Śrī Vaśyavārāhī Stotram (श्री वश्यवाराही स्तोत्रम्)
Source- Durlabh Stotra Saṅgraḥ.
Purpose- Attracting anything of desire. Fulfillment of wishes. Acquisition of immense wealth and leading a luxurious life.
Initiation- Required.
Prologue - Śrī Aśvārūḍhā Devi is also referred to as Śrī Vaśya Vārāhī Devi. The word ‘Vaśya’ means attraction and the Divine Mother Vārāhī Devi, is the sow faced supreme commander of all armies of Śrī Lalitā Devi. Śrī Aśvārūḍhā Devi, meaning the One mounted on a horse, is the commander of all cavalry under Śrī Vārāhī Devi. Likewise, Śrī Sampatkarī Devi is the commander of the elephant cavalry. Both Śrī Aśvārūḍhā and Śrī Sampatkarī Devis represent the pāśa and aṅkuśa śaktis (weapons) held by Śrī Lalitā Devi in Her aspect as Śrī Mahāṣoḍaśī.
Metaphorically speaking, Śrī Lalitā Devi is the Supreme Reality Parāśakti Herself and is the Super-consciousness. When the super-consciousness is embodied as Śrī Mahāṣoḍaśī, the mind becomes Śrī Rājaśyāmalā and the body is Śrī Mahāvārāhī. The actions are therefore attributed to Śrī Mahāvārāhī, guided by Śrī Rājaśyāmalā. Śrī Aśvarūḍhā represents the thoughts that spring up in our minds which are equated with fast moving horses. She exerts Her enormous control upon them and guides us in our spiritual journey. Likewise, Śrī Sampatkarī Devi removes all stubborn tendencies within us and conditions our demeanor. Unless the mind is silenced and the desires are met, one cannot fully submit oneself, to ̀discover their own true reality as consciousness and experience the same. The experience of consciousness Itself, is necessary to convince and silence our own minds completely and thereby direct all our actions towards progressing further towards liberation from the cycle of life and death.
Śrī Vaśya Vārāhī Devi stotram and mantra are deployed together to extract the benefits of attracting any objects of desire, spiritual or material. In this particular context, the stotram is fully directed towards mundane achievements and seeking an enormous fortune for leading a luxurious life befitting royalty!
1. Viniyogaḥ ( विनियोगः ) :-
asya śrī vaśyavārāhī mahāmantrasya ।
nārada ṛṣiḥ ।
anuṣṭup chandaḥ ।
śrī vaśyavārāhī devatā ।
aim̐ bījaṃ ।
klīm̐ śaktiḥ ।
glaum̐ kīlakaṃ ।
mama sarva vaśārthe jape viniyogaḥ ।
अस्य श्री वश्यवाराही महामन्त्रस्य ।
नारद ऋषिः ।
अनुष्टुप् छन्दः ।
श्री वश्यवाराही देवता ।
ऐँ बीजं ।
क्लीँ शक्तिः ।
ग्लौँ कीलकं ।
मम सर्व वशार्थे जपे विनियोगः ।
Meaning:- This prayer/mantra japa is to invoke Śrī Vaśya Vārāhī and perform Her mantra japa to the obtain Her complete grace in attracting all objects of desire. The sage/ṛṣiḥ is Nārada, the meter for the mantra is Anuṣṭup and the deity is Śrī Vaśya Vārāhī. The seed (bījaṃ) is aim̐, the power or śakti is klīm̐. The power (kīlaka) to unlock the mantra is glaum̐.
