Śrī Viparīta Pratyaṅgirā Ṣoḍaśākṣara Mahāmantra
(श्री विपरीत प्रत्यङ्गिरा षोडशाक्षर महामन्त्र)
Purpose :- To eradicate and reverse the black magic onto the performer and eliminate all enemies, internal and external.
Source :- Pratyaṅgirā Tantram.
1.Viniyogaḥ ( विनियोगः ) :-
asya śrīviparītapratyaṅgirānyāsamahāmantrasya ।
tripurārī mahāmaheśvara ṛṣiḥ ।
jagatī chandaḥ ।
śrīviparīta pratyaṅgirā devatā ।
hūm̐ bījaṃ ।
hrīm̐ śaktiḥ ।
klīm̐ kīlakaṃ ।
samastakāmanā saṃsiddhyarthe nyāse jape viniyogaḥ ॥
अस्य श्रीविपरीतप्रत्यङ्गिरान्यासमहामन्त्रस्य ।
त्रिपुरारी महामहेश्वर ऋषिः ।
जगती छन्दः ।
श्रीविपरीत प्रत्यङ्गिरा देवता ।
हूँ बीजं ।
ह्रीँ शक्तिः ।
क्लीँ कीलकं ।
समस्तकामना संसिद्ध्यर्थे न्यासे जपे विनियोगः ॥
Meaning:- This prayer/mantra japa is to invoke the Divine Mother Śrī Viparīta Pratyaṅgirā Devi and perform Her mantra japa to obtain Her complete grace in all aspects, and especially for removal of all enmity and negativity afflicting us. The sage (ṛṣiḥ) is Tripurārī Mahāmaheśvara, the meter (chandas) for the mantra is Triṣṭup and the deity is Śrī Viparīta Pratyaṅgirā. the seed (bījaṃ) is hūm̐, the power or śakti is hrīm̐. The power (kīlaka) to unlock the mantra is klīm̐.
2.Ṛṣyādi nyāsa ( ऋष्यादि न्यास ) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ tripurārī mahāmaheśvara ṛṣaye namaḥ śirasi |
ॐ हूँ ह्रीँ क्लीँ ऐँ त्रिपुरारी महामहेश्वर ऋषये नमः शिरसि |
Open the right palm and touch the top of the forehead with the ring and thumb fingers joined at the top. |
2 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ jagatī chandase namaḥ mukhe |
ॐ हूँ ह्रीँ क्लीँ ऐँ जगती छन्दसे नमः मुखे |
Now touch the lips of the mouth with the above mudrā. |
3 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ Śrī Viparīta Pratyaṅgirā devatāyai namaḥ hṛdi |
ॐ हूँ ह्रीँ क्लीँ ऐँ श्रीविपरीत प्रत्यङ्गिरा देवतायै नमः हृदि |
Touch the heart with the right palm. |
4 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ hūm̐ bījāya namaḥ guhye |
ॐ हूँ ह्रीँ क्लीँ ऐँ हूँ बीजाय नमः गुह्ये |
Touch the genitalia with the right ring finger and thumb joined together. |
5 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ hrīm̐ śaktaye namaḥ pādayoḥ |
ॐ हूँ ह्रीँ क्लीँ ऐँ ह्रीँ शक्तये नमः पादयोः |
Touch the feet with the right ring finger and thumb joined together. |
6 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ klīm̐ kīlakāya namaḥ nābhau |
ॐ हूँ ह्रीँ क्लीँ ऐँ क्लीँ कीलकाय नमः नाभौ |
Touch the navel area with the right ring finger and thumb joined together. |
7 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ samastakāmanā saṃsiddhyarthe nyāse jape viniyogāya namaḥ sarvāṅge |
ॐ हूँ ह्रीँ क्लीँ ऐँ समस्तकामना संसिद्ध्यर्थे न्यासे जपे विनियोगाय नमः सर्वाङ्गे |
