Śrī Sampatkarī Mantra: (श्री सम्पत्करी मन्त्र:)
1. Viniyogaḥ (विनियोगः) :-
om̐ asya śrī sampatkarīmantrasya ।
kaṇva ṛṣiḥ ।
gāyatrī chandaḥ ।
sampatkarī devatā ।
tat prasāda siddhyarthe jape viniyogaḥ ॥
ॐ अस्य श्री सम्पत्करीमन्त्रस्य कण्व ऋषिः ।
गायत्री छन्दः ।
सम्पत्करी देवता ।
तत् प्रसाद सिद्ध्यर्थे जपे विनियोगः ॥
Meaning:- This prayer/mantra japa is to invoke Śrī Sampatkarī Devi and perform Her mantra japa to obtain Her complete grace in all aspects and especially for removal of all hurdles afflicting our material and spiritual pursuits. The sage (ṛṣiḥ) is Kaṇva, the meter (chandas) for the mantra is Gāyatrī and the deity is Śrī Sampatkarī Devi. May She bestow immense wealth, both spiritual and material, upon us.
2. karanyāsaḥ (करन्यासः) :-
S.no. |
IAST |
devanāgari |
Procedure |
1 |
klīm̐ aṅguṣṭhābhyāṃ namaḥ |
क्लीँ अङ्गुष्ठाभ्यां नमः |
Use both the index fingers and run them on both the thumbs. |
2 |
haim̐ tarjanībhyāṃ namaḥ |
हैँ तर्जनीभ्यां नमः |
Use both the thumbs and run them on both the index fingers. |
3 |
h-sauḥ madhyamābhyāṃ namaḥ |
ह्सौः मध्यमाभ्यां नमः |
Use both the thumbs on the middle fingers. |
4 |
s-hauḥ anāmikābhyāṃ namaḥ |
स्हौः अनामिकाभ्यां नमः |
Use both the thumbs on the ring fingers. |
5 |
haim̐ kaniṣṭhikābhyāṃ namaḥ |
हैँ कनिष्ठिकाभ्यां नमः |
Use both the thumbs on the little fingers. |
6 |
klīm̐ karatalakarapṛṣṭhābhyāṃ namaḥ |
क्लीँ करतलकरपृष्ठाभ्यां नमः |
Open both the palms; run the opened palms of the right hand on the front and back sides of the left hand and repeat the same for the other hand. |
7 |
iti kara nyāsaḥ |
इति कर न्यासः |
|
3. aṅganyāsaḥ (अङ्गन्यासः)
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
klīm̐ hṛdayāya namaḥ |
क्लीँ हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
2 |
haim̐ śirase svāhā |
हैँ शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
3 |
h-sauḥ śikhāyai vaṣaṭ |
ह्सौः शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
4 |
s-hauḥ kavacāya hum̐ |
स्हौः कवचाय हुँ |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
5 |
haim̐ netratrayāya vauṣaṭ |
हैँ नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
6 |
klīm̐ astrāya phaṭ |
क्लीँ अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūr-bhuva-ssuvarom-iti digbandhaḥ ॥
भूर्भुवस्सुवरोमिति दिग्बन्धः॥
4. Dhyānaṃ (ध्यानं) :-
aneka koṭi mātaṅga turaṅga atha pattibhiḥ ।
sevitām-aruṇākārāṃ vande sampat-sarasvatīṃ ॥
अनेक कोटि मातङ्ग तुरङ्ग अथ पत्तिभिः ।
सेवितामरुणाकारां वन्दे सम्पत्सरस्वतीं ॥
Meaning:- We meditate upon on the Divine Mother Śrī Sampatkarī Sarasvatī Devī, Who leads a huge innumerable army of elephants, horses and infantry. She is red hued and brilliant in appearance. May She hasten and flood us with the True Divine Knowledge and bestow all types of riches immediately.
The elephants, horses and infantry refer to the various material and spiritual obstacles and thoughts that flood us on a constant basis. We are bowing to the Divine Mother Sampatkari, who represents the elephant goad (aṅkuśa) weapon that Śrī Mahāṣoḍaśī Lalita Devi holds in Her hands, to rush and help us overcome the obstacles and gain both material and spiritual wealth very soon.
