discharge of the cerebral fluid amṛta in the cavity of the brain. The ecstatic states generated by this discharge fill us with great joy and bliss. The Divine Mother controls the Ājñā cakra and the bliss associated with it.

18

aim̐ glaum̐ aim̐ om̐ Tuṅga-pīna-payodharāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ तुङ्गपीनपयोधरायै नमः

Salutations to the Divine Mother who is heavily breasted with a very broad chest. She is the Mother of the entire Creation and is the cause of its sustenance. She provides for all the sentient beings and takes care of their nourishment and all other needs.

19

aim̐ glaum̐ aim̐ om̐ Sarvālaṅkāra-bhūṣāṅgyai namaḥ

ऐँ ग्लौँ ऐँ ॐ सर्वालङ्कारभूषाङ्ग्यै नमः

Salutations to the Divine Mother who is bedecked with all types of ornaments garnishing Her entire body. All the precious gems and jewelry adorn Her and She Herself constitutes and illuminates everything in the entire Creation.

20

aim̐ glaum̐ aim̐ om̐ Muṇḍamālā-vilambinyai namaḥ

ऐँ ग्लौँ ऐँ ॐ मुण्डमाला-विलम्बिन्यै नमः

Salutations to the Divine Mother who is adorned with a garland of skulls. The skulls represent the different mātṛkā śaktis prevalent in the entire Creation. All the sound frequencies and wavelengths are represented by the mātṛkā śaktis. They also represent everything associated with the Creation and the needs of all the sentient beings and insentient matter.

21

aim̐ glaum̐ aim̐ om̐ netra-trayāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ नेत्र-त्रयायै नमः

Salutations to the Divine Mother whose three eyes look extremely fierce and scary. The awakening of the third-eye cakra and the emission of the cerebral fluid - aṁṛta, happens directly through Her divine grace. The three eyes also represent the Sun, Moon and Fire and their respective maṇḍalas, that are the seats of power for various śaktis, that are individually responsible for manifesting various characteristics present in all the higher sentient beings. The Divine Mother Śrī Vārāhī represents a suitable body that needs to be acquired, to quench the sañcita and prārabdha karmas, to liberate us from the infinite cycle of birth and death. The individual maṇḍala śaktis enhance the qualities within us and refine us to be well rounded persons.

The three eyes also represent the triads in the entire Creation.

22

aim̐ glaum̐ aim̐ om̐ rakta-ghorākṣyai namaḥ

ऐँ ग्लौँ ऐँ ॐ रक्त-घोराक्ष्यै नमः

Salutations to the Divine Mother who appears extremely frightening with reddish eyes.

She scares away all the opponents of Her sincere devotees and hands over a decisive victory to the devotees in all their pursuits.

23

aim̐ glaum̐ aim̐ om̐ Daṃṣṭrā-karāla-bhāsurāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ दंष्ट्रा-कराल-भासुरायै नमः

Salutations to the Divine Mother who appears humungous with huge tusks to uplift the Earth from the cosmic ocean and sustain the right conditions to protect life and its continuance.

24

aim̐ glaum̐ aim̐ om̐ Catur-bhuja-dharā-devyai namaḥ

ऐँ ग्लौँ ऐँ ॐ चतुर्भुज-धरादेव्यै नमः

Salutations to the Divine Mother who has four arms. She is Śrī Svapna Vārāhi holding a goad, noose, sword and a shield in Her arms. The noose is for pulling us towards Her when we stray away from the path of spirituality. The goad is for pounding the most stubborn karmas. The sword is for cutting away all the karmic attachments and the shield is for protecting against the karmas attacking us.

25

aim̐ glaum̐ aim̐ om̐ Aṣṭa-bhuja-dharāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ अष्ट-भुज-धरायै नमः

Salutations to the Divine Mother who has eight arms. She is Śrī Mahā Vārāhī holding a discus, conch, sword, shield, plough, pestle, goad and a noose in Her three sets of arms, as well as displaying the fear allaying Abhaya mudra and the wish granting Vara mudra through Her fourth set of arms. The noose is for pulling us towards Her when we stray away from the path of spirituality. The discus will blind us away from the sway of the material world and the conch will immediately make us contemplate upon Her. The plough will prepare the body to face any type of karmas and the pestle will grind the seeded karmas to prevent their regeneration. The sword is for cutting away all the karmic attachments and the shield is for protecting against the karmas attacking us. The goad is for pounding the most stubborn karmas.

26

aim̐ glaum̐ aim̐ om̐ Dakṣiṇe-halaṃ-dhṛtvāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ दक्षिणे-हलं-धृत्वायै नमः

Salutations to the Divine Mother Śrī Mahā Vārāhī, who holds a plough in one of Her right arms. The plough is for preparing our body to face any type of karmas that may impact us.

27

aim̐ glaum̐ aim̐ om̐ -Musalaṃ- vāma-karaye namaḥ

ऐँ ग्लौँ ऐँ ॐ मुसलं-वामकरये नमः

Salutations to the Divine Mother Śrī Mahā Vārāhī, who holds a pestle in one of Her left arms. The pestle compliments the plough and is for grinding the seeded and recurring karmas, to prevent their regeneration.

28

aim̐ glaum̐ aim̐ om̐ Ādyaṃ vara-dharā-devyai  namaḥ

ऐँ ग्लौँ ऐँ ॐ आद्यं वरधरादेव्यै  नमः

Salutations to the Divine Mother Śrī Mahā Vārāhī, who displays upfront, the wish granting Vara mudra through Her lowermost left arm. She grants every wish of Her sincere devotees and ensures their contentment.

29

aim̐ glaum̐ aim̐ om̐ Nānālaṅkāra-maṇḍitāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ नानालङ्कार-मण्डितायै नमः

Salutations to the Divine Mother who is bedecked with all types of ornaments garnishing Her entire body. All the precious gems and jewelry adorn Her and She Herself constitutes and illuminates everything in the entire Creation.

