Śrī Nakulī Vāgīśvarī Śyāmalā Trayastriṃśatyakṣara Mahāmantraḥ (श्री नकुलीवागीश्वरी श्यामला त्रयस्त्रिंशत्यक्षर महामन्त्रः) :-
Source :- Śyāmalā tantram.
Purpose :- To obtain all types of knowledge and excel in all academic fields. Excellence in all literary arts, writing, poetry, music, drama, cinema etc. are all ensured by Her grace!
Special Note:- Her worship is also recommended on the 3rd day/night of the Śyāmalā Navarātri. She plays an essential role in the activation of all cakras and the ascension of the Kuṇḍalini to the Sahasrāra. From a mundane aspect, She helps us win in debates and all arguments.
Initiation:- Required.
1. Viniyogaḥ (विनियोगः) :-
asya śri nakulīvāgīśvari mahā mantrasya ।
kahola ṛṣiḥ ।
gāyatrī chandaḥ ।
śrī nakulīvāgīśvarī devatā ।
aim̐ bījaṃ ।
sauḥ śaktiḥ ।
klīm̐ kīlakaṃ ।
mama śrī nakulī vāgīśvaryambā prasāda siddhyarthe jape viniyogaḥ ॥
अस्य श्रि नकुलीवागीश्वरि महा मन्त्रस्य ।
कहोल ऋषिः ।
गायत्री छन्दः ।
श्री नकुलीवागीश्वरी देवता ।
ऐँ बीजं ।
सौः शक्तिः ।
क्लीँ कीलकं ।
मम श्री नकुली वागीश्वर्यम्बा प्रसाद सिद्ध्यर्थे जपे विनियोगः ॥
Meaning:- This prayer/mantra japa is to invoke Śrī Nakulī Vāgīśvarī Śyāmalā and perform Her mantra japa to obtain Her complete grace in all aspects, and to obtain the four puruṣārtha-s: dharma (justice, law), artha (wealth), kāma (desires) and mokṣa (liberation), as well as victory over opponents, gain immense protection and happiness in life. The sage (ṛṣiḥ) is Kahola, the meter (chandas) for the mantra is Gāyatrī and the deity is Śrī Nakulī Vāgīśvarī. The seed (bījaṃ) is aim̐, the power or śakti is sauḥ. The key (kīlaka) to unlock the mantra is klīm̐.
2. Ṛṣyādi nyāsa ( ऋष्यादि न्यास ) :-
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
om̐ Kahola ṛṣaye namaḥ śirasi |
ॐ कहोल ऋषये नमः शिरसि |
Open the right palm and touch the top of the forehead with the ring and thumb fingers joined at the top. |
|
2 |
om̐ Gāyatrī chandase namaḥ mukhe |
ॐ गायत्री छन्दसे नमः मुखे |
Now touch the lips of the mouth with the above mudrā. |
|
3 |
om̐ Śrī Nakulī Vāgīśvarī devatāyai namaḥ hṛdi |
ॐ श्री नकुलीवागीश्वरी देवतायै नमः हृदि |
Touch the heart with the right palm. |
|
4 |
aim̐ bījāya namaḥ guhye |
ऐँ बीजाय नमः गुह्ये |
Touch the genitalia with the right ring finger and thumb joined together. |
|
5 |
sauḥ śaktaye namaḥ pādayoḥ |
सौः शक्तये नमः पादयोः |
Touch the feet with the right ring finger and thumb joined together. |
|
6 |
klīm̐ kīlakāya namaḥ nābhau |
क्लीँ कीलकाय नमः नाभौ |
Touch the navel area with the right ring finger and thumb joined together. |
|
4 |
om̐ mama śrī nakulī vāgīśvaryambā prasāda siddhyarthe jape viniyogāya namaḥ sarvāṅge |
ॐ मम श्री नकुली वागीश्वर्यम्बा प्रसाद सिद्ध्यर्थे जपे विनियोगाय नमः सर्वाङ्गे |
Run both the palms all over the body. |
|
5 |
iti ṛṣyādi nyāsaḥ |
इति ऋष्यादि न्यासः |
|
3. Karanyāsaḥ (करन्यासः) :-
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
om̐ oṣṭhāpidhānā aṅguṣṭhābhyāṃ namaḥ |
ॐ ओष्ठापिधाना अङ्गुष्ठाभ्यां नमः |
Use both the index fingers and run them on both the thumbs. |