Run both the palms all over the body. |
8 |
iti ṛṣyādi nyāsaḥ |
इति ऋष्यादि न्यासः |
|
3.Kara nyāsaḥ ( कर न्यासः ) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ om̐ aṅguṣṭhābhyāṃ namaḥ |
ॐ हूँ ह्रीँ क्लीँ ऐँ ॐ अङ्गुष्ठाभ्यां नमः |
Use both the index fingers and run them on both the thumbs. |
2 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ hūm̐ tarjanībhyāṃ namaḥ |
ॐ हूँ ह्रीँ क्लीँ ऐँ हूँ तर्जनीभ्यां नमः |
Use both the thumbs and run them on both the index fingers. |
3 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ hrīm̐ madhyamābhyāṃ namaḥ |
ॐ हूँ ह्रीँ क्लीँ ऐँ ह्रीँ मध्यमाभ्यां नमः |
Use both the thumbs on the middle fingers. |
4 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ klīm̐ anamikābhyāṃ namaḥ |
ॐ हूँ ह्रीँ क्लीँ ऐँ क्लीँ अनमिकाभ्यां नमः |
Use both the thumbs on the ring fingers. |
5 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ aim̐ kaniṣṭhikābhyāṃ namaḥ |
ॐ हूँ ह्रीँ क्लीँ ऐँ ऐँ कनिष्ठिकाभ्यां नमः |
Use both the thumbs on the little fingers. |
6 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ viparīta pratyaṅgirāyai aim̐ klīm̐ hrīm̐ hūm̐ svāhā karatalakara pṛṣṭhābhyāṃ namaḥ |
ॐ हूँ ह्रीँ क्लीँ ऐँ विपरीत प्रत्यङ्गिरायै ऐँ क्लीँ ह्रीँ हूँ स्वाहा करतलकर पृष्ठाभ्यां नमः |
Open both the palms; run the opened palms of the right hand on the front and back sides of the left palm and repeat the same for the other palm. |
7 |
iti kara nyāsaḥ |
इति कर न्यासः |
|
4.Hṛdaya nyāsaḥ ( हृदय न्यासः ) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ om̐ hṛdayāya namaḥ |
ॐ हूँ ह्रीँ क्लीँ ऐँ ॐ हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
2 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ hūm̐ śirase svāha |
ॐ हूँ ह्रीँ क्लीँ ऐँ हूँ शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
3 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ hrīm̐ śikhāyai vaṣaṭ |
ॐ हूँ ह्रीँ क्लीँ ऐँ ह्रीँ शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
4 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ klīm̐ kavacāya huṃ |
ॐ हूँ ह्रीँ क्लीँ ऐँ क्लीँ कवचाय हुं |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
5 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ aim̐ netratrayāya vauṣaṭ |
ॐ हूँ ह्रीँ क्लीँ ऐँ ऐँ नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
6 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ viparīta pratyaṅgirāyai aim̐ klīm̐ hrīm̐ hūm̐ svāhā astrāya phaṭ |
ॐ हूँ ह्रीँ क्लीँ ऐँ विपरीत प्रत्यङ्गिरायै ऐँ क्लीँ ह्रीँ हूँ स्वाहा अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūr-bhuva-ssuvarom-iti digbandhaḥ ॥
भूर्भुवस्सुवरोमिति दिग्बन्धः॥
May all the directions be sealed and may no thoughts or disturbances impact our ability to recite the mantra.