2. Ṛṣyādi nyāsa ( ऋष्यादि न्यास ) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
Nārada ṛṣaye namaḥ śirasi |
नारद ऋषये नमः शिरसि |
Open the right palm and touch the top of the forehead with the ring and thumb fingers joined at the top. |
2 |
Anuṣṭup chandase namaḥ mukhe |
अनुष्टुप् छन्दसे नमः मुखे |
Now touch the lips of the mouth with the above mudrā. |
3 |
śrī vaśyavārāhī devatāyai namaḥ hṛdi |
श्री वश्यवाराही देवतायै नमः हृदि |
Touch the heart with the right palm. |
4 |
aim̐ bījāya namaḥ guhye |
ऐँ बीजाय नमः गुह्ये |
Touch the genitalia with the right ring finger and thumb joined together. |
5 |
klīm̐ śaktaye namaḥ pādayoḥ |
क्लीँ शक्तये नमः पादयोः |
Touch the feet with the right ring finger and thumb joined together. |
6 |
glaum̐ kīlakāya namaḥ nābhau |
ग्लौँ कीलकाय नमः नाभौ |
Touch the navel area with the right ring finger and thumb joined together. |
7 |
mama sarva vaśārthe jape viniyogāya namaḥ sarvāṅge |
मम सर्व वशार्थे जपे विनियोगाय नमः सर्वाङ्गे |
Run both the palms all over the body. |
8 |
iti ṛṣyādi nyāsaḥ |
इति ऋष्यादि न्यासः |
|
3. Kara nyāsa ( कर न्यास ) :-
S.no. |
IAST |
devanāgari |
Procedure |
1 |
om̐ aim̐ aṅguṣṭhābhyaṃ namaḥ |
ॐ ऐँ अङ्गुष्ठाभ्यं नमः |
Use both the index fingers and run them on both the thumbs. |
2 |
om̐ klīm̐ tarjanībhyāṃ namaḥ |
ॐ क्लीँ तर्जनीभ्यां नमः |
Use both the thumbs and run them on both the index fingers. |
3 |
om̐ glaum̐ madhyamābhyāṃ namaḥ |
ॐ ग्लौँ मध्यमाभ्यां नमः |
Use both the thumbs on the middle fingers. |
4 |
om̐ aśvarūḍhāṃ anāmikābhyāṃ namaḥ |
ॐ अश्वरूढां अनामिकाभ्यां नमः |
Use both the thumbs on the ring fingers. |
5 |
om̐ sarvavaśyavārāhyai kaniṣṭikhābhyāṃ namaḥ |
ॐ सर्ववश्यवाराह्यै कनिष्टिखाभ्यां नमः |
Use both the thumbs on the little fingers. |
6 |
om̐ mama sarvavaśaṅkari kuru kuru ṭhaḥ ṭhaḥ karatalakara pṛṣṭhābhyāṃ namaḥ |
ॐ मम सर्ववशङ्करि कुरु कुरु ठः ठः करतलकर पृष्ठाभ्यां नमः |
Open both the palms; run the opened palms of the right hand on the front and back sides of the left palm and repeat the same for the other palm. |
7 |
iti kara nyāsaḥ |
इति कर न्यासः |
|
4. Ṣaḍaṅga nyāsa ( षडङ्ग न्यास ) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
om̐ aim̐ hṛdayāya namaḥ
|
ॐ ऐँ हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
2 |
om̐ klīm̐ śirase svāhā |
ॐ क्लीँ शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
3 |
om̐ glaum̐ śikhāyai vaṣaṭ |
ॐ ग्लौँ शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
4 |
om̐ aśvarūḍhāṃ kavacāya huṃ |
ॐ अश्वरूढां कवचाय हुं |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
5 |
om̐ sarvavaśyavārāhyai netratrayāya vauṣaṭ |
ॐ सर्ववश्यवाराह्यै नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
6 |
om̐ mama sarvavaśaṅkari kuru kuru ṭhaḥ ṭhaḥ astrāya phaṭ |
ॐ मम सर्ववशङ्करि कुरु कुरु ठः ठः अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūrbhuvassuvaromiti digbandhaḥ ॥
भूर्भुवस्सुवरोमिति दिग्बन्धः॥
5. Dhyānam ( ध्यानम् ) :-
tāre tāriṇi devi viśva-jananī prauḍha-pratāp-ānvite ।
tāre dikṣu vipakṣa pakṣa dalini vācācalāvāruṇi ॥
lakṣmī-kāriṇī-kīrti-dhāriṇi mahā-saubhāgya sandāyini ।
rūpaṃ dehi yaśaśca satataṃ vaśya jagaty-āvṛtam ॥
तारे तारिणि देवि विश्वजननी प्रौढप्रतापान्विते ।
तारे दिक्षु विपक्ष पक्ष दलिनि वाचाचलावारुणि ॥
लक्ष्मीकारिणीकीर्तिधारिणि महासौभाग्य सन्दायिनि ।
रूपं देहि यशश्च सततं वश्य जगत्यावृतम् ॥
Meaning:- I bow down to the universal Divine Mother Śrī Vaśya Vārāhī who has a mighty prowess, bears and delivers any type of lethal weapons, to help us tide over every type of difficulty and crisis. She manifests Her grace from every direction crushing all opposition and turning the adversaries over to our side, as well as steadies our speech and kindles the cerebral fluid within, providing a deep feeling of ecstasy. She bestows enormous and unlimited wealth, education, status, sound health and all types of prosperity and attracts everything we desire for! She is omnipresent, omnipotent and omniscient. May we meditate upon Her to attract and grant all our wishes and desires.