5. Pañcapūjā (पञ्चपूजा) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi
|
हँ - आकाशात्मिकायै पुष्पैः पूजयामि
|
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi
|
यँ - वाय्वात्मिकायै धूपमाघ्रापयामि
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi
|
रँ - अग्न्यात्मिकायै दीपं दर्शयामि
|
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi
|
वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि
|
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi
|
सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि
|
Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
6. japamālā mantraṃ (जपमाला मन्त्रं) :-
Recite the below mantra once, to pray to the japa māla and invoke the blessings for a fruitful japa.
oṃ māṃ māle mahāmāye sarvamantra svarūpiṇi।
caturvarga stvayinyasta stasmānye siddhidā bhava॥
ॐ मां माले महामाये सर्वमन्त्र स्वरूपिणि।
चतुर्वर्ग स्त्वयिन्यस्त स्तस्मान्ये सिद्धिदा भव॥
7. Guru Mantra (गुरु मन्त्र):- Recite the following guru mantra once, to seek the blessings of all gurus and the Guru.
oṃ hrīṃ siddhaguro prasīda hrīṃ oṃ
ॐ ह्रीं सिद्धगुरो प्रसीद ह्रीं ॐ
8. Atha Śrī Sampatkarī Mantraḥ (अथ श्री सम्पत्करी मन्त्रः)
klīm̐ haim̐ h-sauḥ s-hauḥ haim̐ klīm̐ ॥
क्लीँ हैँ ह्सौः स्हौः हैँ क्लीँ ॥
Meaning:- The kāma bīja/seed mantra klīm̐ represents desires and their fulfillment.
The bīja/seed mantra haim̐ combines the seed letter ‘ha’ representing the life sustaining breath prāṇa and the Vāgbhāva bīja/seed mantra aīm̐, representing all knowledge, material and spiritual. Thus the haim̐ bīja/seed mantra is the true purpose of life, knowledge bestowing mantra.
The bīja/seed mantras h-sauḥ and s-hauḥ, are variations of the prasāda-parā and para-prasāda bīja/seed mantra sauḥ representing self-realization and liberation.
Sampuṭīkaraṇa or reversing the mantra is done to eliminate any negativity that may arise from this mantra. It is to be noted that this mantra does not begin with an om̐. Caution is therefore suggested.
This six lettered mantra is a prayer to the Goddess Śrī Sampatkarī, to speedily come to our rescue and remove all hurdles, internal and external, impacting our progress and bless us with abundant material and spiritual wealth.
9.aṅganyāsaḥ (अङ्गन्यासः)
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
klīm̐ hṛdayāya namaḥ |
क्लीँ हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
2 |
haim̐ śirase svāhā |
हैँ शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
3 |
h-sauḥ śikhāyai vaṣaṭ |
ह्सौः शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
4 |
s-hauḥ kavacāya hum̐ |
स्हौः कवचाय हुँ |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
5 |
haim̐ netratrayāya vauṣaṭ |
हैँ नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
6 |
klīm̐ astrāya phaṭ |
क्लीँ अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūr-bhuva-ssuvarom-iti digvimokaḥ ॥
भूर्भुवस्सुवरोमिति दिग्विमोकः॥
10.dhyānaṃ (ध्यानं) :-
aneka koṭi mātaṅga turaṅga atha pattibhiḥ ।
sevitām-aruṇākārāṃ vande sampat-sarasvatīṃ ॥
अनेक कोटि मातङ्ग तुरङ्ग अथ पत्तिभिः ।
सेवितामरुणाकारां वन्दे सम्पत्सरस्वतीं ॥
11. Pañcapūjā (पञ्चपूजा) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi
|
हँ - आकाशात्मिकायै पुष्पैः पूजयामि
|
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi
|
यँ - वाय्वात्मिकायै धूपमाघ्रापयामि
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi
|
रँ - अग्न्यात्मिकायै दीपं दर्शयामि
|
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi |
|
वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि।
|
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi
|
सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि
|
Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
12.Samarpaṇam (समर्पणम्):- Take water in uttaraṇi and by reciting the following śloka, offer the water to the earth.
guhyātiguhyagoptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam।
siddhirbhavatu me devi tvatprasādānmayi sthirā ॥
गुह्यातिगुह्यगोप्त्री त्वं गृहाणास्मात्कृतं जपम्।
सिद्धिर्भवतु मे देवि त्वत्प्रसादान्मयि स्तिरा॥
13. japānaṃtaraṃ mālāmantraṃ (जपानंतरं मालामन्त्रं) :-
Recite the below śloka and mantra, followed by placing the māla upon the top of the head and then place it back in the māla bag and conceal it. It should NOT be worn.
śloka॥ oṃ tvaṃ māle sarvadevānāṃ prītidā śubhadā bhava।
śubhaṃ kuruṣya me bhadre yaśo vīryaṃ ca dehime॥
श्लोक॥ ॐ त्वं माले सर्वदेवानां प्रीतिदा शुभदा भव।
शुभं कुरुष्य मे भद्रे यशो वीर्यं च देहिमे॥
mantra॥ oṃ hrīṃ siddhyai namaḥ॥
मन्त्र॥ ॐ ह्रीं सिद्ध्यै नमः॥
14. Puraścaraṇa (पुरश्चरण) :-
Japa |
100,000 |
Homa |
10,000 |
Tarpaṇa |
1,000 |
Mārjana |
100 |
Bhojana |
10 |
This article is written by Krishna Reddy and can be contacted at Krishna@manblunder.com
WICCA
November 01, 2018 10:04 PM
Respected sir, could you share the 108 names of bala tripura sundari? Also I'd like to know if you will share mahatripursundara( kamesvara) stotras?
Reply
Krishna
November 02, 2018 01:15 AM
Yes we will share the requested document in due course of time. We have published Śrī Lalita Kavacam and will continue to do so for various other stotras of Bālā and ṣoḍaśi as well.
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WICCA
November 03, 2018 06:41 AM
I am sorry if I've been really annoying asking for bala stuff constantly. The thing is that I read that guru planet is going through anuradha nakshatra so I really want to stablish a strong conection with goddesses Bala and Lalitha because I like them, I love lalitha's pictures, stories and everything related to her. Also, I love the spirits of nature and I'd like to know if you could share the way of worshipping varuna, vayu, agni and bhumi.I want to be friend of the elements.
Reply
WICCA
November 03, 2018 06:41 AM
I am sorry if I've been really annoying asking for bala stuff constantly. The thing is that I read that guru planet is going through anuradha nakshatra so I really want to stablish a strong conection with goddesses Bala and Lalitha because I like them, I love lalitha's pictures, stories and everything related to her. Also, I love the spirits of nature and I'd like to know if you could share the way of worshipping varuna, vayu, agni and bhumi.I want to be friend of the elements.
Reply
Aum
November 02, 2018 06:07 PM
Bala Sahasranama uploaded in Discussion forum
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Replies
WICCA
November 03, 2018 06:41 AM
Thanks I am happy to know that.
Reply
Saranga
December 08, 2019 09:27 AM
Namaste Krishnaji, I believe there is a typo in the beginning of the mantra japa procedure in IAST. It says "Asya Sri Sampatkari mantrasya Rishi" and Kanva is placed at the end of the Devanagari script. Please have a look. Thanks.
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Replies
Krishna
December 09, 2019 09:48 AM
The error is fixed now. Thank you for pointing out the error!
Reply
Surya
May 02, 2020 10:07 PM
Namaste Guruji, for Financial growth and wealth development which diety quickly sidhi will give( sampathkari/kamalatmika/ sidhalakshmi/danadha ratipriya) this is my humble request to reply to me
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Replies
Krishna
May 03, 2020 08:53 AM
Dhanada would be best suitable. The other deities have pre-dependencies and should be initiated to higher level sādhaka-s.
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Surya
May 03, 2020 11:23 PM
Thank u for reply Guruvu Garu, when I am practicing Dhanada sadhana after a couple of years Bala/shodasi sadhana can do any obstacles will get or otherwise dhanada will supports or opposes .