5.Dhyānam ( ध्यानम् ) :-
om̐ kṣutkṣāmāṃ koṭar-ākṣīm-asi-malina-mukhī muktakeśī rudantī ।
nāhaṃ tṛptā vadantī jagad-akhilamidaṃ grāsam-ekaṃ karomi ॥ 1 ॥
hastābhyāṃ dhārayantīṃ jvala-dalana-śikhā-sannibhaṃ pāśa-yugmaṃ ।
dantair-jambū-phalābhaḥ pariharatu bhayaṃ pātu māṃ bhadrakālī ॥ 2 ॥
ॐ क्षुत्क्षामां कोटराक्षीमसिमलिनमुखी मुक्तकेशी रुदन्ती ।
नाहं तृप्ता वदन्ती जगदखिलमिदं ग्रासमेकं करोमि ॥ १ ॥
हस्ताभ्यां धारयन्तीं ज्वलदलनशिखासन्निभं पाशयुग्मं ।
दन्तैर्जम्बूफलाभः परिहरतु भयं पातु मां भद्रकाली ॥ २ ॥
Meaning:- We meditate on the terrifying form of the auspicious Divine Mother Śrī Pratyaṅgirā Bhadrakālī, who appears as though She’s emaciated by hunger with deep swollen eyes and sporting an unclean appearance with disheveled hair, letting out a terrifying shrieking sound and letting it be known, that She is ready to consume the entire Creation in a single morsel and be satiated with it. She holds in Her arms, a flame that can burn anything to cinders and a rope to pull all the dyads and dualities into Herself. Her teeth appear shining black like the ripe fruit of a rose apple tree and She holds us close to remove all fear from anything manifested in the entire Creation!
6.Pañcapūjā ( पञ्चपूजा ) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi
|
हँ - आकाशात्मिकायै पुष्पैः पूजयामि
|
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi
|
यँ - वाय्वात्मिकायै धूपमाघ्रापयामि
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi
|
रँ - अग्न्यात्मिकायै दीपं दर्शयामि
|
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi
|
वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि
|
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi
|
सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि
|
Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
7 |
iti pañcapūjā |
इति पञ्चपूजा |
|
7.Japamālā mantraṃ ( जपमाला मन्त्रं ) :-
Recite the below mantra once, to pray to the japa māla and invoke the blessings for a fruitful japa.
om̐ māṃ māle mahāmāye sarvamantra svarūpiṇi ।
caturvarga stvayinyasta stasmānye siddhidā bhava ॥
ॐ मां माले महामाये सर्वमन्त्र स्वरूपिणि ।
चतुर्वर्ग स्त्वयिन्यस्त स्तस्मान्ये सिद्धिदा भव ॥
8.Guru mantra ( गुरु मन्त्र ) :-
Recite the following guru mantra once, to seek the blessings of all gurus and the Guru.
om̐ hrīm̐ siddhaguro prasīda hrīm̐ om̐
ॐ ह्रीं सिद्धगुरो प्रसीद ह्रीं ॐ
9.Mantrakullukā (मन्त्रकुल्लुका) :-
Recite the following mantra ten times by making the tattva mudra on the top of the head to activate the Sahasrāra. This mantra is to invoke the family of deities associated with the Divine Mother Viparīta Pratyaṅgirā Devi.
om̐ krīm̐ hrūm̐ strīm̐ hrīm̐ hrīm̐ phaṭ ।
ॐ क्रीँ ह्रूँ स्त्रीँ ह्रीँ ह्रीँ फट् ।
10.Mantrasetu (मन्त्रसेतु) :-
Recite the following mantra ten times by making the tattva mudra on the heart to activate the heart anāhata cakra. This mantra is for forming a great bridge between us and the Divine Mother Viparīta Pratyaṅgirā Devi.
om̐ ।
ॐ ।
11.Mantramahāsetu (मन्त्रमहासेतु) :-
Recite the following mantra ten times by making the tattva mudra on the throat to activate the throat viśuddha cakra. This mantra is for binding us to the Divine Mother Viparīta Pratyaṅgirā Devi.
krīm̐ ।
क्रीँ ।
12.Mantranirvāṇam (मन्त्रनिर्वाणम्) :-
Recite the following mantra ten times by making the tattva mudra on the top of the head to activate the Sahasrāra. This mantra is for becoming One with the Divine Mother Viparīta Pratyaṅgirā and remain in a complete blissful state.
