- Śrī Svarṇākarṣaṇa Bhairava ṣaṭpañcāśatyakṣara mahāmantraḥ (श्री स्वर्णाकर्षणभैरव षट्पञ्चाशत्यक्षर महामन्त्रः) :-
Source :- Bhairava Tantram.
Purpose :- Accumulation of immense wealth, riches and prosperity, happiness and contentment in life and acquisition of all comforts.
Pre-requisites :- Initiation to the mantra is recommended.
1. viniyogaḥ (विनियोगः) :-
om̐ asyaśrī svarṇākarṣaṇa bhairava mantrasya ।
śrī brahmā ṛṣiḥ ।
paṅkti chandaḥ ।
harihara brahmātmaka svarṇākarṣaṇa bhairavo devatā ।
hrīm̐ bījaṃ ।
saḥ śaktiḥ ।
om̐ kīlakaṃ ।
mama dāridryanāśārthe svarṇākarṣaṇa bhairava prasāda siddhyarthaṃ svarṇa rāśi prāptyarthe svarṇākarṣaṇa bhairava mantra jape viniyogaḥ ॥
ॐ अस्यश्री स्वर्णाकर्षणभैरव मन्त्रस्य ।
श्री ब्रह्मा ऋषिः ।
पङ्क्ति छन्दः ।
हरिहर ब्रह्मात्मक स्वर्णाकर्षण भैरवो देवता ।
ह्रीँ बीजं ।
सः शक्तिः ।
ॐ कीलकं ।
मम दारिद्र्यनाशार्थे स्वर्णाकर्षण भैरव प्रसाद सिद्ध्यर्थं स्वर्ण राशि प्राप्त्यर्थे स्वर्णाकर्षण भैरव मन्त्र जपे विनियोगः ॥
Meaning:- This prayer/mantra japa is to invoke Śrī Svarṇākarṣaṇa Bhairava devata and perform His mantra japa to obtain His complete grace in all aspects, specifically for removal of all types of poverty and acquisition of immense wealth, as well as to gain peace of mind and contentment in life. With His blessings, one gains complete happiness, abundance in wealth etc. The sage (ṛṣiḥ) is the divine seer Brahmā, the meter (chandas) for the mantra is Paṅkti and the deity is the intelligence giver Śrī Harihara Brahmātmaka Svarṇākarṣaṇa Bhairava devata, the seed (bījaṃ) is hrīm̐, the power or śakti is saḥ. The key (kīlakaṃ) to unlock the mantra is om̐.
2. ṛṣyādi nyāsa ( ऋष्यादि न्यास ) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
Brahmā ṛṣaye namaḥ śirasi |
ब्रह्मा ऋषये नमः शिरसि |
Open the right palm and touch the top of the forehead with the ring and thumb fingers joined at the top. |
2 |
Paṅkti chandase namaḥ mukhe |
पङ्क्ति छन्दसे नमः मुखे |
Now touch the lips of the mouth with the above mudrā. |
3 |
Śrī Harihara Brahmātmaka Svarṇākarṣaṇa Bhairava devatāyai namaḥ hṛdi |
श्री हरिहर ब्रह्मात्मक स्वर्णाकर्षण भैरव देवतायै नमः हृदि |
Touch the heart with the right palm. |
4 |
hrīm̐ bījāya namaḥ guhye |
ह्रीँ बीजाय नमः गुह्ये |
Touch the genitalia with the right ring finger and thumb joined together. |
5 |
saḥ śaktaye namaḥ pādayoḥ |
सः शक्तये नमः पादयोः |
Touch the feet with the right ring finger and thumb joined together. |
6 |
om̐ kīlakāya namaḥ nābhau |
ॐ कीलकाय नमः नाभौ |
Touch the navel area with the right ring finger and thumb joined together. |