30

aim̐ glaum̐ aim̐ om̐ Raktāmbhoj-āsanā devyai namaḥ

ऐँ ग्लौँ ऐँ ॐ रक्ताम्भोजासना देव्यै नमः

Salutations to the Divine Mother who is seated on a blooming red lotus. The lotus represents an evolved consciousness that has completely unwrapped itself. The color red is associated with passion and the rajasic tattva indicating desire, passion etc. She represents a path of spiritual evolution that can be attained by those looking for a balance between the material and spiritual pursuits.

31

aim̐ glaum̐ aim̐ om̐ Pretasyopari-saṃsthitāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ प्रेतस्योपरि-संस्थितायै नमः

Salutations to the Divine Mother Śrī Vajra Vārāhī, who has a foot on Śrī Vajra Vārāha, a form of Śiva. The representation here signifies that She is beyond the body and is pure consciousness. She can always descend as needed but in essence, She is beyond all the dimensions in existence.

32

aim̐ glaum̐ aim̐ om̐ Sarva-lakṣaṇa-saṃyuktāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ सर्वलक्षण-संयुक्तायै नमः

Salutations to the Divine Mother constituent of all qualities present in the entire Creation. She embodies both good and bad qualities. She is simultaneously both auspicious and most destructive and inauspicious. She can shower all the riches, health, joy, elevation of status in society etc. to Her devotees and can also unleash a torrent of destruction and misery upon the enemies of Her sincere devotees.

33

aim̐ glaum̐ aim̐ om̐ Sarvāvayava-śobhitāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ सर्वावयव-शोभितायै नमः

Salutations to the Divine Mother who dazzles from every part of Her body. She is completely functional and every limb of Hers is active in performing some action or the other, to ensure the sustenance of the entire Creation.

34

aim̐ glaum̐ aim̐ om̐ Madya-māṃsa priyādevyai namaḥ

ऐँ ग्लौँ ऐँ ॐ मद्यमांस प्रियादेव्यै नमः

Salutations to the Divine Mother who is fond of liquor (madya) and meat (māṃsa). Molasses, grape and sugar can ferment into alcohol transforming their state completely. The transformation of one's individuality from a vastly materialistic outlook to a non-egoistic and deeply spiritualistic endeavor, is the metaphor for liquor that the Divine Mother relishes in. The cerebral amṛta oozing from the skull cavity causing intense joy and bliss, is also equated with the madya that the Divine Mother relishes. We are all born with karma inherited over numerous births (Prārabdha karma) and continue to accumulate more karma in every birth fixating us to the cycle of life and death. Even for a spiritually elevated person, some karma can only be expended by taking birth as a human or as other humanoid or similarly conscious beings. A human is composed of a body, mind and faculties of sensory perception. The meat (māṃsa) referred to here is the metaphor for a higher birth such as that of a spiritually minded person who directs their focus towards the Divine Mother to become one with Her. This is most pleasing to the Divine Mother who is very fond of all the spiritual persons (māṃsa) who surrender unto Her.

35

aim̐ glaum̐ aim̐ om̐ Madirānanda-vanditāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ मदिरानन्द- वन्दितायै नमः

Salutations to the Divine Mother who is always in a spiritually intoxicated blissful state. She is worshipped as the Divine Mother Śrī Unmatta Bhairavi, who is ready to fulfill all the cherished desires of Her sincere devotees.

36

aim̐ glaum̐ aim̐ om̐ Pūjitā sarva-lokasthāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ पूजिता सर्वलोकस्थायै नमः

Salutations to the Divine Mother who is worshipped in all the realms of existence and is the singular reality who rules over the entire Creation.

37

aim̐ glaum̐ aim̐ om̐ Trailokya carācara-rūpāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ त्रैलोक्य चराचररूपायै नमः

Salutations to the Divine Mother who is always in constant motion as the dynamic super-consciousness (Śakti) and constituent within all the triads in existence.

38

aim̐ glaum̐ aim̐ om̐ Trikoṇasthe-mahācakra-saṃsthitā-viśva-yoginyai namaḥ

ऐँ ग्लौँ ऐँ ॐ त्रिकोणस्थे-महाचक्र-संस्थिता-विश्व-योगिन्यै नमः

Salutations to the Divine Mother seated within a concentric circle of an equilateral triangle at the centre of Her Mahāyantra - the Kiri Cakra. She is the Divine Mother Śrī Viśva Yoginī, who is omniscient throughout the entire Creation and is none other than Śakti the super-consciousness. The triangle represents the first Āvaraṇa covering of the Kiri Cakra.

39

aim̐ glaum̐ aim̐ om̐ Pañcakoṇākhya-mahācakra-saṃsthitā-pañcadevatāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ पञ्चकोणाख्य-महाचक्र-संस्थिता-पञ्चदेवतायै नमः

Salutations to the Divine Mother whose second Āvaraṇa is a five-pointed star encompassing the innermost triangle/first Āvaraṇa within the Kiri Cakra.

40

aim̐ glaum̐ aim̐ om̐ Andhinī pūjanīyāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ अन्धिनी पूजनीयायै नमः

Salutations to the Divine Mother Śrī Andhinī who blinds us to the effects of karma and worldly pursuits. She steers us towards spiritual pursuits and cleanses our karmas to uplift our consciousness. The discus cakra She holds in Her arms creates this blinding effect. Śrī Andhinī is the first deity of the five-pointed star.

41

aim̐ glaum̐ aim̐ om̐ Rundhinī pūjanīyāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ रुन्धिनी पूजनीयायै नमः

Salutations to the Divine Mother Śrī Rundhinī who shears off our karmas to uplift our consciousness. She blocks further karmas from coming on to us and cuts away the existing ones. The conch shell She holds and blows, will steer our attention towards Her and remove all thoughts, fears and any other inhibitions we may have about Her. The focus remains only upon Her and thereby there is no karmic influences whatsoever. Śrī Rundhinī is the second deity of the five-pointed star.

42

aim̐ glaum̐ aim̐ om̐ Jambhinī pūjanīyāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ जम्भिनी पूजनीयायै नमः

Salutations to the Divine Mother Śrī Jambhinī with great tusks. The sword she wields cuts into all karmas that we possess. The shield protects us against any effects that may boomerang from the snapped karma. The tusks whisk us away to safety and keep us close to Her Divine Self. Śrī Jambhinī is the third deity of the five-pointed star.