|
2 |
nakulī dantaiḥ tarjanībhyāṃ namaḥ |
नकुली दन्तैः तर्जनीभ्यां नमः |
Use both the thumbs and run them on both the index fingers. |
|
3 |
parivṛtā-paviḥ madhyamābhyāṃ namaḥ |
परिवृतापविः मध्यमाभ्यां नमः |
Use both the thumbs on the middle fingers. |
|
4 |
sarvasyai vāca īśānā anāmikābhyāṃ namaḥ |
सर्वस्यै वाच ईशाना अनामिकाभ्यां नमः |
Use both the thumbs on the ring fingers. |
|
5 |
cāru mām-iha vādayet kaniṣṭhikābhyāṃ namaḥ |
चारु मामिह वादयेत् कनिष्ठिकाभ्यां नमः |
Use both the thumbs on the little fingers. |
|
6 |
om̐ oṣṭhāpidhānā nakulī dantaiḥ parivṛtā-paviḥ sarvasyai vāca īśānā cāru mām-iha vādayet karatalakarapṛṣṭhābhyāṃ namaḥ |
ॐ ओष्ठापिधाना नकुली दन्तैः परिवृतापविः सर्वस्यै वाच ईशाना चारु मामिह वादयेत् करतलकरपृष्ठाभ्यां नमः |
Open both the palms; run the opened palms of the right hand on the front and back sides of the left palm and repeat the same for the other palm. |
|
7 |
iti kara nyāsaḥ |
इति कर न्यासः |
|
4.Aṅganyāsaḥ (अङ्गन्यासः) :-
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
om̐ oṣṭhāpidhānā hṛdayāya namaḥ |
ॐ ओष्ठापिधाना हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
|
2 |
nakulī dantaiḥ śirase svāhā |
नकुली दन्तैः शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
|
3 |
parivṛtā-paviḥ śikhāyai vaṣaṭ |
परिवृतापविः शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
|
4 |
sarvasyai vāca īśānā kavacāya hum̐ |
सर्वस्यै वाच ईशाना कवचाय हुँ |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
|
5 |
cāru mām-iha vādayet netratrayāya vauṣaṭ |
चारु मामिह वादयेत् नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājñā cakra. |
|
6 |
om̐ oṣṭhāpidhānā nakulī dantaiḥ parivṛtā-paviḥ sarvasyai vāca īśānā cāru mām-iha vādayet astrāya phaṭ |
ॐ ओष्ठापिधाना नकुली दन्तैः परिवृतापविः सर्वस्यै वाच ईशाना चारु मामिह वादयेत् अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
|
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūr-bhuva-ssuvarom-iti digbandhaḥ ॥
भूर्भुवस्सुवरोमिति दिग्बन्धः॥
5.Dhyānaṃ (ध्यानं) :-
tārkṣyārūḍhā mahita lalitam tālu janmā viśaṅkī ।
cañcad vīṇā kalarava śukī cakra śaṅkhāsi pāṇīḥ ॥ 1 ॥
rājottumsā manasi nakulī rājatu śyāmalā ।
yā pratyaṅgatvam parigatavatī pratyaham māmakīne ॥ 2 ॥
तार्क्ष्यारूढा महित ललितम् तालु जन्मा विशङ्की ।
चञ्चद् वीणा कलरव शुकी चक्र शङ्खासि पाणीः ॥ १ ॥
राजोत्तम्सा मनसि नकुली राजतु श्यामला ।
या प्रत्यङ्गत्वम् परिगतवती प्रत्यहम् मामकीने ॥ २ ॥
Meaning :- We meditate upon the Divine Mother Śrī Nakulī Vāgīśvarī Śyāmalā, who is seated on a majestic eagle bird (Garuḍa). She appears very charming and fearless riding swifly upon Her mount. She is the origin of all the letters of the alphabet that use the palettes of the mouth. With one set of arms, She plays the musical instrument Vīṇā and generates very sweet sounds resembling those of a parrot. On another set of arms, She bears a cakra and a conch. She has a passionate Rājasic temperament and serves as a secondary attendant beside Vāgvādinī, who’s the charioteer and primary attendant of Śrī Rāja Śyāmalā.