7 |
Mama dāridryanāśārthe svarṇākarṣaṇa bhairava prasāda siddhyarthaṃ svarṇa rāśi prāptyarthe svarṇākarṣaṇa bhairava mantra jape viniyogāya namaḥ sarvāṅge |
मम दारिद्र्यनाशार्थे स्वर्णाकर्षण भैरव प्रसाद सिद्ध्यर्थं स्वर्ण राशि प्राप्त्यर्थे स्वर्णाकर्षण भैरव मन्त्र जपे विनियोगाय नमः सर्वाङ्गे |
Run both the palms all over the body. |
8 |
iti ṛṣyādi nyāsaḥ |
इति ऋष्यादि न्यासः |
|
3. karanyāsaḥ (करन्यासः) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
aim̐ hrīm̐ śrīm̐ āparduddhāraṇāya aṅguṣṭhābhyāṃ namaḥ |
ऐँ ह्रीँ श्रीँ आपर्दुद्धारणाय अङ्गुष्ठाभ्यां नमः |
Use both the index fingers and run them on both the thumbs. |
2 |
hrām̐ hrīm̐ hrūm̐ ajāmilabaddhāya tarjanībhyāṃ namaḥ |
ह्राँ ह्रीँ ह्रूँ अजामिलबद्धाय तर्जनीभ्यां नमः |
Use both the thumbs and run them on both the index fingers. |
3 |
om̐ lokeśvarāya madhyamābhyāṃ namaḥ |
ॐ लोकेश्वराय मध्यमाभ्यां नमः |
Use both the thumbs on the middle fingers. |
4 |
om̐ svarṇākarṣaṇa bhairavāya anāmikābhyāṃ namaḥ |
ॐ स्वर्णाकर्षण भैरवाय अनामिकाभ्यां नमः |
Use both the thumbs on the ring fingers. |
5 |
mama dāridrya vidveṣaṇāya kaniṣṭhikābhyāṃ namaḥ |
मम दारिद्र्य विद्वेषणाय कनिष्ठिकाभ्यां नमः |
Use both the thumbs on the little fingers. |
6 |
mahā bhairavāya namaḥ karatalakarapṛṣṭhābhyāṃ namaḥ |
महा भैरवाय नमः करतलकरपृष्ठाभ्यां नमः |
Open both the palms; run the opened palms of the right hand on the front and back sides of the left palm and repeat the same for the other palm. |
7 |
iti kara nyāsaḥ |
इति कर न्यासः |
|
4. aṅganyāsaḥ (अङ्गन्यासः) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
aim̐ hrīm̐ śrīm̐ āparduddhāraṇāya hṛdayāya namaḥ |
ऐँ ह्रीँ श्रीँ आपर्दुद्धारणाय हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
2 |
hrām̐ hrīm̐ hrūm̐ ajāmilabaddhāya śirase svāhā |
ह्राँ ह्रीँ ह्रूँ अजामिलबद्धाय शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
3 |
om̐ lokeśvarāya śikhāyai vaṣaṭ |
ॐ लोकेश्वराय शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
4 |
om̐ svarṇākarṣaṇa bhairavāya kavacāya hum̐ |
ॐ स्वर्णाकर्षण भैरवाय कवचाय हुँ |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
5 |
mama dāridrya vidveṣaṇāya netratrayāya vauṣaṭ |
मम दारिद्र्य विद्वेषणाय नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
6 |
mahā bhairavāya namaḥ astrāya phaṭ |
महा भैरवाय नमः अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūr-bhuva-ssuvarom-iti digbandhaḥ ॥
भूर्भुवस्सुवरोमिति दिग्बन्धः॥
May all the directions be sealed and may no thoughts or disturbances impact our ability to recite the hymn.
