Śrī Vaśya Mātaṅgi Saptacatvāriṃśatākṣara Mantraḥ!!

श्री वश्य मातङ्गी सप्तचत्वारिंशताक्षर मन्त्र!!

Source :- Mātaṅgī tantram.

Purpose :- Ability to attract everyone, develop creative and artistic abilities of the highest grade. Mastery over speech, logical deduction and all sciences and knowledge.

Pre-requisites :- Initiation into Mātaṅgī mantras or Śrī Vidya is highly recommended. This is a high potent mantra and initiation is strongly suggested.

Introduction :- Śrī Vaśya Mātaṅgi is an ancillary (aṅga devata) of Śrī Rāja Śyāmala, who is the Chief Advisor to Śrī Lalita Tripurasundari and is depicted on the left side of Śrī Lalita Devi and on the right is Śrī Vārāhi devi. From the Kuṇḍaliṇi perspective, Śrī Lalita is the spinal cord or the suṣumna nāḍi. Mātaṅgi also known as Śrī Rāja Śyāmala represents the iḍā nāḍi, or the left spiritual channel that flanks the spinal cord and connects to the left nostril and the right hemisphere of the brain, indicating our artistic and creative thinking as well as sciences and logical abilities. Vārāhi represents the piṅgalā nāḍi, or the right spiritual channel flanking the spinal cord and connecting to the right nostril and left hemisphere of the brain, indicating action, motion and all physical activity.

Śrī Vaśya Mātaṅgi is mainly invoked to attract Her grace to ensure our well-being and prosperity in all aspects – material and spiritual. She also endows us with the ability to attract anything that we desire and also obtain beneficial access to the higher echelons of power and authority.

Special Note:- Her worship is also recommended on the 6^th day/night of the Śyāmalā Navarātri.

1. Viniyogaḥ (विनियोगः) :-

asya śrī vaśya mātaṅgī mahā mantrasya ।

dakṣiṇāmūrti ṛṣiḥ ।

gāyatrī chandaḥ ।

śrī vaśyamātaṅgī devatā ।

hrīm̐ bījaṃ ।

śrīm̐ śaktiḥ ।

klīm̐ kīlakaṃ ।

mama śrī vaśya mātaṅgī prasāda siddhyarthe jape viniyogaḥ ॥

अस्य श्री वश्य मातङ्गी महा मन्त्रस्य ।

दक्षिणामूर्ति ऋषिः ।

गायत्री छन्दः ।

श्री वश्यमातङ्गी देवता ।

ह्रीँ बीजं ।

श्रीँ शक्तिः ।

क्लीँ कीलकं ।

मम श्री वश्य मातङ्गी प्रसाद सिद्ध्यर्थे जपे विनियोगः ॥

Meaning:- This prayer/mantra japa is to invoke Śrī Vaśya Mātaṅgi and perform Her mantra japa to obtain Her complete grace in all aspects. The sage (ṛṣiḥ) is the Knowledge giver Lord Dakṣiṇāmūrti, the meter (chandas) for the mantra is Gāyatrī and the deity is the grantor of all arts, sciences and knowledge - Śrī Vaśya Mātaṅgī, the seed (bījaṃ) is hrīm̐, the power or śakti is śrīm̐. The key (kīlakaṃ) to unlock the mantra is klīm̐.

2.Ṛṣyādi nyāsa ( ऋष्यादि न्यास ) :-

3. Karanyāsaḥ (करन्यासः) :-

4.Aṅganyāsaḥ (अङ्गन्यासः) :-

bhūr-bhuva-ssuvarom-iti digbandhaḥ ॥

भूर्भुवस्सुवरोमिति दिग्बन्धः॥

May all the directions be sealed and may no thoughts or disturbances impact our ability to recite the hymn.

5. Dhyānaṃ (ध्यानं) :-

kṛṣṇāmbarāṃ yāvakārdra-caraṇāṃ unnata-stanīm ।

muktā-pravāla-mālāḍhyāṃ śaṅkha-kamaṇḍala-dhāriṇīm ॥

कृष्णाम्बरां यावकार्द्रचरणां उन्नतस्तनीम् ।

मुक्ताप्रवालमालाढ्यां शङ्खकमण्डलधारिणीम् ॥

Meaning:- Let us meditate on the Divine Mother Vaśya Mātaṅgī , who has a dark complexion and wheat brown feet. She has elevated breasts and is wearing a necklace mālā of pearls and corals and holds in Her arms, a conch and a vessel.

Her dark complexion can be compared with the vast and infinite empty space and the state of pure consciousness alone. Mātaṅgi also represents the deep spiritually intoxicated state. The pearl necklace can be compared to the string of alphabet mātṛika signifying all the vibrations in the entire Creation. The conch can reverberate all the sounds of the mātṛikas and the vessel has the seeds of the entire Creation and its wealth!