om̐ hūm̐ hrīm̐ klīm̐ aim̐ hsaum̐ am̐ ām̐ im̐ īm̐ um̐ ūm̐ ṛm̐ ṝm̐ ḷm̐ ḹm̐ em̐ aim̐ om̐ aum̐ am̐ aḥ kam̐ kham̐ gam̐ gham̐ ṅam̐ cam̐ cam̐ jam̐ jham̐ ñam̐ ṭam̐ ṭham̐ ḍam̐ ḍham̐ ṇam̐ tam̐ tham̐ dam̐ dham̐ nam̐ pam̐ pham̐ bam̐ bham̐ mam̐ yam̐ ram̐ lam̐ vam̐ śam̐ ṣam̐ sam̐ ham̐ ḻam̐ kṣam̐ om̐ ।
ॐ हूँ ह्रीँ क्लीँ ऐँ ह्सौँ अँ आँ इँ ईँ उँ ऊँ ऋँ ॠँ ऌँ ॡँ एँ ऐँ ओँ औँ अँ अः कँ खँ गँ घँ ङँ चँ चँ जँ झँ ञँ टँ ठँ डँ ढँ णँ तँ थँ दँ धँ नँ पँ फँ बँ भँ मँ यँ रँ लँ वँ शँ षँ सँ हँ ळँ क्षँ ॐ ।
13.Mukhaśodhanam (मुखशोधनम्) :-
Recite the following mantra ten times by making the tattva mudra on the bodily hair. This mantra is for cleansing the mouth prior to reciting the main mantra of the Divine Mother Viparīta Pratyaṅgirā Devi.
krīm̐ krīm̐ krīm̐ om̐ krīm̐ krīm̐ krīm̐ ।
क्रीँ क्रीँ क्रीँ ॐ क्रीँ क्रीँ क्रीँ ।
14.Prāṇayogam (प्राणयोगम्) :-
Recite the following mantra ten times focusing on inhalation and exhalation. This mantra is for slowing down the breathing cycles and becoming more relaxed, prior to reciting the main mantra of the Divine Mother Viparīta Pratyaṅgirā Devi.
hrīm̐ om̐ hūm̐ hrīm̐ klīm̐ aim̐ viparītapratyaṅgirāyai aim̐ klīm̐ hrīm̐ hūm̐ svāhā hrīm̐ ।
ह्रीँ ॐ हूँ ह्रीँ क्लीँ ऐँ विपरीतप्रत्यङ्गिरायै ऐँ क्लीँ ह्रीँ हूँ स्वाहा ह्रीँ ।
15.Uddīpanam (उद्दीपनम्) :-
Recite the following mantra ten times by making the tattva mudra on the heart to once again activate and energize the heart anāhata cakra. This mantra is for lighting up the main mantra of the Divine Mother Viparīta Pratyaṅgirā Devi.
om̐ hūm̐ hrīm̐ klīm̐ aim̐ viparītapratyaṅgirāyai aim̐ klīm̐ hrīm̐ hūm̐ svāhā om̐ ।
ॐ हूँ ह्रीँ क्लीँ ऐँ विपरीतप्रत्यङ्गिरायै ऐँ क्लीँ ह्रीँ हूँ स्वाहा ॐ ।
16.Ṣoḍaśākṣari Viparīta pratyaṅgirā Mantraḥ ( षोडशाक्षरि विपरीत प्रत्यङ्गिरा मन्त्रः ) :-
om̐ hūm̐ hrīm̐ klīm̐ aim̐ viparīta pratyaṅgirāyai aim̐ klīm̐ hrīm̐ hūm̐ svāhā ॥
ॐ हूँ ह्रीँ क्लीँ ऐँ विपरीत प्रत्यङ्गिरायै ऐँ क्लीँ ह्रीँ हूँ स्वाहा ॥
Meaning:- May Śrī Pratyaṅgirā Devi, who is wide mouthed with large and sharp diamond teeth and a fire emitting tongue, consume all the karmas and liberate us from the cycle of births.