5. dhyānaṃ (ध्यानं) :-
pītavarṇaṃ catur-bāhuṃ trinetraṃ pīta-vāsasam ।
akṣyaṃ svarṇa-māṇikyaṃ taḍitapūrita pātrakam ॥
abhilaṣitaṃ mahā-śūlaṃ cāmaraṃ tomarodvaham ।
svarṇābharaṇa-sampannaṃ muktāhāropaśobhitam ॥ 1 ॥
madonmattaṃ sukhāsīnaṃ bhaktānām ca vara pradam ।
satataṃ cintaye ddevaṃ bhairavaṃ sarva-siddhidam ॥
pārijāta drumakāntārasthite maṇimaṇḍape ।
siṃhāsanagataṃ dhyāyed bhairavaṃ svarṇadāyakam ॥ 2 ॥
gāṅgeyapātraṃ ḍamaruṃ triśūlaṃ varaṃ karaiḥ saṃdadhataṃ trinetraṃ ।
devyāyutaṃ taptasvarṇavarṇa svarṇākṛtiṃ bhairavamāśrayāmi ॥ 3 ॥
पीतवर्णं चतुर्बाहुं त्रिनेत्रं पीतवाससम् ।
अक्ष्यं स्वर्णमाणिक्यं तडितपूरित पात्रकम् ॥
अभिलषितं महाशूलं चामरं तोमरोद्वहम् ।
स्वर्णाभरणसम्पन्नं मुक्ताहारोपशोभितम् ॥ १ ॥
मदोन्मत्तं सुखासीनं भक्तानाम् च वर प्रदम् ।
सततं चिन्तये द्देवं भैरवं सर्वसिद्धिदम् ॥
पारिजात द्रुमकान्तारस्थिते मणिमण्डपे ।
सिंहासनगतं ध्यायेद् भैरवं स्वर्णदायकम् ॥ २ ॥
गाङ्गेयपात्रं डमरुं त्रिशूलं वरं करैः संदधतं त्रिनेत्रं ।
देव्यायुतं तप्तस्वर्णवर्ण स्वर्णाकृतिं भैरवमाश्रयामि ॥ ३ ॥
Meaning:- Salutations to Lord Svarṇākarṣaṇa Bhairava, who is yellowish gold in complexion with four arms, three-eyed (elevated ājñā cakra) and adorned in golden garments. His eyes appear as golden rubies and He is emanating brilliance resembling a lightning like bolt, that engulfs the entire Creation. He readily grants all our cherished wishes and desires. He is holding a trident (to dispel all the triads), bearing a chowrie/whisk and a lance/spear (to penetrate the cakras) and is also adorned with all types of precious and rare gems, gold and beautiful strings of pearls. He is comfortably seated and intoxicated with bliss and is ready to fulfill all our wishes. He is constantly reflecting upon and immersed in the welfare of the Creation and is endowed with unlimited siddhis (magical powers). He is in the midst of a forest full of the fragrant and mystical trees called pārijāta (equated with coral tree, Erythrina Indica) and in a hall of precious gems and crytals of unmatched beauty and glitter. He is to be meditated as, seated upon a royal lion faced throne and ready to bestow any wish of His sincere devotees.
He is holding a bowl of water from the river ganges, a musical drum (emanates all mystical vibrations, syllable mātṛka-s), a trident (to dispel the triads) and displaying the wish granting vara mudra. He is three-eyed (elevated ājñā cakra) and is worshipped by tens of thousands of devas and other celestials. He is radiant with a brilliant golden complexion and is the grantor of all types of unimaginable prosperity. Salutations to Bhairava, the most merciful and generous grantor of all types of abundance and prosperity!
6. Pañcapūjā (पञ्चपूजा) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi
|
हँ - आकाशात्मिकायै पुष्पैः पूजयामि
|
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi
|
यँ - वाय्वात्मिकायै धूपमाघ्रापयामि
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi
|
रँ - अग्न्यात्मिकायै दीपं दर्शयामि
|
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi
|
वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि
|
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi
|
सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि
|
Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
7. Japamālā mantraṃ (जपमाला मन्त्रं) :-
Recite the below mantra once, to pray to the japa māla and invoke the blessings for a fruitful japa.
om̐ māṃ māle mahāmāye sarvamantra svarūpiṇi ।
caturvarga stvayinyasta stasmānye siddhidā bhava ॥
ॐ मां माले महामाये सर्वमन्त्र स्वरूपिणि ।
चतुर्वर्ग स्त्वयिन्यस्त स्तस्मान्ये सिद्धिदा भव॥
8. Guru Mantra (गुरु मन्त्र) :- Recite the following guru mantra once, to seek the blessings of all gurus and the Guru.
om̐ hrīm̐ siddhaguro prasīda hrīm̐ om̐ ।
ॐ ह्रीं सिद्धगुरो प्रसीद ह्रीं ॐ ।
9. Atha Śrī Svarṇākarṣaṇa Bhairava ṣaṭpañcāśatyakṣara Mantraḥ (अथ श्री स्वर्णाकर्षणभैरव षट्पञ्चाशत्यक्षर महामन्त्रः)
Following is the 56 lettered Śrī Svarṇākarṣaṇa Bhairava mantra, that should be recited at least 108 times (1 mālā).