43

aim̐ glaum̐ aim̐ om̐ Mohinī pūjanīyāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ मोहिनी पूजनीयायै नमः

Salutations to the Divine Mother Śrī Mohinī, who mesmerizes the entire Creation. The plough and pestle that the Divine Mother bears in Her arms, cultivate the body to experience the residual karmas and also pound the seeds of karma to prevent further germination. The only thing that remains, is our fascination to the Divine Mother whose beauty and grace absorb our heart, soul and mind. Such a complete surrender leads us towards higher realms of consciousness and ultimate emancipation and liberation. Śrī Mohinī is the fourth deity of the five-pointed star.

44

aim̐ glaum̐ aim̐ om̐ Stambhinī pūjanīyāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ स्तम्भिनी पूजनीयायै नमः

Salutations to the Divine Mother Śrī Stambhinī who restrains all activity and ably supports us. She skillfully helps us control our wants and desires to lead a much better wholesome life. Her lower arms display the Vara and Abhaya mudras. The Vara mudra grants all wishes and the Abhaya mudra provides complete assurance from all fears and untoward events. The Divine Mother is always there to support Her sincere devotees and there is no doubt about this fact! She is celebrated in the entire Creation for Her virtues, valor, generosity and protection, that She heaps upon Her sincere devotees. Śrī Mohinī is the fifth deity of the five-pointed star.

45

aim̐ glaum̐ aim̐ om̐ Bāhya-ṣaṭkoṇa-cakra-śṛṅgamadhya-pūjitāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ बाह्य-षट्कोण-चक्र-शृङ्गमध्य-पूजितायै नमः

Salutations to the Divine Mother who is enveloped by a fourth Āvaraṇa, within the edges of the six equilateral triangles that are formed by the intersection of the two larger equilateral triangles encompassing the five-pointed star. The bottom edge of the innermost triangle is also associated with this Āvaraṇa. She is worshipped by the yoginī deities positioned at the seven endpoints within the seven triangles.

46

aim̐ glaum̐ aim̐ om̐ Īśānakoṇa-madhye-ḍākinī-prapūjitāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ ईशानकोण-मध्ये-डाकिनी-प्रपूजितायै नमः

Salutations to the Divine Mother Śrī Ḍākinī positioned in the North-East corner associated with the lower right triangle. She is the cause and source of the calling towards spirituality that transcends the material and bodily needs. She feeds upon the desires of material attachments and bodily pleasures, to allow us to focus more upon the spiritual side.

47

aim̐ glaum̐ aim̐ om̐ Sarva-karma-bhakṣiṇyai namaḥ

ऐँ ग्लौँ ऐँ ॐ सर्वकर्मभक्षिण्यै नमः

Salutations to the Divine Mother Śrī Ḍākinī, who consumes all our karma and releases us from the cycle of birth and death.

48

aim̐ glaum̐ aim̐ om̐ Kṣayakāriṇyai namaḥ

ऐँ ग्लौँ ऐँ ॐ क्षयकारिण्यै नमः

Salutations to the Divine Mother Śrī Ḍākinī, who is the cause of decay of all our attachments and desires as well as the physical, astral and causal bodies, to facilitate complete liberation.

49

aim̐ glaum̐ aim̐ om̐ Āgneyakoṇe-rākinya-śatru-rudhira-pāyinyai namaḥ

ऐँ ग्लौँ ऐँ ॐ आग्नेयकोणे-राकिन्या-शत्रु-रुधिर-पायिन्यै नमः

Salutations to the Divine Mother Śrī Rākinī, located at the South-East corner within the lower left triangle. The Divine Mother Śrī Rākinī fills us with the zeal towards spirituality in every drop of our blood. She also sucks out the blood of all our enemies and makes them completely ineffective and submissive to our whims and fancy.

50

aim̐ glaum̐ aim̐ om̐ Paścima-koṇam-āsṛjya-lākinī-māmsa-bhakṣiṇyai namaḥ

ऐँ ग्लौँ ऐँ ॐ पश्चिमकोणमासृज्य-लाकिनी-माम्सभक्षिण्यै नमः

Salutations to the Divine Mother Śrī Lākinī located in the Western side within the top corner of the upper triangle. She dissolves our identity with the body and guides us towards self-realization. She also feeds upon the desires related to material attachments and bodily pleasures, to allow us to focus more upon the spiritual side.

51

aim̐ glaum̐ aim̐ om̐ Kākinī-vāyukoṇastha-asthi-dhātu-bhakṣiṇyai namaḥ

ऐँ ग्लौँ ऐँ ॐ काकिनी-वायुकोणस्थ-अस्थि-धातु-भक्षिण्यै नमः

Salutations to the Divine Mother Śrī Kākinī who is posited in the North-West corner within the upper right triangle. She grants the strength and resolve deep down to the bone, to remain steadfast and focused on our sādhana (worship). She feeds upon the bones of our enemies and eliminates them completely. She will destroy all the diseases related to our bones and gives us the strength and resolve to pursue our sādhana to the fullest extent. Devotion to the Divine Mother seeps deep down to the bone.

52

aim̐ glaum̐ aim̐ om̐ Pūrvakoṇastha-sākinī-meda-dhātu-gṛhṇantyai namaḥ

ऐँ ग्लौँ ऐँ ॐ पूर्वकोणस्थ-साकिनी-मेद-धातु-गृह्णन्त्यै नमः

Salutations to the Divine Mother Śrī Sākinī posited in the Eastern direction and located within the bottom triangle. The Divine Mother Śrī Sākinī removes all the lethargy within us and makes us sincere and focused in our sādhana (worship). She eliminates the fat within us and makes us leaner and more active.

53

aim̐ glaum̐ aim̐ om̐ Rākṣasī-koṇam-āśritya-hākinī-majja-bhakṣiṇyai namaḥ

ऐँ ग्लौँ ऐँ ॐ राक्षसी-कोणमासृत्य-हाकिनी-मज्ज-भक्षिण्यै नमः

Salutations to the Divine Mother Śrī Hākinī posited in the South-Western direction and located within the upper left triangle. The Divine Mother Śrī Hākinī protects the bone marrow and gives strength to our bone and body to stay focused in our sādhana (worship). She sucks out the bone marrow of our enemies and completely eliminates them.