6. Pañcapūjā ( पञ्चपूजा ) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi |
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि।
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the palm facing us. |
2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi |
|
हँ - आकाशात्मिकायै पुष्पैः पूजयामि।
|
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the palm facing us. |
3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi |
|
यँ - वाय्वात्मिकायै धूपमाघ्रापयामि।
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the palm facing us. |
4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi |
|
रँ - अग्न्यात्मिकायै दीपं दर्शयामि।
|
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the palm facing us. |
5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi |
|
वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि।
|
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the palm facing us. |
6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi ||
|
सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि॥
|
Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
7. Navaviṃśatyakṣara mantra ( नवविंशत्यक्षर मन्त्र ) :- The 29 lettered mantra is –
om̐ aim̐ klīm̐ glaum̐ aśvarūḍhaṃ sarva-vaśya-vārāhyai mama sarva-vaśaṅkari kuru kuru ṭhaḥ ṭhaḥ ॥
ॐ ऐँ क्लीँ ग्लौँ अश्वरूढं सर्ववश्यवाराह्यै मम सर्ववशङ्करि कुरु कुरु ठः ठः ॥
The above mantra should be recited using the above consecrated japa māla. The māla should have 108 beads plus a meru or head bead. The count is from the meru bead and back. The meru bead itself should not be counted. When the count reaches the meru, flip the māla, to count in reverse and so on, for the decided number of māla counts.
Mantra meaning:-
“om̐” is Brahman, the universal super-consciousness itself and signifies auspiciousness.
“aim̐” is the Sarasvati bīja representing knowledge.
“klīm̐” is the Kāma bīja representing the fulfillment of all desires.
“glaum̐” is the Pṛthvī bīja signifying the Earth and all materialistic pursuits. The Divine Mother Śrī Vārāhī is also Bhūmi Devi, meaning the Earth itself.
“aśvarūḍhaṃ” is the Divine Mother Aśvarūḍha, the commander of the cavalry under Śrī Vārāhī, representing the reining of all thoughts and doubts in our minds.
“sarva-vaśya-vārāhyai” is a reference to the Divine Mother Śrī Vaśya Vārāhī, who attracts anything and everything that is manifested in the entire Creation. She can bestow anything that we desire and will fulfill all our wishes with Her grace.
“mama sarva-vaśaṅkari” – May She attract everything and bestow upon us all that we desire and sincerely wish for!
“kuru kuru ṭhaḥ ṭhaḥ” – Please bestow and do this immediately without any hesitation!
Overall, the mantra is regarded as a very auspiciousness and an extremely powerful mantra of Goddess Śrī Vaśya Vārāhī and is for obtaining everything that we desire and wish for sincerely. She will bestow immense wealth, health, status and all types of prosperity and ensures everlasting happiness.