om̐ aim̐ hrīm̐ śrīm̐ āpaduddhāraṇāya hrām̐ hrīm̐ hrūm̐ ajāmala-baddhāya lokeśvarāya svarṇākarṣaṇa bhairavāya mama dāridrya vidveṣaṇāya mahābhairavāya namaḥ śrīm̐ hrīm̐ aim̐ ॥
ॐ ऐँ ह्रीँ श्रीँ आपदुद्धारणाय ह्राँ ह्रीँ ह्रूँ अजामलबद्धाय लोकेश्वराय स्वर्णाकर्षण भैरवाय मम दारिद्र्य विद्वेषणाय महाभैरवाय नमः श्रीँ ह्रीँ ऐँ ॥
Svarṇākarṣaṇa Bhairava gāyatrī mantra (स्वर्णाकर्षणभैरव गायत्री मन्त्र) – (Recite 10 times or 1/10th of main mantra japa)
om̐ svarṇabhairavāya vidmahe ।
svarṇākarṣaṇāya dhīmahi ।
tanno bhairavaḥ pracodayāt ॥
ॐ स्वर्णभैरवाय विद्महे ।
स्वर्णाकर्षणाय धीमहि ।
तन्नो भैरवः प्रचोदयात् ॥
Meaning:-
The bīja (seed) mantra om̐ represents Śabda Brahman and is also called the praṇava mantra or the primordial sound, the manifested super-consciousness in the form of sound and all syllables. All other sounds and waves are said to have emanated from this mantra.
The vāgbhāva bīja/seed mantra aim̐, represents all knowledge, spiritual and material.
The māyā bīja/seed mantra hrīm̐ represents manifestation of everything as the power of Creation, sustenance as the power of Preservation and transformation as the power of Destruction. It is also related to concentration, focus, energy, drive, self-esteem, high power and is the main śakti mantra.
The Lakṣmī bīja/seed mantra śrīm̐, represents abundance, wealth, well-being and prosperity, as well as fructification of all efforts.
The word ‘āpaduddhāraṇāya’ signifies – the one who rescues us from all dangers and miserable conditions.
The bīja (seed) hrām̐ pulls us away from karmic bonds and infuses spirituality into our mind and intellect.
The hrīm̐ bīja (seed) represents the power of Destruction and applied to the individual self, it is the destruction of our inner karmic bonds represented by antaḥkaraṇa (mind, ego, intellect) that bind the consciousness to the physical, astral and causal bodies.
The form shifting kinnara bīja (seed) hrūm̐, brings complete transformation in our spiritual outlook and leads us towards self-realization. In this context Lord Bhairava is aided by the Divine Mother Bhairavi, who wields the power of Destruction and transformation and is the Destroyer of the Creation.
The word ‘ajāmala-baddhāya’ is a combination of ‘aja’ meaning – leader, ‘amala’ meaning – blemish-less and ‘baddhāya’ means – bound. He is a blemish-less leader and Lord and bound to the devotion of His devotees.
The word ‘lokeśvarāya’ signifies – the Lord who rules over all the worlds (and the Creation Itself).
The word ‘svarṇākarṣaṇa’ represents attraction of all types of abundance including gold, precious gems, money etc.
The word ‘bhairavāya’ represents the Lord ‘bhairava’, who is a terrific form of Lord Śiva and is seen as a Protector. He is worshipped as a generous boon giver by His devotees.
The word ‘mama’ means myself/us.
The word ‘dāridrya’ means all types of poverty, miseries and unfortunate conditions.
The word ‘vidveṣaṇāya’ signifies – the One who hates (dāridrya - poverty, misery and unfortunate conditions).
The word ‘mahābhairavāya’ represent Lord Śiva Himself as the chief Mahābhairava.
