|| śrīmad ugratarāya pratyaṅgirā kavacaṁ ||
(॥ श्रीमद् उग्रताराय प्रत्यङ्गिरा कवचं ॥)
The śrī tārā pratyaṅgirā devi kavacam offers the protection of both śrī tārā mahāvidya and śrī Pratyaṅgirā devi along with the Yoginis associated with the kavacam. This is a very powerful hymn and offers help from every quarter and in all types of situations. For those who recite the hymn on a regular basis, there will be no dearth of happiness, wealth and health. They will be free from all worries and fears.
The kavacam would be most effective for those, who are woshippers of śrī tārā and śrī pratyaṅgirā and it's suggested to get initiated, prior to reciting the kavacam, to avoid any adverse effects or for quicker and effective results.
The śrī tārā bīja streṁ used throughout the kavacam offers immense benefits, prosperity and freedom from all worries. One will not be disappointed, if they have immense faith in the deities and the kavacam.
Mantra ( मन्त्र) -
oṁ pratyaṅgirāyai namaḥ
ॐ प्रत्यङ्गिरायै नमः
īśvara uvāca (ईश्वर उवाच) –
oṁ tārāyāḥ stambhinī devī mohinī kṣobhinī tathā |
hastinī bhrāminī raudrī saṁhāraṇyāpi tāriṇī || 1 ||
ॐ तारायाः स्तम्भिनी देवी मोहिनी क्षोभिनी तथा ।
हस्तिनी भ्रामिनी रौद्री संहारण्यापि तारिणी ॥ १ ॥
śaktayoḥ aṣṭau kramādetā śatrupakṣe niyojitāḥ |
dhāritā sādhakendreṇa sarvaśatru nivāriṇī || 2 ||
शक्तयोहष्टौ क्रमादेता शत्रुपक्षे नियोजिताः ।
धारिता साधकेन्द्रेण सर्वशत्रु निवारिणी ॥ २ ॥
Meaning :- I most humbly with great reverence, meditate upon the most effective eight forms of yogini śaktis, who are bhrāmarī, stambhanī, kṣobhiṇī, mohinī, samhāriṇī, tāriṇī, jṛmbhiṇī(hastinī) and raudrī, who protect us most fiercely, from all forms of enemies, both internal and external, by completely annihilating them.
kavacamārambham ( कवचमारम्भम् ) :-
oṁ stambhinī streṁ streṁ mama śatrun stambhaya stambhaya || 3 ||
ॐ स्तम्भिनी स्त्रें स्त्रें मम शत्रुन् स्तम्भय स्तम्भय ॥ ३ ॥
Salutations and Obeisance to the great form of yogini śakti stambhinī, who protects us from all types of enemies, both internal and external, by stopping and freezing them, before they can even come close to us.
oṁ kṣobhinī streṁ streṁ mama śatrun kṣobhaya kṣobhaya || 4 ||
ॐ क्षोभिनी स्त्रें स्त्रें मम शत्रुन् क्षोभय क्षोभय ॥ ४ ॥
Salutations and Obeisance to the great form of yogini śakti kṣobhiṇī, who causes a trembling motion and agitation among the enemies, both internal and external and protects us at all times.
oṁ mohinī streṁ streṁ mama śatrun mohaya mohaya || 5 ||
ॐ मोहिनी स्त्रें स्त्रें मम शत्रुन् मोहय मोहय ॥ ५ ॥
Salutations and Obeisance to the great form of yogini śakti mohinī, who mesmerizes the enemies and diverts them away from us.
oṁ jṛmbhinī streṁ streṁ mama śatrun jṛmbhaya jṛmbhaya || 6 ||
ॐ जृम्भिनी स्त्रें स्त्रें मम शत्रुन् जृम्भय जृम्भय ॥ ६ ॥
Salutations and Obeisance to the great form of yogini śakti jṛmbhiṇī, who can blow away the enmity between ourselves and our enemies, or deliver a huge blow with great expansive force, from which they cannot hope to recover.
oṁ bhrāminī streṁ streṁ mama śatrun bhrāmaya bhrāmaya || 7 ||
ॐ भ्रामिनी स्त्रें स्त्रें मम शत्रुन् भ्रामय भ्रामय ॥ ७ ॥
Salutations and Obeisance to the great form of yogini śakti bhrāmarī, who demolishes all type of enemies, both internal and external, with a shower of arrows (bullets) and protects us.
oṁ raudrī streṁ streṁ mama śatrun santāpaya santāpaya || 8 ||
ॐ रौद्री स्त्रें स्त्रें मम शत्रुन् सन्तापय सन्तापय ॥ ८॥
Salutations and Obeisance to the great form of yogini śakti raudrī, whose formidable and extremely fierce energy will decimate the enemies and the enmity that is troubling us. She is capable of causing immense misery to the enemies, which ultimately destroys them.