The bīja (seed mantra) om̐ (ॐ) represents auspiciousness and is the śabda brahman or the Superconsciousness manifested as sound. This is also the Tārā bīja adding auspiciousness and protection from both Lord Śiva and Śakti. The ingrained ‘ū’ within ‘o’ of ‘om̐’, represents Lord Sadāśiva, an aspect of Lord Śiva representing the act of Creation after complete Annihilation and the ‘m̐’ is nāda-bindu that dispels sorrow. The total signification is our complete transformation and re-birth into a spiritual entity.
The Kūrca bīja (seed) mantra hūm̐ (हूँ) consists of – ‘h’ is Brahman/Śiva, ‘ū’ is expansion of power and excellence, ‘m̐’ is for removal of misery. The overall purpose is protection and stability.
The Mahāmāyā bīja (seed) mantra hrīm̐ (ह्रीँ) represents all the triads, such as Creation, Preservation and Destruction. It also signifies concentration, power, ambition and the drive to accomplish the desired results. The bīja hrīm̐ consists of – ‘h’ meaning Brahman/Śiva, ‘r’ meaning fire and drive within us, ‘ī’ meaning energy and the source of all power that helps us ascend, ‘m̐’ is for removal of all miseries and facilitation of self-realization and ultimate liberation.
The kāma bīja (seed) mantra klīm̐ ( क्लीँ ) represents the fulfillment of all desires, material and spiritual. In the context of this mantra, it is for spiritual desires. The bīja consists of – ‘ka’ is for Kāmadeva/Kṛṣṇa indicating desires and wishes, ‘la’ for Indra indicating victory, ‘ī’ for Tuṣṭi indicating satisfaction, ‘m̐’ for Sukha meaning happiness and removal of misery.
The Aiśvarya mātṛkā and Sarasvatī bīja aim̐ (ऐँ ) indicates wealth and also represents and bestows immense knowledge, mastery in arts and amazing creativity.
The word ‘viparīta’ (विपरीत) means unconventional, reverse, inverse to the normal etc.
The word ‘Pratyaṅgirāyai’ (प्रत्यङ्गिरायै) refers to the Supreme Divine Mother Śrī Pratyaṅgirā Devi. The word “Pratyaṅga” means a minor part of the body or can also mean every part of the body (prati-aṅga). The weapons of a deity are also considered as a part of the deity and not separate from it. In this case scenario of a minor body part, we can perceive the Divine Mother Śrī Pratyaṅgirā Devi as an ultimate weapon of Śakti, that brings about massive destruction such as the great crunch - pralaya. When we consider the second case scenario as the Whole aspect, then She is none that Śakti with all Her forms embedded in the Divine Mother Śrī Pratyaṅgirā Devi, who is then capable of everything, such as the manifestation of the dyads, triads etc.
The Vahni bīja mantra ‘svāhā’ (स्वाहा) – represents oblations and submission to the deity.
The main bījas aim̐ klīm̐ hrīm̐ hūm̐ are reversed for sealing the benefits of the mantra as well as for the faster fruition of the mantra.
17.Hṛdaya nyāsaḥ ( हृदय न्यासः ) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ om̐ hṛdayāya namaḥ |
ॐ हूँ ह्रीँ क्लीँ ऐँ ॐ हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
2 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ hūm̐ śirase svāha |
ॐ हूँ ह्रीँ क्लीँ ऐँ हूँ शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
3 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ hrīm̐ śikhāyai vaṣaṭ |
ॐ हूँ ह्रीँ क्लीँ ऐँ ह्रीँ शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
4 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ klīm̐ kavacāya huṃ |
ॐ हूँ ह्रीँ क्लीँ ऐँ क्लीँ कवचाय हुं |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
5 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ aim̐ netratrayāya vauṣaṭ |
ॐ हूँ ह्रीँ क्लीँ ऐँ ऐँ नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
6 |
om̐ hūm̐ hrīm̐ klīm̐ aim̐ viparīta pratyaṅgirāyai aim̐ klīm̐ hrīm̐ hūm̐ svāhā astrāya phaṭ |
ॐ हूँ ह्रीँ क्लीँ ऐँ विपरीत प्रत्यङ्गिरायै ऐँ क्लीँ ह्रीँ हूँ स्वाहा अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūr-bhuva-ssuvarom-iti digvimokaḥ ॥
भूर्भुवस्सुवरोमिति दिग्विमोकः॥
Unlock the directions to mark the closing of the japa.