8. Atha stotram (अथ स्तोत्रम् ) – [The hymn begins - ]
aśvārūḍhe rakta-varṇe smita-saumya-mukhāmbuje ।
rājyastrī sarva-jantūnāṃ vaśīkaraṇa-nāyike ॥ 1 ॥
अश्वारूढे रक्तवर्णे स्मितसौम्यमुखाम्बुजे ।
राज्यस्त्री सर्वजन्तूनां वशीकरणनायिके ॥ १ ॥
Praise be to the Divine Mother Śrī Aśvārūḍhā Devi, the commander of the cavalry serving under the army commander Śrī Vārāhī. She is none other than Śrī Vaśya Vārāhī, who is red in complexion with a very beautiful and pleasing lotus like appearance and mesmerizing beauty. She attracts the royalty and high-heeled personalities, most desired women/men as well as all animals, birds and other creatures. She is the highest authority and has the unmatched capability, of attracting anything and everyone towards Her.
vaśīkaraṇa kāryārtha purā devena nirmitam ।
tasmād vaśyavārāhī sarvānme vaśamānaya ॥ 2 ॥
वशीकरण कार्यार्थ पुरा देवेन निर्मितम् ।
तस्माद् वश्यवाराही सर्वान्मे वशमानय ॥ २ ॥
She exists for the purpose of fully attracting, any objects of desire as well as the higher celestials such as the benevolent devas (gods and goddesses) etc. The powers of attraction are complete in all aspects with no stone unturned. Praise be to the irresistible Śrī Vaśya Vārāhī, the Supreme authority and power of attraction.
yathā rājā mahājñānaṃ vastraṃ dhānyaṃ mahāvasu ।
mahyaṃ dadāti Vārāhī yathātvaṃ vaśamānaya ॥ 3 ॥
यथा राजा महाज्ञानं वस्त्रं धान्यं महावसु ।
मह्यं ददाति वाराहि यथात्वं वशमानय ॥ ३ ॥
Those who propitiate the Divine Mother Śrī Aśvārūḍhā Vaśya Vārāhī Devi, will obtain all the riches, clothes, grains, knowledge and all other possessions befitting a great king. All round prosperity and fame is guaranteed by Her grace.
antarbahiśca manasi vyāpāreṣu subhāṣu ca ।
yathā māmevaṃ smarati tathā vaśyaṃ vaśaṃ kuru ॥ 4 ॥
अन्तर्बहिश्च मनसि व्यापारेषु सुभाषु च ।
यथा मामेवं स्मरति तथा वश्यं वशं कुरु ॥ ४ ॥
One may recite silently in the mind or chant outwardly in a pleasing manner. After obtaining Her grace, a mere remembrance of this stotram or the Divine Mother, will at once attract the cherished objects and persons.
cāmaraṃ dolikāṃ chatraṃ rāja cihnāni yacchati ।
abhīṣṭhaṃ saṃpradorājyaṃ yathā devi vaśaṃ kuru ॥ 5 ॥
चामरं दोलिकां छत्रं राज चिह्नानि यच्छति ।
अभीष्ठं संप्रदोराज्यं यथा देवि वशं कुरु ॥ ५ ॥
One who propitiates and wins the grace of the Divine Mother Śrī Aśvārūḍhā Vaśya Vārāhī Devi, deploying the duly consecrated rituals of mantra japa, āvaraṇa puja and this stotram, will definitely obtain all the objects of comfort and royalty, such as chowries, swings, umbrellas etc. (a 7 star resort like amenities in modern day parlance) and will lead an extremely luxurious life with extreme wealth, fame and prosperity.
manmatha-smaraṇād-ramā ratiryātu mayāsaha ।
strī ratneṣu mahat-prema tathā janaya kāmade ॥ 6 ॥
मन्मथस्मरणाद्रमा रतिर्यातु मयासह ।
स्त्री रत्नेषु महत्प्रेम तथा जनय कामदे ॥ ६ ॥
One who remembers and propitiates the Divine Mother Ramā (Lakṣmī), cupid Manmatha and his consort Rati along with the Divine Mother Śrī Aśvārūḍhā Vaśya Vārāhī Devi, will obtain women (men), precious stones, gems and jewelry as well as deep adoration and love from the masses. One will become mighty and famous and have a huge fan following.