She is the holder of the musical instrument Vīṇā. This lute type instrument has 24 frets representing the syllables of the Gāyatrī mantra. There are four melody strings that represent the holy Vedas. Also, there are three drone strings on the side, that signify the three nāḍīs or spiritual channels in the body that facilitate the rise of the Kuṇḍalini. They are the central channel Suṣumnā, the right channel Piṅgalā and the left Iḍā. The stem of the Vīṇā itself represents the spine along which the Kuṇḍalini flows. The music from the Vīṇā signifies all the frequencies and wavelengths of the entire Creation.
The word Nakulī signifies a mongoose. The bird Garuḍa is said to have preyed upon serpents at one point of time, until some relief was granted to the serpents from His menace. A mongoose is believed to rub itself with some herbs to protect itself from serpent stings and this enables these animals to skillfully prey upon serpents. The Kuṇḍalini is viewed as a sleeping serpent resting at the root mūlādhāra cakra, also referred to as kula sahasrāra and when awakened, slithers through the spinal cord Suṣumnā nāḍi awakening the cakras from the root to the third-eye ājñā. The spinal cord ends at the medulla oblangata and the jump to the sahasrāra occurs with the help of the Divine Mother Nakulī, who picks up the Kuṇḍalini and places it in the akula sahasrāra on the crown of the head. The mongoose is very adept at fighting the serpents and subduing them. The same is a reference to the Divine Mother Nakulī, in correcting the flow of the Kuṇḍalini, awakening the cakras and ultimately the akula sahasrāra on the crown of our head.
The cakra She holds cuts through the fabric of karma to elevate our consciousness and it also signifies the six cakras in our astral body. The conch She holds, amplifies the energies of the alphabet (Sanskrit) mātṛika śaktis throughout the entire Creation.
6.Pañcapūjā (पञ्चपूजा) :-
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi
|
हँ - आकाशात्मिकायै पुष्पैः पूजयामि
|
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
|
3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi
|
यँ - वाय्वात्मिकायै धूपमाघ्रापयामि
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi
|
रँ - अग्न्यात्मिकायै दीपं दर्शयामि
|
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi
|
वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि
|
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi
|
सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि
|
Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
7.Japamālā mantraṃ (जपमाला मन्त्रं) :-
Recite the below mantra once, to pray to the japa māla and invoke the blessings for a fruitful japa.
om̐ māṃ māle mahāmāye sarvamantra svarūpiṇi ।
caturvarga stvayinyasta stasmānye siddhidā bhava ॥
ॐ मां माले महामाये सर्वमन्त्र स्वरूपिणि ।
चतुर्वर्ग स्त्वयिन्यस्त स्तस्मान्ये सिद्धिदा भव॥
8.Guru Mantra (गुरु मन्त्र) :- Recite the following guru mantra once, to seek the blessings of all gurus and the Guru.