54

aim̐ glaum̐ aim̐ om̐ Yākinī-kusumālinyā-ṣaḍaśrapura-madhyagā- śukladhātuṃca-śatru-kāya-saṃhāra-kāriṇyai  namaḥ

ऐँ ग्लौँ ऐँ ॐ याकिनी-कुसुमालिन्या-षडश्रपुरमध्यगा- शुक्लधातुंच -शत्रु-काय-संहार-कारिण्यै नमः

Salutations to the Divine Mother Śrī Yākinī located within the innermost triangle, which is also the center of the two larger upside-down triangles that make up the six concentric triangles. She constitutes and strengthens the sexual fluids within us. She is capable of draining the entire essence and bodily fluids of the enemies, leading to the eventual destruction of their entire bodies.

55

aim̐ glaum̐ aim̐ om̐ Devyā samārādhyā  nigrah-ānugrah-ātmanyai namaḥ

ऐँ ग्लौँ ऐँ ॐ देव्या समाराध्या निग्रहानुग्रहात्मन्यै नमः

Salutations to the Divine Mother who is duly worshipped by all the celestial devas, yoginis and all extra-dimensional beings. She possesses the dexterity to limit and restrain, as well as grant and extend Her grace as needed. The limitations and punishments are meted out to the enemies and the abundance is granted to Her choicest devotees.

56

aim̐ glaum̐ aim̐ om̐ Pūjitā-samādhyātvā sarva-siddhi-karyai namaḥ

ऐँ ग्लौँ ऐँ ॐ पूजिता समाध्यात्वा सर्वसिद्धिकर्यै नमः

Salutations to the Divine Mother who confers all types of siddhis (magical powers) as well as ensures successful accomplishment of all undertaken tasks when prayed to or meditated upon. There are no limitations to Her power and grace!

57

aim̐ glaum̐ aim̐ om̐ Parāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ परायै नमः

Salutations to the Supreme Divine Mother who is the eternal reality and the source of all Truth!

58

aim̐ glaum̐ aim̐ om̐ Māraṇoccāṭano devyai namaḥ

ऐँ ग्लौँ ऐँ ॐ मारणोच्चाटनो देव्यै नमः

Salutations to the Divine Mother whose blessings can result in the death and destruction of all enemies - internal and external.

59

aim̐ glaum̐ aim̐ om̐ Kṛṣṇa-varṇa-sutejasāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ कृष्णवर्णसुतेजसायै नमः

Salutations to the Divine Mother who is dark in complexion, encompassing the dark matter and vast space, as well as all the hidden secrets of the multidimensional multiverse.

60

aim̐ glaum̐ aim̐ om̐ Pretasyoparim-āsthāya- bhujāṣṭaka-dhāriṇyai namaḥ

ऐँ ग्लौँ ऐँ ॐ प्रेतस्योपरिमास्थाय भुजाष्टकधारिण्यै नमः

Salutations to the Divine Mother who is seated on a corpse and bears eight arms displaying various weapons. She represents what lies beyond life and death and is ever eternal. She rules over the living and dead and is the very cause of everything. She is pure consciousness.

61

aim̐ glaum̐ aim̐ om̐ Khaḍgaṃ cakraṃ ca muśalaṃ varadaṃ dakṣiṇa karaye namaḥ

ऐँ ग्लौँ ऐँ ॐ खड्गं चक्रं च मुशलं वरदं दक्षिणकरये नमः

Salutations to the Divine Mother who bears in Her four right arms, a sword to cut through all our karmas, a cakra or discus to blind us to the external world and refocus on deep inner contemplation, a pestle to grind the seeds of karmas from re-germinating and the boon bestowing Varada mudra to grant all the wishes of Her sincere devotees.

62

aim̐ glaum̐ aim̐ om̐ Kheṭaṃ-śaṅkhaṃ-halaṃ-abhayaṃ-vāmake-karaye namaḥ

ऐँ ग्लौँ ऐँ ॐ खेटं शङ्खं हलं चैव अभयं वामके करये नमः

Salutations to the Divine Mother who bears in Her four left arms, a shield to protect against the recoil of all attachments resulting from cutting off the karmas, a conch to generate all the sound vibrations of the manifested universe and help us turn our complete focus towards them, a plough to seed the best thoughts, actions and karmas to progress in both our material and spiritual pursuits, a fear allaying Abhaya mudra to assure complete protection to Her sincere devotees.

63

aim̐ glaum̐ aim̐ om̐ Māraṇe sarva-bhūtānāṃ sarva-śatru kṣayaṅkaryai namaḥ

ऐँ ग्लौँ ऐँ ॐ मारणे सर्वभूतानां सर्वशत्रु क्षयङ्कर्यै नमः

Salutations to the Divine Mother who stops all elements and calamities and annihilates all types of enemies.

No matter the size and intensity of the approaching calamity, Her devotees will find safety and the Divine Mother will not only protect the devotees but also reduce the intensity of the calamity or completely destroy it.

64

aim̐ glaum̐ aim̐ om̐ Pītā stambhādinyai namaḥ

ऐँ ग्लौँ ऐँ ॐ पीता स्तम्भादिन्यै नमः

Salutations to the Divine Mother who is of yellow complexion and capable of halting all the enemies in their track and freezing their movement. She is none other than the Divine Mother Bagalāmukhī who is a pillar of strength and valor to Her sincere devotees.

65

aim̐ glaum̐ aim̐ om̐ Mohane raktarūpiṇyai namaḥ

ऐँ ग्लौँ ऐँ ॐ मोहने रक्तरूपिण्यै नमः

Salutations to the Divine Mother who is of bright red complexion and is the cause of all attraction. She grants every wish of Her sincere devotees and goes over and beyond to ensure their complete satisfaction and joy.