18.Dhyānam ( ध्यानम् ) :-
om̐ kṣutkṣāmāṃ koṭar-ākṣīm-asi-malina-mukhī muktakeśī rudantī ।
nāhaṃ tṛptā vadantī jagad-akhilamidaṃ grāsam-ekaṃ karomi ॥ 1 ॥
hastābhyāṃ dhārayantīṃ jvala-dalana-śikhā-sannibhaṃ pāśa-yugmaṃ ।
dantair-jambū-phalābhaḥ pariharatu bhayaṃ pātu māṃ bhadrakālī ॥ 2 ॥
ॐ क्षुत्क्षामां कोटराक्षीमसिमलिनमुखी मुक्तकेशी रुदन्ती ।
नाहं तृप्ता वदन्ती जगदखिलमिदं ग्रासमेकं करोमि ॥ १ ॥
हस्ताभ्यां धारयन्तीं ज्वलदलनशिखासन्निभं पाशयुग्मं ।
दन्तैर्जम्बूफलाभः परिहरतु भयं पातु मां भद्रकाली ॥ २ ॥
19.Pañcapūjā ( पञ्चपूजा ) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi
|
हँ - आकाशात्मिकायै पुष्पैः पूजयामि
|
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi
|
यँ - वाय्वात्मिकायै धूपमाघ्रापयामि
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi
|
रँ - अग्न्यात्मिकायै दीपं दर्शयामि
|
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi
|
वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि
|
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi
|
सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि
|
Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
7 |
iti pañcapūjā |
इति पञ्चपूजा |
|
20.Japānaṃtaraṃ Mālāmantraṃ ( जपानंतरं मालामन्त्रं ) :-
Recite the below śloka and mantra, followed by placing the māla upon the top of the head and then place it back in the māla bag and conceal it. It should NOT be worn.
śloka॥ om̐ tvaṃ māle sarvadevānāṃ prītidā śubhadā bhava।
śubhaṃ kuruṣya me bhadre yaśo vīryaṃ ca dehime॥
श्लोक॥ ॐ त्वं माले सर्वदेवानां प्रीतिदा शुभदा भव।
शुभं कुरुष्य मे भद्रे यशो वीर्यं च देहिमे॥
mantra॥ om̐ hrīm̐ siddhyai namaḥ॥
मन्त्र॥ ॐ ह्रीं सिद्ध्यै नमः॥
21.Samarpaṇam ( समर्पणम् ) :-
Take water in an uttaraṇi (spoon) and by reciting the following śloka, offer the water to the earth.