om̐ hrīm̐ siddhaguro prasīda hrīm̐ om̐
ॐ ह्रीं सिद्धगुरो प्रसीद ह्रीं ॐ ।
9.Utkīlana mantra (उत्कीलन मन्त्र) :- Recite the following unpinning mantra ten times –
aim̐ om̐ oṣṭhā-pidhānā nakulī dantaiḥ parivṛtā-paviḥ sarvasyai vāca īśānā cāru mām-iha vādayet om̐ ।
ऐँ ॐ ओष्ठापिधाना नकुली दन्तैः परिवृतापविः सर्वस्यै वाच ईशाना चारु मामिह वादयेत् ॐ ।
10.Sañjīvana mantra (सञ्जीवन मन्त्र) :- Recite the following life-infusing mantra ten times –
svāhā om̐ oṣṭhā-pidhānā nakulī dantaiḥ parivṛtā-paviḥ sarvasyai vāca īśānā cāru mām-iha vādayet namaḥ ।
स्वाहा ॐ ओष्ठापिधाना नकुली दन्तैः परिवृतापविः सर्वस्यै वाच ईशाना चारु मामिह वादयेत् नमः ।
11. Śāpavimocana mantra (शापविमोचन मन्त्र) :- Recite the following curse removing mantra ten times –
om̐ aim̐ om̐ sarasvati durvāsaḥ śāpaṃ muñcāśu svāhā ।
ॐ ऐँ ॐ सरस्वति दुर्वासः शापं मुञ्चाशु स्वाहा ।
12.Sampuṭīkaraṇa mantra (सम्पुटीकरण मन्त्र) :-
Recite the following mantra ten times to realize the full benefits of the mantra, ONLY after completing the Puraścaraṇa of any of the main mantras described in the following section 17. The sampuṭīkaraṇa, helps in realizing the fruits of the mantra –
om̐ oṣṭhā-pidhānā nakulī dantaiḥ parivṛtā-paviḥ sarvasyai vāca īśānā cāru mām-iha vādayet aim̐ ।
ॐ ओष्ठापिधाना नकुली दन्तैः परिवृतापविः सर्वस्यै वाच ईशाना चारु मामिह वादयेत् ऐँ ।
13.Atha Śrī Nakulī Vāgīśvarī Śyāmalā Trayodaśākṣara Mūla Mantraḥ (अथ श्री नकुलीवागीश्वरी श्यामला त्रयोदशाक्षर मूल मन्त्रः)
Recite the below mantra at least 108 times or in multiples of it. –
om̐ oṣṭhā-pidhānā nakulī dantaiḥ parivṛtā-paviḥ sarvasyai vāca īśānā cāru mām-iha vādayet ।
ॐ ओष्ठापिधाना नकुली दन्तैः परिवृतापविः सर्वस्यै वाच ईशाना चारु मामिह वादयेत् ।
Meaning:-
om̐ (ॐ) consists of – au = healing and deep cleansing, m̐ = remove misery.
oṣṭhā-pidhānā (ओष्ठापिधाना) consists of – oṣṭhā meaning lips and pidhānā meaning covering (smeared). The combined word mean “smeared lips”.
Nakulī (नकुली) – represents a mongoose. The Divine Mother is equated with a mongoose that readies itself to withstand the bites of serpents that it hunts and captures.
dantaiḥ (दन्तैः) – equates to teeth.
parivṛtā-paviḥ (परिवृतापविः) = thunderbolt like speech that can totally baffle opponents and make us win all debates and arguments.
Sarvasyai (सर्वस्यै) = of everything, of all.
Vāca (वाच) = sound, words.
Īśānā (ईशाना) = owning, possessing, master etc.
cāru (चारु) = pleasing, beautiful, agreeable etc.
mām-iha (मामिह) = Myself, from henceforth.
vādayet (वादयेत्) = speech, arguments, debates, statements etc.
May the Divine Mother Śrī Nakulī Vāgīśvarī Śyāmalā enhance my vocabulary, knowledge and speech and endow me with capabilities to convincingly win all arguments against opponents. May She shower auspiciousness and usher in success in all my endeavors!
From a spiritual perspective, may She endow us with Her grace and take us beyond speech and arguments and bestow the true knowledge of self-realization that is beyond description!