66

aim̐ glaum̐ aim̐ om̐ Bandhanyai namaḥ

ऐँ ग्लौँ ऐँ ॐ वन्दन्यै नमः

Salutations to the Divine Mother who confines and arrests the movement of all enemies, both internal and external. She also creates a bond with the devotees and is always present to fulfill all their needs and desires.

67

aim̐ glaum̐ aim̐ om̐ Rodanyai namaḥ

ऐँ ग्लौँ ऐँ ॐ रोदन्यै नमः

Salutations to the Divine Mother who is the cause of all sadness and lamentation of all enemies - both internal and external.

68

aim̐ glaum̐ aim̐ om̐ Kṛṣṇānala-samannibhāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ कृष्णानलसमन्निभायै नमः

Salutations to the Divine Mother who constitutes and enables the black tongue of Lord Agni, to consume the offerings and bring about an untimely demise of all enemies, both internal and external. The Divine Mother in Her higher forms as Śrī Guhyakālī, represents the highest states of Samādhi and letting go all desires, to ascend to the highest echelons of spirituality.

69

aim̐ glaum̐ aim̐ om̐ Jambhake namaḥ

ऐँ ग्लौँ ऐँ ॐ जम्भके नमः

Salutations to the Divine Mother who tears into all enmity and brings all things to a closure, to the contentment of Her sincere devotees.

70

aim̐ glaum̐ aim̐ om̐ Dhūmra-varṇabhāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ धूम्रवर्णभायै नमः

Salutations to the Divine Mother who is of smoky complexion and is none other than the Divine Mother Śrī Dhūmāvati. “She is the most conscious and wise Goddess amongst the ten goddesses of knowledge.  Śrī Dhūmāvatī is there before the emergence of light and is its cause. Śrī Dhūmāvatī is there before the emergence of divine rules and the Parabrahman's own desire to create. She has always been alone, just as the Parabrahman has always been alone and independent. She is the Divine Mother who is present in the microcosm of the body every day, as the pralaya of the unconscious state of sleep. Pralaya happens every day in the microcosm, during the unconscious state of sleep. Śrī Dhūmāvatī must be respected as the most conscious Divine Mother and the destroyer of all illusions.” - Lorran

71

aim̐ glaum̐ aim̐ om̐ Sphaṭikā-mukti hetavyai namaḥ

ऐँ ग्लौँ ऐँ ॐ स्फटिकामुक्ति हेतव्यै नमः

Salutations to the Divine Mother who embodies impurity defined by karmas. She is the beholder of all karmas and is the witness and observer. She alone can absorb all the karmas of Her sincere devotees and free them from the bondage of life and death and grant liberation. Sphaṭikā is camphor and mukti is freedom. Camphor evaporates into thin air symbolizing the spiritual transformation of an individual and their progress into the higher states of Parā, Nirvikalpa Samādhi, śūnya and mokṣa, culminating into the state of Paramātma Itself.

72

aim̐ glaum̐ aim̐ om̐ Sarva-kāryeṣu raktāṅgyai  namaḥ

ऐँ ग्लौँ ऐँ ॐ सर्वकार्येषु रक्ताङ्ग्यै नमः

Salutations to the Divine Mother of red complexion, who heralds all action and is passionate in Her act of Creation. She is none other than Śrī Lalitā Devi Herself.

73

aim̐ glaum̐ aim̐ om̐ Saṅgrāme kṛṣṇarūpadhṛkyai namaḥ

ऐँ ग्लौँ ऐँ ॐ सङ्ग्रामे कृष्णरूपधृक्यै नमः

Salutations to the Divine Mother who is dark complexioned and ready to wage war. In Her most destructive mode, She appears dark complexioned and heralds the death of all enemies, both internal and external. She brings about the death of the ego self and reveals the true identity of our consciousness self and helps us gain self-realization.

74

aim̐ glaum̐ aim̐ om̐ Pūjayed vividhākārāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ पूजयेद् विविधाकारायै नमः

Salutations to the Divine Mother who is worshipped in many ways and forms. She accepts all forms of prayer and is ever pleased with Her sincere devotees who are firm and resolute in their prayers to the Divine Mother and surrender on to Her!

75

aim̐ glaum̐ aim̐ om̐ Anekakola-mūrtibhyai namaḥ

ऐँ ग्लौँ ऐँ ॐ अनेककोलमूर्तिभ्यै नमः

Salutations to the Divine Mother who appears in countless boar faced forms of various hues. She represents all the tattva states and personality traits present in the entire Creation. She uproots all types of karmas besotting the devotees and frees them up completely.

76

aim̐ glaum̐ aim̐ om̐ Āhaveṣu ca sarveṣām niraṣṭāhāra-rūpiṇyai namaḥ

ऐँ ग्लौँ ऐँ ॐ आहवेषु च सर्वेषां निरष्टाहार-रूपिण्यै नमः

Salutations to the Divine Mother, whose emaciated form of Śrī Cāmuṇḍā also attracts the entire Creation to seek Her grace. She destroys all pride, arrogance and ego and makes one submit to the Divine will to unveil their own true nature as pure consciousness.

77

aim̐ glaum̐ aim̐ om̐ Trailokyai namaḥ

ऐँ ग्लौँ ऐँ ॐ त्रैलोक्यै नमः

Salutations to the Divine Mother who represents all the triads in existence.

78

aim̐ glaum̐ aim̐ om̐ Vamitā devyai namaḥ

ऐँ ग्लौँ ऐँ ॐ वमिता देव्यै नमः

Salutations to the Divine Mother who will eject out all the negativity within us and fill us with positivity towards achieving all our goals.

79

aim̐ glaum̐ aim̐ om̐ Ugrarūpa-bhayaṅkaryai namaḥ

ऐँ ग्लौँ ऐँ ॐ उग्ररूपभयङ्कर्यै नमः

Salutations to the Divine Mother who is extremely frightening and horrific to look at. Her frightening looks and demeanor ensure complete protection to Her sincere devotees from all types of negative forces.