mṛga pakṣyādayāḥ sarve māṃ dṛṣṭvā prema-mohitāḥ ।
anugacchati māmeva tvat-pasādād-dayāṃ kuru ॥ 7 ॥
मृग पक्ष्यादयाः सर्वे मां दृष्ट्वा प्रेममोहिताः ।
अनुगच्छति मामेव त्वत्पसादाद्दयां कुरु ॥ ७ ॥
One will also be able to extract deep love and attraction from animals, birds and all other creatures and beings and will also possess the abilities to mesmerize them as well. May the Divine Mother Śrī Aśvārūḍhā Vaśya Vārāhī Devi, shower Her grace and enable us to be eligible for these benefits.
vaśīkaraṇa kāryārtha yatra yatra prayuñjati ।
sammohanārtha varddhi-tvāt-tat-kārya tatra karṣaya ॥ 8 ॥
वशीकरण कार्यार्थ यत्र यत्र प्रयुञ्जति ।
सम्मोहनार्थ वर्द्धित्वात्तत्कार्य तत्र कर्षय ॥ ८ ॥
For the purposes of attracting or mesmerizing, as well as augmenting the needful, one may invoke the Divine Mother Śrī Aśvārūḍhā Vaśya Vārāhī Devi and achieve the desired results.
vaśamastīti caivātra vaśya kāryeṣu dṛśyate ।
tathā māṃ kuru vārāhī vaśya kārya-pradarśaya ॥ 9 ॥
वशमस्तीति चैवात्र वश्य कार्येषु दृश्यते ।
तथा मां कुरु वाराही वश्य कार्यप्रदर्शय ॥ ९ ॥
Whenever we look towards achieving our set goals and desires, we shall look towards none other the Divine Mother Śrī Aśvārūḍhā Vaśya Vārāhī Devi. She shall at once ensure our success in all endeavors.
vaśīkaraṇa bāṇāstraṃ bhaktyāpatti nivāraṇam ।
tasmāt vaśyavārāhī jagatsarva vaśaṃ kuru ॥ 10 ॥
वशीकरण बाणास्त्रं भक्त्यापत्ति निवारणम् ।
तस्मात् वश्यवाराही जगत्सर्व वशं कुरु ॥ १० ॥
She showers the arrows of cupid to attract anything of desire and also deploy the weapons of destruction to get rid of all miseries of Her sincere devotees. May we all hail and propitiate the Divine Mother Śrī Aśvārūḍhā Vaśya Vārāhī Devi, the One who mesmerizes the entire Creation and has the most powerful capabilities of attraction and manifestation of all that we desire and more.
vaśya-stotram-idaṃ devyā tri-sandhyaṃ yaḥ paṭhen-nara ।
abhīṣṭaṃ prāpnuyād bhakto ramāṃ rājyaṃ yathāpivaḥ ॥ 11 ॥
वश्यस्तोत्रमिदं देव्या त्रिसन्ध्यं यः पठेन्नर ।
अभीष्टं प्राप्नुयाद् भक्तो रमां राज्यं यथापिवः ॥ ११ ॥
May all sincere devotees of the Divine Mother Śrī Aśvārūḍhā Vaśya Vārāhī Devi repeat this stotram three times a day at dawn, noon and dusk and obtain all cherished desires and live luxuriously with immense wealth, health, education, fame, family and happiness.
iti atharva-śikhāyāṃ vaśyavārāhī stotraṃ sampūrṇam ।
इति अथर्वशिखायां वश्यवाराही स्तोत्रं सम्पूर्णम् ।
[This ends the Śrī Aśvārūḍhā Vaśya Vārāhī Stotraṃ obtained from the Atharva veda].
