True devotees of Lalitā (this is her real name, although she has many forms) can rest assured that they are not missing out on the blessings of any other deity. All Amnāyas and deities are in the Śrī Cakra. If you are blessed by her, surely the blessings of all deities are upon you. In the Khaḍgamālā Mantra of Lalitā, hidden deities are mentioned which probably have not been explained to you. So I will mention them to increase your confidence in Lalitā's sovereignty. Khaḍgamālā: "Mahāmaheśvari" (Mahātripurasundarī/Mahākāmēśvara - Anuttarāmnāya), "Mahāmahārājñi" (Dakṣiṇā Kālī/Mahākāla/Lakṣmīgaṇapati – Dakṣiṇāmnāya), "Mahāmahāśakte" (Bhuvanēśvarī/Sadāśiva/Viriñcigaṇapati – Pūrvāmnāya), "Mahāmahāgupte" (Kāmakalā Guhyakālī/Nr̥siṁhabhairava/Guhyēśvara /Ucchiṣṭagaṇapati – Uttarāmnāya), "Mahāmahājñapte" (Mahōgratārā/Akṣōbhya – Adharāmnāya), "Mahāmahānande" (Navaratna Kubjikā/Navātmēśvara/ Vighnēśvara – Paścimāmnāya), "Mahāmahāskandhe" (Triśakti Chāmuṇḍā – Upāmnāya), "Mahāmahāśaye" (Bālā Tripurasundarī/Tripurēśvara/ Mahāgaṇapati – Ūrdhvāmnāya). When reciting these names in the Khaḍgamālā, you should remember the ruling deities of these Amnāyas. It is not a "competition", all these deities are working together and are nothing but different forms of the Divine Mother. By reciting the Khaḍgamālā you were honoring them all along, whether you knew it or not.
Vitaly
July 26, 2022 11:07 PM
Thank you for the video . It is helpful
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Shri
September 01, 2022 10:09 PM
Very useful. Thanks for sharing.
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Tivra
November 07, 2022 04:11 AM
True devotees of Lalitā (this is her real name, although she has many forms) can rest assured that they are not missing out on the blessings of any other deity. All Amnāyas and deities are in the Śrī Cakra. If you are blessed by her, surely the blessings of all deities are upon you. In the Khaḍgamālā Mantra of Lalitā, hidden deities are mentioned which probably have not been explained to you. So I will mention them to increase your confidence in Lalitā's sovereignty. Khaḍgamālā: "Mahāmaheśvari" (Mahātripurasundarī/Mahākāmēśvara - Anuttarāmnāya), "Mahāmahārājñi" (Dakṣiṇā Kālī/Mahākāla/Lakṣmīgaṇapati – Dakṣiṇāmnāya), "Mahāmahāśakte" (Bhuvanēśvarī/Sadāśiva/Viriñcigaṇapati – Pūrvāmnāya), "Mahāmahāgupte" (Kāmakalā Guhyakālī/Nr̥siṁhabhairava/Guhyēśvara /Ucchiṣṭagaṇapati – Uttarāmnāya), "Mahāmahājñapte" (Mahōgratārā/Akṣōbhya – Adharāmnāya), "Mahāmahānande" (Navaratna Kubjikā/Navātmēśvara/ Vighnēśvara – Paścimāmnāya), "Mahāmahāskandhe" (Triśakti Chāmuṇḍā – Upāmnāya), "Mahāmahāśaye" (Bālā Tripurasundarī/Tripurēśvara/ Mahāgaṇapati – Ūrdhvāmnāya). When reciting these names in the Khaḍgamālā, you should remember the ruling deities of these Amnāyas. It is not a "competition", all these deities are working together and are nothing but different forms of the Divine Mother. By reciting the Khaḍgamālā you were honoring them all along, whether you knew it or not.
Reply