The namaḥ bīja (seed) mantra is for offering salutations to the deity and indicating our complete surrender and request to the deity to take charge of our destiny.
The bīja (seed) mantras śrīm̐, hrīm̐ and aim̐ are for encasing the mantra for added protection and easier fruition. This process of reversing the mantras at the end occurring earlier in the mantra, is called sampuṭīkaraṇa.
Salutations to the Supreme Lord Svarṇākarṣaṇa Bhairava, the One who never fails to come to the rescue of His devotees, relieve us of all karmas, infuse uninhibited spirituality, material abundance and contentment in us and remove all types of misery from our lives once and for all.
May the golden complexioned Lord Svarṇākarṣaṇa Bhairava, the grantor of all types of uninhibited abundance, kindle our intellect and illumine it!
10. aṅganyāsaḥ (अङ्गन्यासः)
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
aim̐ hrīm̐ śrīm̐ āparduddhāraṇāya hṛdayāya namaḥ |
ऐँ ह्रीँ श्रीँ आपर्दुद्धारणाय हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
2 |
hrām̐ hrīm̐ hrūm̐ ajāmilabaddhāya śirase svāhā |
ह्राँ ह्रीँ ह्रूँ अजामिलबद्धाय शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
3 |
om̐ lokeśvarāya śikhāyai vaṣaṭ |
ॐ लोकेश्वराय शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
4 |
om̐ svarṇākarṣaṇa bhairavāya kavacāya hum̐ |
ॐ स्वर्णाकर्षण भैरवाय कवचाय हुँ |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
5 |
mama dāridrya vidveṣaṇāya netratrayāya vauṣaṭ |
मम दारिद्र्य विद्वेषणाय नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
6 |
mahā bhairavāya namaḥ astrāya phaṭ |
महा भैरवाय नमः अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūr-bhuva-ssuvarom-iti digvimokaḥ ॥
भूर्भुवस्सुवरोमिति दिग्विमोकः॥
11. dhyānaṃ (ध्यानं) :-
pītavarṇaṃ catur-bāhuṃ trinetraṃ pīta-vāsasam ।
akṣyaṃ svarṇa-māṇikyaṃ taḍitapūrita pātrakam ॥
abhilaṣitaṃ mahā-śūlaṃ cāmaraṃ tomarodvaham ।
svarṇābharaṇa-sampannaṃ muktāhāropaśobhitam ॥ 1 ॥
madonmattaṃ sukhāsīnaṃ bhaktānām ca vara pradam ।
satataṃ cintaye ddevaṃ bhairavaṃ sarva-siddhidam ॥
pārijāta drumakāntārasthite maṇimaṇḍape ।
siṃhāsanagataṃ dhyāyed bhairavaṃ svarṇadāyakam ॥ 2 ॥
gāṅgeyapātraṃ ḍamaruṃ triśūlaṃ varaṃ karaiḥ saṃdadhataṃ trinetraṃ ।
devyāyutaṃ taptasvarṇavarṇa svarṇākṛtiṃ bhairavamāśrayāmi ॥ 3 ॥
पीतवर्णं चतुर्बाहुं त्रिनेत्रं पीतवाससम् ।
अक्ष्यं स्वर्णमाणिक्यं तडितपूरित पात्रकम् ॥
अभिलषितं महाशूलं चामरं तोमरोद्वहम् ।
स्वर्णाभरणसम्पन्नं मुक्ताहारोपशोभितम् ॥ १ ॥
मदोन्मत्तं सुखासीनं भक्तानाम् च वर प्रदम् ।
सततं चिन्तये द्देवं भैरवं सर्वसिद्धिदम् ॥
पारिजात द्रुमकान्तारस्थिते मणिमण्डपे ।
सिंहासनगतं ध्यायेद् भैरवं स्वर्णदायकम् ॥ २ ॥
गाङ्गेयपात्रं डमरुं त्रिशूलं वरं करैः संदधतं त्रिनेत्रं ।
देव्यायुतं तप्तस्वर्णवर्ण स्वर्णाकृतिं भैरवमाश्रयामि ॥ ३ ॥
12. Pañcapūjā (पञ्चपूजा) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi
|
हँ - आकाशात्मिकायै पुष्पैः पूजयामि
|
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi
|
यँ - वाय्वात्मिकायै धूपमाघ्रापयामि
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi
|
रँ - अग्न्यात्मिकायै दीपं दर्शयामि
|
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi |
|
वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि।
|
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi
|
सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि
|
Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
13. Samarpaṇam (समर्पणम्) :- Take water in uttaraṇi (spoon) and by reciting the following śloka, offer the water to the earth.