oṁ saṁhāriṇī streṁ streṁ mama śatrun saṁhāraya saṁhāraya || 9 ||
ॐ संहारिणी स्त्रें स्त्रें मम शत्रुन् संहारय संहारय ॥ ९ ॥
Salutations and Obeisance to the great form of yogini śakti samhāriṇī, who is the destroyer and slayer of all enemies and evil tendencies within us.
oṁ tāriṇī streṁ streṁ sarvapadbhyaḥ sarvabhūtebhyaḥ sarvatra
rakṣa rakṣa māṁ svāhā || 10 ||
ॐ तारिणी स्त्रें स्त्रें सर्वपद्भ्यः सर्वभूतेभ्यः सर्वत्र
रक्ष रक्ष मां स्वाहा ॥ १० ॥
Salutations and Obeisance to the great mahāvidya śakti tāriṇī, who remains steadfast and firm footed in Her commitment and offers Her ultimate protection, at all times and under all circumstances.
Phalaśruti (फलश्रुति) –
ya imāṁ dhārayet vidyāṁ trisandhyaṁ vāpi yaḥ paṭhet |
sa duḥkhaṁ dūratastyaktvā hyanyācchtrun na saṁśayaḥ || 11 ||
य इमां धारयेत् विद्यां त्रिसन्ध्यं वापि यः पठेत् ।
स दुःखं दूरतस्त्यक्त्वा ह्यन्याच्छ्त्रुन् न संशयः ॥ ११ ॥
Those who recite this kavacam three times at day, preferably at dawn, noon and dusk on a daily/regular basis, will be rid of all types of misery and will never suffer from inimical forces.
raṇe rājakule durge mahābhaye vipattiṣu |
vidyā pratyaṅgirā hyeṣā sarvato rakṣayennaraṁ || 12 ||
रणे राजकुले दुर्गे महाभये विपत्तिषु ।
विद्या प्रत्यङ्गिरा ह्येषा सर्वतो रक्षयेन्नरं ॥ १२ ॥
Warriors in battlefields or anyone who’s struggling with day to day life and facing extreme dangers, misfortune etc and living in great fear, will soon have the dual blessings of Śrī Tārā Mahāvidya and Śrī Pratyaṅgirā, who will protect them and uplift them from all misery.
anayā vidyayā rakṣāṁ kṛtvā yastu paṭhet sudhī |
mantrākṣaramapi dhyāyan cintayet nīlasarasvatīṁ |
acire naiva tasyāsan karasthā sarvasiddhayaḥ
oṁ hrīṁ ugratārāyai nīlasarasvatyai namaḥ || 13 ||
अनया विद्यया रक्षां कृत्वा यस्तु पठेत् सुधी ।
मन्त्राक्षरमपि ध्यायन् चिन्तयेत् नीलसरस्वतीं ।
अचिरे नैव तस्यासन् करस्था सर्वसिद्धयः
ॐ ह्रीं उग्रतारायै नीलसरस्वत्यै नमः ॥ १३ ॥
Śrī Tārā changes the ill-luck and misforture of Her devotees, who make the best use of their knowledge and recite Her mantras and meditate upon Her. Śrī Nīlasarasvati a form of Tārā, removes all misery and any worries that one may have. One who meditates on Her form sitting in a lotus posture and Her hands showing the gesture of granting boons and allaying all fears, obtains all the magical siddhis and powers, as well as the fulfilment of all wishes.
Her mantra is described as -
oṁ hrīṁ ugratārāyai nīlasarasvatyai namaḥ
imaṁ stavaṁ dhīyāno nityaṁ dhārayennaraḥ |
sarvataḥ sukhamāpnoti sarvatrajayamāpnuyāt || 14 ||
इमं स्तवं धीयानो नित्यं धारयेन्नरः ।
सर्वतः सुखमाप्नोति सर्वत्रजयमाप्नुयात् ॥ १४ ॥
One who recites this kavaca stotram everyday with utmost devotion and dedication, obtains every desire he or so wishes, victory in all undertakings and leads a very happy and contented life!
nakkāpi bhayamāpnoti sarvatrasukhamāpnuyāt || 15 ||
नक्कापि भयमाप्नोति सर्वत्रसुखमाप्नुयात् ॥ १५ ॥
All fears and worries will vanish and the devotee will be filled with all comforts, riches and happiness.
iti rudrayāmale śrīmadugratārāya pratyaṅgirā kavacaṁ samāptam ||
इति रुद्रयामले श्रीमदुग्रताराय प्रत्यङ्गिरा कवचं समाप्तम् ॥
Thus ends the hymn, derived from the great tantric resource rudrayāmala and is called the śrīmad ugratārāya pratyaṅgirā kavacaṁ.