गुह्याति गुह्य गोप्त्री त्वं गृहाणास्मत्-कृतं जपम् ।
सिद्धिर्भवतु मे देवि त्वत्प्रसादान्मयि स्थिरा॥
guhyāti guhya goptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam ।
siddhirbhavatu me devi tvatprasādānmayi sthirā ॥
22.Puraścaraṇa (पुर श्चरण) :-
Japa |
100,000 |
Homa |
10,000 |
Tarpaṇa |
1,000 |
Mārjana |
100 |
Bhojana |
10 |
This article is written by Krishna Vallapareddy at Krishna@manblunder.com
Tivra
December 09, 2022 12:12 AM
Mahāviparīta Pratyaṅgirā is so amazing that my tongue fails to describe it. I feel that anything I say about her would be like describing an atom of sand in her vast feet. Māheśvara (Parabrahman) is shaken just by seeing her feet. It is only because of her happiness and grace that Parabrahman is the Supreme Ruler (Māheśvara). In the teeth of her devotees, the Great Lord trembles. She is called Mahākāḻī (different from Kālikā), Mahā Pratyaṅgirā or Mahāviparīta Pratyaṅgirā. All these three names speak of this same Mother. In the form of Mahāviṣṇu, she creates, sustains and destroys the Worlds. Where Mahāviparīta Pratyaṅgirā roams happily, seven hundred thousand Mahāvidyās also secretly reside there. The Goddesses who live at the ten gates of this Mahāviparīta Pratyaṅgirā are famous by the name Daśamahāvidyā. These Goddesses are revered as parts of Mahāviparīta Pratyaṅgirā. Forget the fact that Mahāviparīta Pratyaṅgirā reverses only black magic. Forget it! She reverses everything! All the dormant Cakras of the devotee are inverted and opened all at once, by her grace! This Mother reverses the abode of Kundalini from Muladhara to Sahasrara in the blink of an eye! The most ignorant become the wisest, through inversion. This Mother inverts absolutely everything you wish to invert. Hot becomes cold; the solid becomes liquid; the strong becomes weak; darkness becomes light; the inhabitant of hell becomes the inhabitant of paradise; the oppressed becomes the oppressor of enemies; what would destroy you elevates you; what would kill you makes you more alive; the material turns to ash; the ashes become life; your sadness becomes happiness; your pain becomes pleasure; enemies become friends; and perdition becomes salvation. I fail to describe this Mother. My tongue simply locks and only my tears bathe my body. She looks at the most unfortunate devotee in this world and compassionately places him on her throne, asking nothing in return. Even without Mantra Japa, Meditation. She looks up to the unhappiest being in the universe and saves him if he gives himself completely to her.
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Богдан
December 09, 2022 10:12 PM
Namaste, Tivra, thank you very much for your reply! As always, you have told very well about the Divine Mother! Can you tell us what qualities does Maha Pratyangira have when She is not angry, when everything in the Universe develops as it should be, or can we say that She is an ocean of love, kindness, tenderness, compassion for Her children, even when She calms deities like Narasimha and Sharabha? If Maha Pratyangira's devotees deviate from the path of Absolute Truth, will She guide them to that path, just as a mother takes her children by the hand and leads them on the right path, or does she punish them severely? Can you tell us about the motherly qualities of Maha Pratyangira? Can you describe some more names from the real Sahasranama of Maha Pratyangira? Can you tell us about the 3 Lalitas, or are we not ready for that yet? Thank you very much for your answer!
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Tivra
December 10, 2022 06:12 PM
The best advice I can give you is that Śrī Lalitā Mahātripurasundarī Parābhaṭṭārikā is Kulanāthāmnāyanāthā and remembering her lotus feet offers the best protection. Pratyaṅgirā automatically protects Lalitā's devotees. This is the safest way to deal with Pratyaṅgirā. It is not only she who comes to protect Lalitā's devotee. Everyone including demonic beings come. As I have said before, Lalitā attracts and commands everyone. But because she occupies a very high position, she is difficult to reach. I am talking about Pratyaṅgirā, but actually she is a deity recommended only for advanced devotees who already master Mahāvidyās and Kṛtyās. She is a very strict Mother and will question why you went to her. She will think: "Does this child know about my strict rules?" She will beat you hard until you learn if you are inexperienced. You will suffer a lot, but you will learn faster. A more experienced devotee will be beaten less by Pratyaṅgirā or will not be beaten as he is already experienced and knows the rules. Pratyaṅgirā already has other patient forms of the Divine Mother like Lalitā, Bala, Bhuvaneshwari, Tara, Kamalatimika and others. That's what she will think.