guhyātiguhyagoptrā tvaṁ gṛhāṇāsmat-kṛtaṁ japam ।
siddhirbhavatu me deva tvatprasādānmayi sthirā ॥
गुह्यातिगुह्यगोप्त्रा त्वं गृहाणास्मत्-कृतं जपम् ।
सिद्धिर्भवतु मे देव त्वत्प्रसादान्मयि स्थिरा ॥
14. japānaṃtaraṃ mālāmantraṃ (जपानंतरं मालामन्त्रं) :-
Recite the below śloka and mantra, followed by placing the māla upon the top of the head and then place it back in the māla bag and conceal it. It should NOT be worn.
śloka॥ om̐ tvaṃ māle sarvadevānāṃ prītidā śubhadā bhava।
śubhaṃ kuruṣya me bhadre yaśo vīryaṃ ca dehime॥
श्लोक॥ ॐ त्वं माले सर्वदेवानां प्रीतिदा शुभदा भव।
शुभं कुरुष्य मे भद्रे यशो वीर्यं च देहिमे॥
mantra॥ om̐ hrīm̐ siddhyai namaḥ॥
मन्त्र॥ ॐ ह्रीं सिद्ध्यै नमः॥
15. Puraścaraṇa (पुरश्चरण) :-
Japa |
100,000 |
Homa |
10,000 |
Tarpaṇa |
1,000 |
Mārjana |
100 |
Bhojana |
10 |
May 19, 2020 01:16 PM
Thank you sir. I am in a total confusion all these days, mind has been wandering from one mantra to another. Unable to concentrate on anything. I want to do something but don't know what that is. I want to be wealthy (both spiritually and materialistically). I feel blessed that you posted this mantra. I have chanted this mantra for a couple of minutes and felt some vibrations in the body which I have never experienced with any mantra earlier. I believe this is the right one for me. But I have a question. I read that there are 8 forms of Bhairava, in which Sri Swarnakarshana Bhairava is not present. Then who is Sri Swarnakarshana Bhairava? As I understand devatas fall under different planes like lower and higher, what type of mantra is this? Lower or Higher? Thank you.
May 20, 2020 01:22 AM
It is important to stick any one mantra and allow it to bestow the benefits. Jumping from one mantra to another does not give any benefits. Any one higher level mantra can bestow all the benefits that you seek. If this mantra appeals to you the most, then please find a proper practicing guru and get initiated into the mantra japa. You also need to worship the yantra and recite the relevant stotras etc. With regards to the eight other forms of Bhairava, we will post another article specifying their importance. This particular form of Bhairava is equated with Lord Nārāyaṇa and will bestow all the riches to His sincere devotees. Through this high level sādhana, Both material and spiritual benefits will be bestowed by the Divine Father!
May 21, 2020 11:31 PM
Hello. Are you planning to post Yantra puja for this mantra? Thank you for sharing us
May 21, 2020 11:54 PM
Yes, I intend to post it as well.
May 21, 2020 07:42 PM
Is anyone know Kaalabhairva mantra & sharabha mantra completely? Aakasha bhairva mantra. In english or malayalam
May 21, 2020 11:46 PM
You will find this information in the Ākāśa Bhairava Kalpam book.
May 27, 2020 12:33 AM
Sir, I read that Swarnakarshana Bhairava gives fortunes to the devotees of Sri Tripurambika. So, do we need to have a mantra deeksha of Sri Tripurambika? As I understand Maa is one with many forms, can I, a Kali maa devotee, benefit from this Sri Swarnakarshana Bhairava Mantra? REFERENCE: https://www.kamakotimandali.com/misc/svarna.html
May 27, 2020 06:26 AM
Complete your current sādhana and proceed further. There are no pre-requisites for this mantra other than receiving a proper initiation.