The above article is contributed by Krishna Vallapareddy and he can be contacted Krishna@manblunder.com
Roshan
August 08, 2018 03:28 AM
Thank you Krishna sir for sharing the Sri Tara Pratyangira Kavach. Sir, I have a query, I was searching for the " Trailokya Mohana Kavacha of Mahatripurasundari " and found a copy from a site and I think there are some mistakes in it sanskrit http://www.bharatiweb.com/wp-content/uploads/Mahatripurasundari-Trailokyamohana-Kavacha-Stotram-Dev-v1.pdf . English : http://www.bharatiweb.com/wp-content/uploads/Mahatripurasundari-Trailokyamohana-Kavacha-Stotram-Eng-v1.pdf Will it be possible for you to post the correct version with translation as you did for so many rare kavacham? Is it said the Mother is really pleased when recitation is done with full faith and devotion and without asking anything in return and also a must for Sri Vidya Upaasak before recite Mantra. Thank you.
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Krishna
August 08, 2018 09:10 AM
I have the kavacam from another published source and will post it with the translation very soon.
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WICCA
August 10, 2018 08:09 AM
Please ShareThat kavacam And also bala And lalitha kavacam? As a SRI vidya upasaka can't wait to recite such beautiful stotras. By the way Do You have kamadeva nyasa or the full japa procedure
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Krishna
August 12, 2018 01:57 AM
We will publish the Kavacams in the coming weeks. I do not have the Kāmadeva nyāsa related to śrī vidya. I will publish the śrī cakra nyāsa kavacam at some point of time.
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Juganu suthar
August 29, 2018 10:23 AM
Sir plz share... राजराजेश्वरी कवच,,, (which is in Gandhrwa Tantram)
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Juganu suthar
August 29, 2018 10:25 AM
Jai shree radhe..
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Krishna
August 31, 2018 01:58 PM
In due course of time we will publish the kavacam as requested. It is very long and will take some time for the translation to be completed.
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kesaven
November 09, 2019 10:58 AM
Good day krishna ji, I will like to know what is the minimum amount of recitation practice one should perform for the tara pratyangira kavach per day to see good consistent benefits. Thx krishna ji. Kesavan.
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Ben
July 26, 2022 08:07 PM
Dear Krsna, thank you very much for all those uploads and in particular for your beautiful introductions and translations of the hymns and kavacas of those otherwise easily feared ugra devatas. Above you say, that you suggest to get initiated prior the recitation of this kavac. Do you mean to get initiated into this kavac or generally initiated into the mantras of ether Sri Tara Devi and / or Sri Pratyangira Devi. And does one have to get initiated into both the mantras or is an initiation into one of them enough to be qualified to recite this kavac? Thank you so much! All the best Ben
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Krishna
July 29, 2022 01:07 AM
Initiation to either of these forms of the Divine Mother is recommended for the kavacam to be fully effective.
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Ben
August 18, 2022 01:08 PM
Thank you so much Krishnaji
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Joseph
February 20, 2023 04:02 AM
I love both of these forms of Maa, and I was wondering, are there any other connections between Ma Tara and Pratyangira Devi besides this kavacham?
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Tripuraghna
February 20, 2023 07:02 PM
Namaste Joseph. I will explain to you exactly what this Kavacam means. Pratyaṅgirā is not directly involved in this Kavacam. There are some attendants of Pratyaṅgirā who are present in this Kavacam (Bhrāmiṇi, Stambhini, Kṣobhiṇi, Mohini, Samhāriṇi, Jṛmbhiṇi and Raudri). The ruler of this Kavacam is the Divine Mother Tārā. Divine Mother Pratyaṅgirā places some of her attendants under the command of Divine Mother Tārā. These attendants are Kṛtyās or Goddesses of Death. The power of these assistants are beyond your comprehension. There are many assistants, but she Pratyaṅgirā "borrowed" only a few in this Kavacam. There is no other relationship between Pratyaṅgirā and Tārā. Pratyaṅgirā occupies a much higher position. She has the authority to command all deities to be silent or to destroy them if necessary.
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Joseph
February 20, 2023 10:02 PM
Wow. Thank you, Tripurghnaji. Is it suffice to say that Ma Pratyangira Devi sadhana covers the entirety of Shakti worship including all of the Das Mahavidyas? Is Her worship “all-inclusive”? I really appreciate your commentary, as it greatly helps deepen my devotion and understanding towards Maa and all Her forms.