6. Pañcapūjā (पञ्चपूजा) :-

7. Japamālā mantraṃ (जपमाला मन्त्रं) :- Recite the below mantra once, to pray to the japa māla and invoke the blessings for a fruitful japa.

om̐ māṃ māle mahāmāye sarvamantra svarūpiṇi ।
caturvarga stvayinyasta stasmānye siddhidā bhava ॥

ॐ मां माले महामाये सर्वमन्त्र स्वरूपिणि ।
चतुर्वर्ग स्त्वयिन्यस्त स्तस्मान्ये सिद्धिदा भव॥

8.Guru Mantra (गुरु मन्त्र) :- Recite the following guru mantra once, to seek the blessings of all gurus and the Guru.

om̐ hrīm̐ siddhaguro prasīda hrīm̐ om̐ ।

ॐ ह्रीं सिद्धगुरो प्रसीद ह्रीं ॐ ।

9. Utkīlana mantra (उत्कीलन मन्त्र) :-

Recite the following unpinning mantra ten times –

om̐ rājamukhi rājādhimukhi vaśyamukhi hrīm̐ śrīm̐ klīm̐ devadevi mahādevi devādhidevi sarvajanasya mukhaṃ mama vaśaṃ kuru kuru svāhā hrīm̐ ।

ॐ राजमुखि राजाधिमुखि वश्यमुखि ह्रीँ श्रीँ क्लीँ देवदेवि महादेवि देवाधिदेवि सर्वजनस्य मुखं मम वशं कुरु कुरु स्वाहा ह्रीँ ।

10. Sañjīvana mantra (सञ्जीवन मन्त्र) :- Recite the following life-infusing mantra ten times –

hrīm̐ hrīm̐ hrīm̐ om̐ rājamukhi rājādhimukhi vaśyamukhi hrīm̐ śrīm̐ klīm̐ devadevi mahādevi devādhidevi sarvajanasya mukhaṃ mama vaśaṃ kuru kuru svāhā ।

ह्रीँ ह्रीँ ह्रीँ ॐ राजमुखि राजाधिमुखि वश्यमुखि ह्रीँ श्रीँ क्लीँ देवदेवि महादेवि देवाधिदेवि सर्वजनस्य मुखं मम वशं कुरु कुरु स्वाहा ।

11. Śāpavimocana mantra (शापविमोचन मन्त्र) :- Recite the following curse removing mantra ten times –

om̐ hrīm̐ mātaṅgi kālaśāpaṃ vimocaya phaṭ svāhā ।

ॐ ह्रीँ मातङ्गि कालशापं विमोचय फट् स्वाहा ।

12.Sampuṭīkaraṇa mantra (सम्पुटीकरण मन्त्र) :-

Recite the following mantra ten times to realize the full benefits of the mantra, ONLY after completing the Puraścaraṇa of the main mantra described in the following section 17. The sampuṭīkaraṇa, helps in realizing the fruits of the mantra –

om̐ rājamukhi rājādhimukhi vaśyamukhi hrīm̐ śrīm̐ klīm̐ devadevi mahādevi devādhidevi sarvajanasya mukhaṃ mama vaśaṃ kuru kuru svāhā om̐ om̐ om̐ ।

ॐ राजमुखि राजाधिमुखि वश्यमुखि ह्रीँ श्रीँ क्लीँ देवदेवि महादेवि देवाधिदेवि सर्वजनस्य मुखं मम वशं कुरु कुरु स्वाहा ॐ ॐ ॐ ।

13. Atha Śrī Vaśya Mātaṅgi Saptacatvāriṃśatākṣara Mantraḥ (अथ श्री वश्य मातङ्गी सप्तचत्वारिंशताक्षर मन्त्रः)

Following is the 47 lettered Śrī Vaśya Mātaṅgi mantra, that should be recited at least 108 times (1 mālā).

om̐ rāja-mukhi rājādhi-mukhi vaśya-mukhi hrīm̐ śrīm̐ klīm̐ devadevi mahādevi devādhi-devi sarva-janasya mukhaṃ mama vaśaṃ kuru kuru svāhā ।

ॐ राजमुखि राजाधिमुखि वश्यमुखि ह्रीँ श्रीँ क्लीँ देवदेवि महादेवि देवाधिदेवि सर्वजनस्य मुखं मम वशं कुरु कुरु स्वाहा ।

Meaning:-

The praṇava bīja om̐ (ॐ) represents the Śabda Brahman, which is the super-consciousness Itself, manifested as sound. It consists of – au = healing and deep cleansing, m̐ = remove misery.

The word rāja-mukhi (राजमुखि ) means “the royal face, meaning attention from high authorities”.

The word rājadhi-mukhi (राजाधिमुखि ) means “attention from the highest authorities and most eminent and powerful personalities, as well as access to the highest echelons of power”.

The word vaśya-mukhi (वश्यमुखि ) means “the attractive face, meaning attention from everyone and everything”.