May 29, 2020 05:13 PM
Sir, what is the co-relation between swarnakarshana bhairava & mahalakshmi & kubera & dhanada ratipriya VIDYAS.
May 30, 2020 12:14 AM
All the mantras of these specific deities can provide plenty of wealth, if that is what you are seeking. When it comes to Svarṇākarṣaṇa Bhairava or Mahālakṣmi, the results are manifold and one is also bestowed with spiritual abundance as well. The higher deities are definitely preferred, but also most difficult to please.
May 30, 2020 10:56 PM
Can these slokas from Yoga Vasishtha be used for food consecration (Book 6, Chapter 39). nāmlānakaṭvyo no tiktā na kaṣāyāśca kāścana | citrairapi rasairdigdhā madhurā eva tāḥ kila || 55 || Things of different tastes, as the sour, bitter, acid, sharp and pungent, are useless in the service of the spirit; it is the calm and sweet composure of the soul, which is delectable to the holy spirit. samatā madhurā rasyā rasaśaktiratīndriyā | tayā yadbhāvitaṃ cetyamamṛtaṃ tatkṣaṇādbhavet || 56 || Equanimity is sweet to taste, and has the supernatural power of transforming every thing to ambrosia. (The man of an even mind, enjoys the sweetness of contentment in every state of life). samatāmṛtarūpeṇa yadyannāma vibhāvyate | tattadāyāti mādhuryaṃ paramindoriva cyutam || 57 || Whatever a man thinks upon with the ambrosial sweetness of his disposition, the same is immediately changed to ambrosia, as the nectarious dew drops under the moon beams.
June 01, 2020 11:35 PM
Yes, you can follow the procedures. They are very profound.
June 08, 2020 08:16 PM
Good day before the beginning of some Kavachas writes "Atha kavacaṃ prārambham", before others "kavacamārambham", how is it correct and whether it is necessary to read it at all before the beginning of Kavacha?
June 08, 2020 11:15 PM
These are literally the "Begin" statements in Sanskrit, kept as markers or headers. You do not have to read them, if you wish not to. We still need them to understand the begin and end of the stotras. Other sections such as nyāsa-s are needed for some stotras that are to be treated like mantras.
June 02, 2020 08:55 PM
Thanks for the answer.
June 08, 2020 04:14 PM
Sir, in all the mantra japa, we say xxx beejam, xxx keelakam, xxx sakthihi. What exactly do beejam, keelakam and sakthi specify? How do we need to look at them?
June 08, 2020 10:41 PM
They are the seed, key and power associated with the mantra and need to be applied in our body, through the recitation and nyāsa procedures.
May 11, 2021 08:46 AM
Dear Sir, Do you have any information regarding Nagabhairav sadhana.
May 12, 2021 12:02 AM
No, I do not have any information on this aspect of Bhairava. If we do, then we will definitely post the mantras for you.
May 12, 2021 12:30 PM
Do you publish Tivra Chandika Stotram? This is a very powerful stotram that contains many bija mantras.
May 13, 2021 07:29 AM
We will consider it. It is a very powerful stotram, as you mentioned.
May 23, 2024 04:05 PM
Dear Sir, Thank you very much for posting this mantra , i got a very nice experience even in the first time I chanted 108 times
February 22, 2025 09:02 AM
Hi, I have recieved an Upadesham of Swarnakarshana Bairava and have done it in the past and planning on doing it again, But i am unable to find a suitable kavacham of Sri Swarnakarshana Bairava, is there a Swarnakarshana Bairava Kavacham, that i can recite with this mantra. I've been looking for it but am unable to find. If possible could you share it either here on the website or through mail. Thank You
February 23, 2025 11:02 PM
The Sri Swarnakarshan Bhairav Sarvasvam book by Shri Acharya Bharat from Mayuresh Prakashan contains all the information you are looking for.
February 25, 2025 04:02 PM
Thank you.
March 04, 2025 12:03 AM
Hello Aakash can you please let me know if the guru from whom you have taken initiation for this manthra is available and can be approached,Thanks