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Богдан
February 21, 2023 01:02 PM
Namaste. Can Bala Tripura Sundari calm Pratyangira in her fiercest form, if not, then only Lalita Tripura Sundari can do it? In the battle between Sharabha and Gandabherunda, was it Pratyangira who stopped them? Or, as the Vaishnavas say, did Gandabherunda see that he was killing his devotee Sharabha (Shiva) and stopped himself? Thank you for your answer!
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Krishna
February 22, 2023 10:02 AM
It is not possible for Śrī Bālā to stop Śrī Pratyaṅgirā Devi. She needs to be invoked directly and pacified by Her own mantras, pleading Her to calm down and consume Her own ferocity. As much as possible, do not invoke Śrī Pratyaṅgirā Devi for trivial matters. If you are in extreme danger or facing extreme difficulties saddled with burdening karma, then She may be invoked to consume the difficulties and help you march ahead towards spirituality and also help you lead a balanced material life. Invoking Her for settling personal scores with enemies, winning arguments, cases or political power, is not the proper way and in turn may lead to some other complications. It is safe to practice Her mantras after getting initiated into Śrī Vidyā and practicing the Sundarī mantras for a few years. When there is an inward and outward change in our lifestyle and spiritual outlook as well as maturity, one may approach the Kalī Krama and go through the associated mantras such as Dakṣiṇakalī etc, before approaching Pratyaṅgirā and/or any forms of Guhyakālī.
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Tripuraghna
February 22, 2023 09:02 PM
Krishna is right. In my personal experience, I receive the blessings of Pratyangira sitting on Lalitā's lap. What the Sahasranama says is very true. Other deities started helping me without my asking. The Divine Mother Maha Varahi was the one who acted the most to help me without my asking. Divine Mother Pratyangira came forward to help me only against very powerful internal barriers. Honestly, within seconds Divine Mother Varahi breaks anything physical to pieces. Pratyangira acts alone only in more serious problems. Lord Sharabha and Shulini often act even before Pratyangira. She is the ultimate authority when it comes to battling something. My experience with Lalitā was like being the protected child of royalty. When the different deities started helping me without my praying to them, it was an amazing experience for me. Maha Varahi was the one who helped me the most against the evil intentions and dangers that are very frequent in Kaliyuga, especially for the head of household. I do not believe that a devotee of Lalitā or Bala needs to pray to Pratyangira someday. If he needs it, it's because he made some mistake in the past or left some important practice behind. A true devotee of Divine Mother Bala will never need to quell the anger of any deity because he becomes so pure and innocent that all deities will come running to his aid. The devotee becomes like the deity he worships and this must never be forgotten. How will Pratyangira get angry with a true devotee of Bala? No deity can get angry with him. He becomes so pure and innocent.
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Tripuraghna
February 22, 2023 09:02 PM
Honestly, I don't know how so many people have the courage to pray directly to Pratyangira. I read and meditate on the meaning of Pratyangira's Khadgamala and am terrified of what it says about her. I believe people don't know or don't seek to know the meaning. If they knew they wouldn't be so brave or irresponsible like that. Have they not seen that she is sitting on the Maha Bindu with a thousand faces and millions of hands holding millions of weapons? Then people come and ask me about Gandabherunda... they are friends and they act together.
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Богдан
February 23, 2023 04:02 PM
Namaste! Thank you for your answer! I don't have and haven't had any problems or enemies in my life right now that I needed to worship Pratyangira, fortunately I don't need to appease Pratyangira. I hope She will not be angry with me for asking such questions about Her, where I compare Her. I think many people are interested in worshiping Her because they don't know Her real nature and think that Pratyangira is the same form of the Supreme God as Krishna or Saraswati, or they just want to know more about Her. Krishna and Radha are quite peaceful deities, and it would take a lot of effort for them to get angry with someone who worships them. There may be another reason, the human mind can focus on worshiping only that deity which is very much loved or respected, honored for its extraordinary power. Therefore, until true love for the Divine Mother has awakened, people want to worship the strongest deity who is highly respected for his power, only in this way can their minds be focused on worship. If there is no love it is very difficult to focus your mind on prayer, for example, to Krishna or Radha, so often people worship angry deities, the realization of their strength and power makes their minds focus on the object of worship, often people think that they will get more from worshiping angry deities than peaceful, gentle ones. However, it happens that there is a very strong love for angry deities, and in this case the worship is based on love, although there is an awareness of the infinite power of the deity.
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Joseph
July 17, 2023 08:07 PM
Dear Tripuraghnaji, when you are free, can you tell us more about Maa Tara and Her tantra? It is difficult to find much information on Her and Her sadhana in particular, but She is so beautiful.
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Nesh
August 14, 2023 06:08 PM
Namaste. In strem bija, what is the function of repha? Does it symbolize क्षतजारूढ? Mentally when reciting it feels natural to associate the letter with Śrī Agni Deva
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