The Mahāmāyā bīja (seed) mantra hrīm̐ (ह्रीँ) represents the power of Creation, Preservation and Destruction. Elevation in society and high positions of power are also indicated. The power to gain, in the context of this main mantra, is knowledge that can be used for attaining any desires and ultimately gain liberation. Nothing else matters for the devotee of Śrī Vaśya Mātaṅgi. The bīja hrīm̐ consists of - h = Brahman/śiva, r = fire and drive within us, ī = energy and the source of all power that helps us ascend, m̐ = removal of all miseries and facilitator of self-realization and ultimate liberation.

The Lakṣmī bīja (seed) mantra śrīm̐ (श्रीँ ) represents wealth, prosperity, abundance and fertility. In the context of the mantra, it is for the fructification of the desire to self-realize and gain liberation. The bīja consists of – śa indicating mahālakṣmī, repha (ra) indicating dhana or wealth, ī indicating tuṣṭi or satisaction, nāda indicating parā or śakti and vindu indicating duḥkhahara or removal of all miseries.

The kāma bīja (seed) mantra klīm̐ ( क्लीँ ) represents the fulfillment of all desires, material and spiritual. In the context of this mantra, it is for spiritual desires. The bīja consists of – ka is for kāmadeva/kṛṣṇa indicating desires and wishes, la for indra indicating victory, ī for tuṣṭi indicating satisfaction, m̐ for sukha meaning happiness and removal of misery.

The word devadevi (देवदेवि ) means “the One who is above all the celestial devatās.”

The word mahādevi (महादेवि ) means “the One who is the Supreme Divine Mother Śakti.”

The word devādhidevi (देवाधिदेवि) means “the One who is above all the celestial devatās and the trinity as well.”

The words sarva-janasya mukhaṃ (सर्वजनस्य मुखं ) means “the One who is the most endearing and has the attention of all”.

The word mama (मम) means “myself, us etc.”.

The word vaśaṃ (वशं) means “attraction”.

The word kuru (कुरु) means “do, perform etc.”. The re-emphasis on the word is a plea to the Divine Mother to grant us the needful.

The vahni bīja (seed) mantra svāhā (स्वाहा) represents oblations and deep surrender to the deity.

Salutations and oblations are offered to the Divine Mother Śrī Vaśya Mātaṅgi, who is endowed with enormous powers of attraction to attract all the powers manifested in the entire Creation for She Herself is the Supreme Divine Mother Śakti. May She endow us with power to attract anything that we desire and also get the attention of senior authorities, government, institutions etc.

May She usher auspiciousness and prosperity in our lives. In addition, also ensure our complete material and spiritual well-being and aid in materializing our spiritual and mundane desires.

14. Aṅganyāsaḥ (अङ्गन्यासः)

bhūr-bhuva-ssuvarom-iti digvimokaḥ ॥

भूर्भुवस्सुवरोमिति दिग्विमोकः॥

15. Dhyānaṃ (ध्यानं) :-

kṛṣṇāmbarāṃ yāvakārdra-caraṇāṃ unnata-stanīm ।

muktā-pravāla-mālāḍhyāṃ śaṅkha-kamaṇḍala-dhāriṇīm ॥

कृष्णाम्बरां यावकार्द्रचरणां उन्नतस्तनीम् ।

मुक्ताप्रवालमालाढ्यां शङ्खकमण्डलधारिणीम् ॥

16. Pañcapūjā (पञ्चपूजा) :-

17. Samarpaṇam (समर्पणम्) :- Take water in uttaraṇi (spoon) and by reciting the following śloka, offer the water to the earth.

guhyātiguhyagoptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam ।
siddhirbhavatu me devi tvatprasādānmayi sthirā ॥

गुह्यातिगुह्यगोप्त्री त्वं गृहाणास्मत्-कृतं जपम् ।

सिद्धिर्भवतु मे देवि त्वत्प्रसादान्मयि स्थिरा ॥

18.Japānaṃtaraṃ mālāmantraṃ (जपानंतरं मालामन्त्रं) :-

Recite the below śloka and mantra, followed by placing the māla upon the top of the head and then place it back in the māla bag and conceal it. It should NOT be worn.

śloka॥ om̐ tvaṃ māle sarvadevānāṃ prītidā śubhadā bhava।

śubhaṃ kuruṣya me bhadre yaśo vīryaṃ ca dehime॥

श्लोक॥ ॐ त्वं माले सर्वदेवानां प्रीतिदा शुभदा भव।

शुभं कुरुष्य मे भद्रे यशो वीर्यं च देहिमे॥

mantra॥ om̐ hrīm̐ siddhyai namaḥ॥

मन्त्र॥ ॐ ह्रीं सिद्ध्यै नमः॥

19.Puraścaraṇa (पुरश्चरण) :-

This article is written by Krishna Vallapareddy and can be contacted at Krishna@manblunder.com