14. Aṅganyāsaḥ (अङ्गन्यासः)
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
om̐ oṣṭhāpidhānā hṛdayāya namaḥ |
ॐ ओष्ठापिधाना हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
|
2 |
nakulī dantaiḥ śirase svāhā |
नकुली दन्तैः शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
|
3 |
parivṛtā-paviḥ śikhāyai vaṣaṭ |
परिवृतापविः शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
|
4 |
sarvasyai vāca īśānā kavacāya hum̐ |
सर्वस्यै वाच ईशाना कवचाय हुँ |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
|
5 |
cāru mām-iha vādayet netratrayāya vauṣaṭ |
चारु मामिह वादयेत् नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
|
6 |
om̐ oṣṭhāpidhānā nakulī dantaiḥ parivṛtā-paviḥ sarvasyai vāca īśānā cāru mām-iha vādayet astrāya phaṭ |
ॐ ओष्ठापिधाना नकुली दन्तैः परिवृतापविः सर्वस्यै वाच ईशाना चारु मामिह वादयेत् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
|
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūr-bhuva-ssuvarom-iti digvimokaḥ ॥
भूर्भुवस्सुवरोमिति दिग्विमोकः॥
15.Dhyānaṃ (ध्यानं) :-
tārkṣyārūḍhā mahita lalitam tālu janmā viśaṅkī ।
cañcad vīṇā kalarava śukī cakra śaṅkhāsi pāṇīḥ ॥ 1 ॥
rājottumsā manasi nakulī rājatu śyāmalā ।
yā pratyaṅgatvam parigatavatī pratyaham māmakīne ॥ 2 ॥
तार्क्ष्यारूढा महित ललितम् तालु जन्मा विशङ्की ।
चञ्चद् वीणा कलरव शुकी चक्र शङ्खासि पाणीः ॥ १ ॥
राजोत्तम्सा मनसि नकुली राजतु श्यामला ।
या प्रत्यङ्गत्वम् परिगतवती प्रत्यहम् मामकीने ॥ २ ॥
16. Pañcapūjā (पञ्चपूजा) :-
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
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2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi
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हँ - आकाशात्मिकायै पुष्पैः पूजयामि
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Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
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3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi
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यँ - वाय्वात्मिकायै धूपमाघ्रापयामि
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Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
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4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi
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रँ - अग्न्यात्मिकायै दीपं दर्शयामि
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Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
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5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi |
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वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि।
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Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
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6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi
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सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि
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Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
17. Samarpaṇam (समर्पणम्) :- Take water in uttaraṇi (spoon) and by reciting the following śloka, offer the water to the earth.
guhyātiguhyagoptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam।
siddhirbhavatu me devi tvatprasādānmayi sthirā ॥
गुह्यातिगुह्यगोप्त्री त्वं गृहाणास्मात्कृतं जपम्।
सिद्धिर्भवतु मे देवि त्वत्प्रसादान्मयि स्तिरा॥
18.Japānaṃtaraṃ mālāmantraṃ (जपानंतरं मालामन्त्रं) :- Recite the below śloka and mantra, followed by placing the māla upon the top of the head and then place it back in the māla bag and conceal it. It should NOT be worn.
śloka॥ om̐ tvaṃ māle sarvadevānāṃ prītidā śubhadā bhava।
śubhaṃ kuruṣya me bhadre yaśo vīryaṃ ca dehime॥
श्लोक॥ ॐ त्वं माले सर्वदेवानां प्रीतिदा शुभदा भव।
शुभं कुरुष्य मे भद्रे यशो वीर्यं च देहिमे॥
mantra॥ om̐ hrīm̐ siddhyai namaḥ॥
मन्त्र॥ ॐ ह्रीं सिद्ध्यै नमः॥
19.Puraścaraṇa (पुरश्चरण) :-
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Japa |
300,000 |
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Homa |
30,000 |
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Tarpaṇa |
3,000 |
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Mārjana |
300 |
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Bhojana |
30 |
This article is written by Krishna Vallapareddy and can be reached at Krishna@manblunder.com
February 14, 2021 06:32 PM
Thank you so much for sharing these treasures. Maha Ganapati and Raja Matangi melt all the obstacles between us and Lalitambika. Raja Matangi is Mantrini. Her perfection brings success in all sadhanas, be they left or right hand, good or bad. The sadhaka must be aware of this divine mother who brings success in all sadhanas. She is the almight Mantrini and prime minister of Lalita Tripurasundari.