80

aim̐ glaum̐ aim̐ om̐ Tuṇḍa-prahārasā-pūrṇāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ तुण्ड-प्रहारसा-पूर्णायै नमः

Salutations to the Divine Mother whose power is similar to an elephant uprooting a tree trunk with its roots. She will completely uproot all the karmas and free up the sincere devotees who surrender unto Her.

81

aim̐ glaum̐ aim̐ om̐ Ghorāt ghutkāranādinyai namaḥ

ऐँ ग्लौँ ऐँ ॐ घोरात् घुत्कारनादिन्यै नमः

Salutations to the Divine Mother who causes intense shrieking and panic in the minds of all enemies, intent on harming Her sincere devotees. Both internal and external enemies are subject to this state of panic.

82

aim̐ glaum̐ aim̐ om̐ Carvayantī mahāśatrūnyai namaḥ

ऐँ ग्लौँ ऐँ ॐ चर्वयन्ती महाशत्रून्यै नमः

Salutations to the Divine Mother who chews away the greatest of threats and dangers facing the sincere devotee and keeps all enemies at bay.

83

aim̐ glaum̐ aim̐ om̐ Kaṭakarāya-maṇḍitāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ कटकरायमण्डितायै नमः

Salutations to the Divine Mother who is adorned with a collection of dazzling armlets on Her arms. Prosperity and abundance is indicated by this attribute. The Divine Mother grants the same to all Her sincere devotees without fail.

84

aim̐ glaum̐ aim̐ om̐ Rudhirāyānāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ रुधिरायानायै नमः

Salutations to the Divine Mother who is naturally disposed to the Rajas tattva of passion and creation, as well as sustenance. She will bestow all wishes and create numerous opportunities for Her sincere devotees to prosper and live in abundance.

85

aim̐ glaum̐ aim̐ om̐ Pītvā ca mahāghūrṇita locanāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ पीत्वा च महाघूर्णित लोचनायै नमः

Salutations to the Divine Mother whose eyes appear intoxicated and portrays an extremely frightening and horrific demeanor.

She eliminates all opposition and is extremely fierce and unsparing in Her actions and response.

86

aim̐ glaum̐ aim̐ om̐ Nṛtyamāna mahādevyai namaḥ

ऐँ ग्लौँ ऐँ ॐ नृत्यमान महादेव्यै नमः

Salutations to the Divine Mother who indulges in the dance of Creation and is the cause of it. She is the Creator, Preserver and Destroyer. The dance of life, death and rebirth are all Her doing and by Her will alone. Everything that happens in the entire Creation is by Her wish and will.

87

aim̐ glaum̐ aim̐ om̐ Nityaṃ śmaśāna vāsinyai namaḥ

ऐँ ग्लौँ ऐँ ॐ नित्यं श्मशान वासिन्यै नमः

Salutations to the Divine Mother who is none other than Śrī Kālī, the Destroyer and is ever resident in the graveyard and cremation grounds. She is the super-consciousness that is beyond life and death and ever present. She is beyond the dimensions of time and space.

88

aim̐ glaum̐ aim̐ om̐ Tālane sarva-sattvānāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ तालने सर्वसत्त्वानायै नमः

Salutations to the Divine Mother who bears the entire existence within Her. Nothing exists except Her. All that is, is nothing but consciousness in its various states of descent.

89

aim̐ glaum̐ aim̐ om̐ Smarṇāt sarva-saṅkaṭa haraye namaḥ

ऐँ ग्लौँ ऐँ ॐ स्मर्णात् सर्वसङ्कट हरये नमः

Salutations to the Divine Mother who can cause all types of calamities to the inimical forces by merely remembering Her by means of mantra japa or meditation. All round protection of the devotee is ensured by Her divine grace.

90

aim̐ glaum̐ aim̐ om̐ Raṇe rājakule bhayādiṣyai namaḥ

ऐँ ग्लौँ ऐँ ॐ रणे राजकुले भयादिष्यै नमः

Salutations to the Divine Mother who can protect Her devotees in a war zone and from all higher governing authorities at all times. She removes every type of fear from malefic forces and in turn subdues or eliminates all opposition.

91

aim̐ glaum̐ aim̐ om̐ Caura vyāghra bhayādiṣyai namaḥ

ऐँ ग्लौँ ऐँ ॐ चौर व्याघ्र भयादिष्यै नमः

Salutations to the Divine Mother who protects Her sincere devotees from thieves and dangerous animals as well as all types of life-threatening events.

92

aim̐ glaum̐ aim̐ om̐ Bhūta-preta-piśāceṣu bhayādiṣyai namaḥ

ऐँ ग्लौँ ऐँ ॐ भूतप्रेतपिशाचेषु भयादिष्यै नमः

Salutations to the Divine Mother who protects Her sincere devotees from ghosts, spirits, goblins and all types of extra-dimensional beings who threaten to disrupt the lives of Her sincere devotees.

93

aim̐ glaum̐ aim̐ om̐ Aṣṭa-nāga-kule bhayādiṣyai namaḥ

ऐँ ग्लौँ ऐँ ॐ अष्टनागकुले भयादिष्यै नमः

Salutations to the Divine Mother who eradicates the fear of all serpents, especially the eight types of serpents classified as Aṣṭanāgas, namely Anantā, Vāsuki, Śeṣa, Padmanābha, Kambala, Śaṅkhapāla, Dhrūtarāśtra, Takṣaka and Kāliya. The Divine Mother removes all types of Sarpa Doṣas afflicting one's horoscope, especially the most troublesome Kālasarpa Doṣa.

94

aim̐ glaum̐ aim̐ om̐ Rākṣasānāṃ bhayāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ राक्षसानां भयायै नमः

Salutations to the Divine Mother who removes the fear of all demonic influences of the extraterrestrial Rākṣasās.

95

aim̐ glaum̐ aim̐ om̐ Anye ca vividhāne tat-smaraṇa sarva-naśyantyai namaḥ

ऐँ ग्लौँ ऐँ ॐ अन्ये च विविधाने तत्स्मरण सर्वनश्यन्त्यै नमः

Salutations to the Divine Mother who comes to our rescue in all types of adverse situations when She is called upon by any means. She is the greatest Protector and no inimical forces can undo Her shield of protection.