9. Ṣaḍaṅga nyāsa ( षडङ्ग न्यास ) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
om̐ aim̐ hṛdayāya namaḥ
|
ॐ ऐँ हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
2 |
om̐ klīm̐ śirase svāhā |
ॐ क्लीँ शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
3 |
om̐ glaum̐ śikhāyai vaṣaṭ |
ॐ ग्लौँ शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
4 |
om̐ aśvarūḍhāṃ kavacāya huṃ |
ॐ अश्वरूढां कवचाय हुं |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
5 |
om̐ sarvavaśyavārāhyai netratrayāya vauṣaṭ |
ॐ सर्ववश्यवाराह्यै नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
6 |
om̐ mama sarvavaśaṅkari kuru kuru ṭhaḥ ṭhaḥ astrāya phaṭ |
ॐ मम सर्ववशङ्करि कुरु कुरु ठः ठः अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūrbhuvassuvaromiti digvimokaḥ ||
भूर्भुवस्सुवरोमिति दिग्विमोकः॥
10. Dhyānam ( ध्यानम् ) :-
tāre tāriṇi devi viśva-jananī prauḍha-pratāp-ānvite ।
tāre dikṣu vipakṣa pakṣa dalini vācācalāvāruṇi ॥
lakṣmī-kāriṇī-kīrti-dhāriṇi mahā-saubhāgya sandāyini ।
rūpaṃ dehi yaśaśca satataṃ vaśya jagaty-āvṛtam ॥
तारे तारिणि देवि विश्वजननी प्रौढप्रतापान्विते ।
तारे दिक्षु विपक्ष पक्ष दलिनि वाचाचलावारुणि ॥
लक्ष्मीकारिणीकीर्तिधारिणि महासौभाग्य सन्दायिनि ।
रूपं देहि यशश्च सततं वश्य जगत्यावृतम् ॥
11. Pañcapūjā ( पञ्चपूजा ) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi |
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि।
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the palm facing us. |
2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi |
|
हँ - आकाशात्मिकायै पुष्पैः पूजयामि।
|
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the palm facing us. |
3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi |
|
यँ - वाय्वात्मिकायै धूपमाघ्रापयामि।
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the palm facing us. |
4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi |
|
रँ - अग्न्यात्मिकायै दीपं दर्शयामि।
|
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the palm facing us. |
5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi |
|
वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि।
|
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the palm facing us. |
6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi ||
|
सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि॥
|
Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
12. Samarpaṇam ( समर्पणम् ) :- Take water in uttaraṇi and by reciting the following śloka, offer the water to the earth
गुह्यातिगुह्यगोप्त्री त्वं गृहाणास्मात्कृतं जपम्।
सिद्धिर्भवतु मे देवि त्वत्प्रसादान्मयि स्तिरा॥
guhyātiguhyagoptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam।
siddhirbhavatu me devi tvatprasādānmayi sthirā ॥
Vijay
July 03, 2022 11:07 AM
Thank you Krishnaji for remembering my request and providing us the details/translation of this Stotram. ????
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Tej
July 11, 2023 04:07 AM
Hi Thejus here. First of all, thank you for such a divine endeavour. I am so grateful for this beautiful website and a thank you is not sufficient enough to convey my feeling. Is is okay to do the japa of vasya varahi stotram and mantra if initiated to the 16 lettered srividya mantra?
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Replies
Krishna
July 11, 2023 07:07 AM
You may seek a separate initiation from your Śrī guru for this mantra. That would be the best way forward for all tantric mantras.
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Juna
September 11, 2023 07:09 AM
This stotram always mention "Stri" (woman), look like only man can chant it. For women who want to chant it, it is necesary to change word "Stri" become "Purusa" ?
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Replies
Krishna
September 11, 2023 08:09 PM
'nara' would make it gender neutral but mostly referring to men. You may also use 'puruṣa'.
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Sarath
December 09, 2023 11:12 AM
namaste sir,some books mention instead of mama use the persons name and chant the mantra
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Replies
Krishna
December 09, 2023 10:12 PM
Prayogas (experimental procedures) work only after one has attained siddhi of the mantra. It is best to consider Puraścaraṇa and if siddhi is obtained or you experience auspiciousness around you, then the prayogas can be attempted for a fixed number of japa.
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