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Shivli
September 17, 2023 11:09 PM
Tripuraghna sir,I need your help,I am suffering from black magic My relatives done muslim tantrik prayog on us.i have done so many pujas and remedies but no effect so far.we are facing obstacles in every work and frequent quarrel in family,financial problems,heath issues,delay in marriage,negativity in whole family and feeling fear and bad dreams problems also we saw our ancestors in dream .please guide me which stotra I can chant which can help us to remove this problem permanently also for protection.my father and family members are also having problem why I am doing puja .specially my father .he is very negative .he only want money and he don't believe in such things and god.i also saw in dream some day before that I was in mehdipur Balaji. and I was playing there like I have ghost in my body and pandit remove that ghost from my body.i also saw dream that Durga Mata punishes my father brother who has done black magic on us .please help and guide me.
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Tripuraghna
September 18, 2023 03:09 AM
What I am teaching you is something extremely elevated and beautiful. It is very likely that you will start crying a lot in the middle of the practice. Don't worry, the tears will wash your soul. Just keep going.
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Kevin
September 18, 2023 03:09 PM
Namaste Tripuraghnaji. My family and myself are also victims of black magic since many years. I was going through one of your comments on Shri Atharvana Bhadrakali where you listed a practical procedure for her Rik mantras. I wish to choose one of them and practice according to your guidelines to guard my family and myself against these ill intented people. My question is what rules should I follow till I perfect (japa and homa as stipulated) the chosen Rik? Could you please give some guidelines? Grateful if you could help. Good and innocent people are suffering a lot in the hands of these bad people nowadays. Thank you.
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Tripuraghna
September 18, 2023 03:09 AM
Namaste Shivli. Adopt a meat-free diet and recite the Mantra below throughout Brahmamuhurta (1 hour and 36 minutes before sunrise). Research the sunrise time where you live and wake up 1 hour and 36 minutes earlier and recite the Mantra that I will tell you. The first thing you should do is forgive all those who have done you wrong and wish them well. I know it's difficult, but try to see them as part of your own soul. Embody compassion and do not harbor negative or hostile feelings towards anyone. Recite the Mantra below throughout the Brahmamuhurta: "aruṭperuñjōti aruṭperuñjōti taṉipperuṅkaruṇai aruṭperuñjōti". What I am teaching you is Supramental Yoga, it is the continuation of Śrī Vidyā. This is extremely above any black magic or even religion. Do the following meditation while reciting the Mantra: Visualize a sphere of red light above your head and pouring red light covering your entire body. Recite the Mantra 108 times visualizing this. After that, visualize a sphere of milk-white light above the red sphere and pouring milky white light all over your body. Recite the Mantra 108 times visualizing this. After that, higher up, visualize a sphere of crystalline light that is transparent like a diamond and very bright. Visualize this sphere spilling a crystal clear light throughout your body. Recite the Mantra 108 times visualizing this. Visualize these three different lights forming an armor on your body like different layers. Lastly, visualize a sphere of golden light in your heart. This sphere is your "pure self." Feel a sense of forgiveness and hope as you visualize this sphere expanding and covering your entire house, then your entire neighborhood, then your entire city, then your entire state, then your entire country, then your entire planet, then your entire solar system. , then all its universes, then everything that lies beyond. Visualize this golden sphere swallowing it all. Then do the reverse movement until you return to your lotus heart. Continue reciting the Mantra until the end of the Brahmamuhurta. Repeat this every day for 3 months and you will get rid of all the problems. You are praying to the Supreme Lord and without religion. He is above even religions and traditions. What I taught you is Supramental Yoga. Black Magic is like a piece of straw being washed away by the sea compared to the divinity that presides over Supramental Yoga. This comes after Śrī Vidyā.
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Sen
September 20, 2023 01:09 AM
Namaste Tripuraghna Ji. Can anyone practice this aruṭperuñjōti mantra as you have described here without a formal initiation? Also, can you please shed some light on how this aruṭperuñjōti mantra relates to Lalita and Rajashyamala, who are also known as parañjyōtisvarupiṇi?
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