96

aim̐ glaum̐ aim̐ om̐ Khaḍgādibhiśca śastrena astrair-anyaipy-anekadhāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ खड्गादिभिश्च शस्त्रेन अस्त्रैरन्यैप्यनेकधायै नमः

Salutations to the Divine Mother who comes to our rescue in all types of adverse situations with Her sword and various weapons that She adorns in Her numerous forms. She is the greatest Protector and no inimical forces can undo Her shield of protection under any circumstances or by any means. She is simply unbeatable and is always undefeated.

97

aim̐ glaum̐ aim̐ om̐ Vāraṇā tvat prasādena dhāraṇā tava mantraṇāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ वारणा त्वत् प्रसादेन धारणा तव मन्त्रणायै नमः

Salutations to the Divine Mother who removes all difficulties with the elephant goad when we meditate upon the Divine Mother holding the weapon in Her arms or when we recite Her mantras.

98

aim̐ glaum̐ aim̐ om̐ Vandhyā ca vividhai caiva nigadai sukhalādibhiḥ namaḥ

ऐँ ग्लौँ ऐँ ॐ वन्ध्या च विविधै चैव निगदै सुखलादिभिः नमः

Salutations to the Divine Mother who blesses the barren and childless to obtain children, grants speech to the mute and also delivers Her grace to all Her devotees with disabilities and adverse medical conditions and grants them complete relief and perfect health.

The power of the Elephant goad Aṅkuśa is once again highlighted in this attribute.

99

aim̐ glaum̐ aim̐ om̐ Smaraṇāt pāśaṃ mucyanti bandhaṃ-mokṣaṃ ca kāriṇyai namaḥ

ऐँ ग्लौँ ऐँ ॐ स्मरणात् पाशं मुच्यन्ति बन्धं-मोक्षं च कारिण्यै नमः

Salutations to the Divine Mother who holds the rope Pāśa weapon that is capable of binding the devotees to Her and thereby helping them ascend to the state of complete liberation from the cycle of life and death. The coveted state of mokṣa is granted by Her divine grace.

100

aim̐ glaum̐ aim̐ om̐ Devī śrīpañcamī mātāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ देवी श्रीपञ्चमी मातायै नमः

Salutations to the Divine Mother who represents all the pentads in existence. The acts of Creation, Preservation, Destruction, Annihilation and Regeneration is one such example. She represents all the five states of the life-giving vital air called Prāṇa etc.

101

aim̐ glaum̐ aim̐ om̐ Ugrarūpā bhayāpahāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ उग्ररूपा भयापहायै नमः

Salutations to the Divine Mother whose actions and fierce appearance generate fear in the minds of all enemies - internal and external.

102

aim̐ glaum̐ aim̐ om̐ Krodhena dhyeyā devī ca japa homārcana vidhau namaḥ

ऐँ ग्लौँ ऐँ ॐ क्रोधेन ध्येया देवी च जप होमार्चन विधौ नमः

Salutations to the Divine Mother whose japa and homa should be performed by meditating upon Her fierce appearance.

103

aim̐ glaum̐ aim̐ om̐ Bali pradena pūjāyāṃ viśeṣārcane bhairavyai namaḥ

ऐँ ग्लौँ ऐँ ॐ बलि प्रदेन पूजायां विशेषार्चने भैरव्यै नमः

Salutations to the Divine Mother who is pleased when worshipped by special pūja rituals that include chanting Her divine attributes/names and by offerings of food.

Those following the Kula rituals may also offer wheat, wine, alcohol etc to please the Divine Mother.

104

aim̐ glaum̐ aim̐ om̐ Saptarātra prayogena sarvaśatru vināśinyai namaḥ

ऐँ ग्लौँ ऐँ ॐ सप्तरात्र प्रयोगेन सर्वशत्रु विनाशिन्यै नमः

Salutations to the Divine Mother who is pleased when worshipped in the specified manner for seven nights. She vanquishes all enemies of Her sincere devotees.

105

aim̐ glaum̐ aim̐ om̐ Śānti puṣṭi vaśī siddhi moha-staṃbhana kāriṇyai namaḥ

ऐँ ग्लौँ ऐँ ॐ शान्ति पुष्टि वशी सिद्धि मोहस्तंभन कारिण्यै नमः

Salutations to the Divine Mother who is worshipped for ushering peace, prosperity, contentment, attraction, mesmerizing and also for freezing all inimical forces.

She grants all the above and more in abundance to all Her sincere devotees.

106

aim̐ glaum̐ aim̐ om̐ Jambhane devyai namaḥ

ऐँ ग्लौँ ऐँ ॐ जम्भने देव्यै नमः

Salutations to the Divine Mother who crushes all enemies, internal and external and renders them completely ineffective.

107

aim̐ glaum̐ aim̐ om̐ Māraṇe devyai namaḥ

ऐँ ग्लौँ ऐँ ॐ मारणे देव्यै नमः

Salutations to the Divine Mother who does not hesitate to annihilate all enemies, internal and external as needed.

108

aim̐ glaum̐ aim̐ om̐ Sarvasiddhi pradāyinyai namaḥ

ऐँ ग्लौँ ऐँ ॐ सर्वसिद्धि प्रदायिन्यै नमः

Salutations to the Divine Mother who provides all the eight types of siddhis (magical powers) as well as other minor and hidden siddhis to Her sincere devotees.

109

aim̐ glaum̐ aim̐ om̐ Pūjayed vividhākārā puṣpa-dhūpādibhis-tathāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ पूजयेद् विविधाकारा पुष्प-धूपादिभिस्तथायै नमः

Salutations to the Divine Mother who is worshipped in various manners with flowers and fragrances of all types.

She is most pleased by all types of worship offered with utmost devotion.

110

aim̐ glaum̐ aim̐ om̐ Paśubhiḥ madya-māṃsādi naivedyādikaṃ sandadatyai namaḥ

ऐँ ग्लौँ ऐँ ॐ पशुभिः मद्यमांसादि नैवेद्यादिकं सन्ददत्यै नमः

Salutations to the Divine Mother who is worshipped with offerings of alcohol, meat of various animals and birds, fish, wheat etc.