Reply
Krishna
May 04, 2020 10:32 AM
No obstacles will come, if you wish to take up Śrī Vidya Sādhana at a later time. It is advisable to go to higher mantras, after fulfilling all our material needs.
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rajath
January 26, 2022 09:52 PM
If one is inititated into srividya soubhagaya panchadasi, kamala mantras,. In what way does sampatkari devi mantra add to benefits? Any special importance and significance?
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MANBLUNDER
January 28, 2022 10:20 PM
Sampatkarī devi represents the Aṅkuśa śakti of Pañcadaśī devi and if you are initiated into this mantra as part of your Śrīvidya krama, then you may recite the mantra. It is important to understand that Śrīvidya or any other Daśamahāvidya sādhana, is more to do with spiritual wealth than material. Those focused on material wealth may be better off leaning towards Kubera, Dhanadā, Svarṇākarṣana Bhairava etc.
--Krishna.
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Tivra
October 23, 2022 12:10 AM
Sampatkarī is worthy to be wielded by Lalitā. The bījas "hsauḥ shauḥ" form the incomplete mantra of Ardhanārīśvara. The bījas "hsaum̐ḥ shauḥm̐" form the complete mantra of Ardhanārīśvara with maximum potency. These should be used in the Sampatkarī mantra. Playful Lalitā and Kālī are sitting on the bīja "klīm̐". They are sitting there ready to satisfy every desire or crush every enemy or obstacle. The bīja "haim̐" is wielded to gain complete control and perfection (Siddhi) of the Śrī Cakra represented by the mantra "hsaum̐ḥ shauḥm̐". These two bījas signify the constant and cyclic expansion and dissolution of the Śrī Cakra in the Bindu. The bīja "hsaum̐ḥ" means the prevalence of the original desire of static consciousness (Śiva) over dynamic (Śakti). When you pronounce "hs", Śiva guides Śakti; when you pronounce "aum̐", the Bindu expands forming the Śrī Cakra; when you pronounce "ḥ", Śrī Cakra dissolves into Bindu. This forms the bīja "hsaum̐ḥ", where in the end the desire for dissolution (Śiva) prevails over the desire for creation (Śakti). The bīja "shauḥm̐" means the prevalence of the original desire of dynamic consciousness (Śakti) over static (Śiva). When you pronounce "sh", Śakti guides Śiva; when you pronounce "auḥ", Śrī Cakra dissolves into Bindu; when you pronounce "m̐", the Bindu expands again forming the Śrī Cakra. This forms the bīja "shauḥm̐", where in the end the desire for creation (Śakti) prevails over the desire for dissolution (Śiva). See how wonderful Sampatkarī is. The fruits of this mantra are the same as that supreme of Ardhanārīśvara (mentioned in the Kularnava Tantra). It really is worthy to be wielded by Lalitā.Complete control and perfection of Śrī Cakra and Bindu are assured.
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Replies
Krishna
October 24, 2022 11:10 AM
Thank you for sharing the secrets of Śrī Sampatkarī. The meaning of the mantra and your explanation have caused immense joy to me and I am certain the same would also be experienced by other sādhakas. Please continue to light the path of Śrīvidya with your immense knowledge and dispel our ignorance. Once again, please accept my heartfelt gratitude for all the knowledge you share with us. May the Divine Mother shower Her choicest blessings upon you and may we all learn more from your deep insight!
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Tivra
October 26, 2022 03:10 AM
Just as the lowing cow follows the calf so also the goddess shall follow her devotee who has sought refuge in her. Blessings.
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Antriksh
March 13, 2023 02:03 PM
This explanation has opened up multiple layers and perception. Thank you Tivra ji.
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AN
February 23, 2024 05:02 AM
Namaskaram. I am not initiated to this but I wish to worship Sampatkari Devi. Am I allowed to chant ॐ श्री सम्पत्करी देव्यै नमो नमः ? It is an approved 'nama' japa of Sri Sampatkari Devi?
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AN
February 23, 2024 05:02 AM
As someone who is not initiated to this, can I chant ॐ श्री सम्पत्करी देव्यै नमो नमः ? It is an approved 'nama' japa of Sri Sampatkari Devi?
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