She is worshipped in this manner by all those following the Kula rituals. The one who consumes the offerings is none other than the Divine Mother Herself and the devotee who may partake the same, should ascertain that the offering is to the Divine Mother present within themselves.

111

aim̐ glaum̐ aim̐ om̐ Puṣpāñjali trayaṃ datvā daṇḍavat praṇamyā tāṃ namaḥ

ऐँ ग्लौँ ऐँ ॐ पुष्पाञ्जलि त्रयं दत्वा दण्डवत् प्रणम्या तां नमः

Salutations to the Divine Mother who is worshipped with three offerings of flowers with both hands and salutations to the stick that She carries.

The pestle that She carries breaks the seeds of karma from further generation and She also uses the stick to punish all wrong doings of Her devotees as well as their enemies.  

112

aim̐ glaum̐ aim̐ om̐ Dhyānaṃ japaṃ tathā kṛtvā namastasyai namo namaḥ

ऐँ ग्लौँ ऐँ ॐ ध्यानं जपं तथा कृत्वा नमस्तस्यै नमो नमः

Salutations and deepest reverence to the Divine Mother who is to be meditated upon, prior to performing Her mantra recitation.

113

aim̐ glaum̐ aim̐ om̐ Vārāhī varade devyai namaḥ

ऐँ ग्लौँ ऐँ ॐ वाराही वरदे देव्यै नमः

Salutations to the boar faced Divine Mother who grants all the wishes of Her sincere devotees without fail.

114

aim̐ glaum̐ aim̐ om̐ Sundarī rūpa-yauvanyai namaḥ

ऐँ ग्लौँ ऐँ ॐ सुन्दरी रूपयौवन्यै नमः

Salutations to the ever youthful and immensely attractive Divine Mother. There is no one who can match Her beauty in all the realms of existence.

She is none other than Śrī Lalitā Devī Herself.

115

aim̐ glaum̐ aim̐ om̐ Bhaktebhyo varade devyai namaḥ

ऐँ ग्लौँ ऐँ ॐ भक्तेभ्यो वरदे देव्यै नमः

Salutations to the Divine Mother who showers Her devotees with all types of boons and fulfills all their cherished desires as Śrī Lalitā Devī.

116

aim̐ glaum̐ aim̐ om̐ Sundarī tvāṃ namostute namaḥ

ऐँ ग्लौँ ऐँ सुन्दरी त्वां नमोस्तुते नमः

Salutations to the Divine Mother who is the most beautiful in all the realms and known as Śrī Lalitā Devī.

117

aim̐ glaum̐ aim̐ om̐ Mahiṣa-chāga-kukkūṭā meṣādi naraghātakāyai namaḥ

ऐँ ग्लौँ ऐँ महिष-छाग-कुक्कूटा मेषादि नरघातकायै नमः

Salutations to the Divine Mother who is also worshipped with sacrifices of bulls, he-goats, cocks and men.

Such offerings are made to please the Divine Mother before major battles involving huge armies and wide scale destruction.

118

aim̐ glaum̐ aim̐ om̐ Balidānena santuṣṭā saṅgrāme jayadāyinyai  namaḥ

ऐँ ग्लौँ ऐँ ॐ बलिदानेन सन्तुष्टा सङ्ग्रामे जयदायिन्यै नमः

Salutations to the Divine Mother who accepts all types of offerings made to Her and grants Her devotees success and victory in every battle.

119

aim̐ glaum̐ aim̐ om̐ Sundaryai namaḥ

ऐँ ग्लौँ ऐँ ॐ सुन्दर्यै नमः

Salutations to the most attractive and pleasing Divine Mother.

120

aim̐ glaum̐ aim̐ om̐ Kālikā-devyai namaḥ

ऐँ ग्लौँ ऐँ ॐ कालिकादेव्यै नमः

Salutations to the Divine Mother who is none other than Śrī Kālī, the one who can alter the time and destiny of Her sincere devotees. She brings about the complete transformation of one's fate and takes them to highest states of spirituality and also grants immense wealth and prosperity.

121

aim̐ glaum̐ aim̐ om̐ Vārāhyai namaḥ

ऐँ ग्लौँ ऐँ ॐ वाराह्यै नमः

Salutations to the Divine Mother who is the power and śakti of Lord Varāhā, an avatar of Lord Viṣṇu who bears the Earth on His tusks to lift it from the oceanic depths and protect it from the celestial asura Hiraṇyākṣa.

122

aim̐ glaum̐ aim̐ om̐ Varadāyinyai namaḥ

ऐँ ग्लौँ ऐँ ॐ वरदायिन्यै नमः

Salutations to the Divine Mother who is capable of granting any wish of Her sincere seekers and satisfy them beyond their expectations.

123

aim̐ glaum̐ aim̐ om̐ Varadātryai namaḥ

ऐँ ग्लौँ ऐँ ॐ वरदात्र्यै नमः

Salutations to the most generous wish fulfilling Divine Mother, who goes over and beyond the expectations of Her sincere devotees.

124

aim̐ glaum̐ aim̐ om̐ Mahākālyai namaḥ

ऐँ ग्लौँ ऐँ ॐ महाकाल्यै नमः

Salutations to the Divine Mother who exists beyond the dimensions of space and time and is always present. She is beyond the Creation and exists even when the entire Creation has gone through the state of pralaya - complete dissolution.

125

aim̐ glaum̐ aim̐ om̐ Mahiṣāsura-ghātinyai namaḥ

ऐँ ग्लौँ ऐँ ॐ महिषासुरघातिन्यै नमः

Salutations to the Divine Mother who annihilated the wily and wicked Mahiṣāsura, who caused immense hardship to all the realms with his tyrannical rule.

126

aim̐ glaum̐ aim̐ om̐ Kaumārī pūjayitvāyai namaḥ

ऐँ ग्लौँ ऐँ ॐ कौमारी पूजयित्वायै नमः

Salutations to the Divine Mother who is also the śakti of Śrī Kumarā - Śrī Kārtikeya, the undefeated leader of all the celestial forces of the devas.